English
The explanation of the ground is: From that. First, the twenty royal insignia empowerments are: crown, goddess, lion, elephant, silk cloth, ablution vase, naming ornaments, letters, bow and arrow, queen, chariot power, excellent steed, butcher knife, gold powder, clothes, owl, rice, grass mat, honey, molasses, the power of the characteristic of taming beings in vast play. Second, the twenty-six characteristic mark empowerments are: Mount Meru, stupa, wish-fulfilling tree, ocean, earth, nectar, silk ribbon, throne power, flower, yak tail fan, dust fan, bee fan, banner, victory banner, umbrella and fishing net, belt, five incense, essence, five jewels, five grains, tiger thorn, lion thorn, juniper, power staff, skull cup, which is the power of karma. Vajrapani empowerment liberates from the tantra. Third, the eleven compassion dharani empowerments are: body image, mudra, speech dharani letters, heart's vajra, mirror, wheel, conch, qualities, flower garland for activity, vajra, jewel, lotus, swastika. Fourth, the wisdom vase is the only one. Fifth, the special seat empowerment subdues, lion, sun dispelling darkness, moon dispelling heat. Sixth, the sixteen royal treasures are: wheel, excellent horse, elephant, wish-fulfilling jewel, minister, queen, army, seven jewels, sword, bow and arrow, sky iron sword, butcher knife, hat and needle and thread, clothes, whisk, Krishna's leather cushion, nearby nine ratnas. Seventh, the sixteen auspicious substance empowerments are: mustard seed, yogurt bowl, root grass, cinnabar, red lead, mirror, conch shell, kusha grass, bilva substance, auspicious knot, wheel, lotus, victory banner, vase, umbrella, conch shell, golden fish, auspicious signs. Eighth, the seven knowledge non-ignorance empowerments are: swastika, crown, puja, skull cup, hand staff, teaching text, vajra bell empowerment. Ninth, the six beautiful ornament empowerments are: head ornament, arm bracelet, anklet, hand bracelet, necklace, silk crown empowerment. Tenth, the name empowerment of cause and effect is: Three Jewels, teacher, Paramita, etc., mundane ordinary, abandoning attachment is the name of the cause, Vajra Lord is the name of the effect. Thus, the external empowerment is the river of the tantra, the meaning of the empowerment is vast, with one hundred and eight branches. As it is said, first the royal insignia
Chinese
二十的灌顶是，名相乘的灌顶。也就是，天人，声闻，独觉三者从其中选取而灌顶。天人的乘的灌顶中，从宝冠到妃子之间有十一种，其上额外地灌输汉藏文字。声闻的乘的灌顶中，第六是沐浴宝瓶，第七是名字灌顶之上，从车乘到蜂蜜之间有八种，额外地灌输牟尼的陀罗尼。独觉的乘的灌顶中，宝瓶，名字灌顶，刀，袈裟，草垫，蜂蜜这六种之上，额外地灌输十二缘起的形象。菩萨的乘，完整地灌输国王印玺的二十种灌顶。之后，在克里亚的坛城中，第二是相好标志灌顶二十六种，在瑜伽的坛城中，第三是慈悲总持灌顶十一种，到第十因和果的名字灌顶之间，灌输六十二种。这样，在一百零八种外灌顶之上，加上从天人声闻独觉三者中选取，各自的特殊法和剩余法总共三十一种，这样外灌顶就变成了一百三十九种。这些全部都是物质灌顶的数目，所以还要在其上灌输各自的本尊灌顶。而且，在外灌顶的这个阶段，由于坛城本尊数量的分类和归纳的差别，似乎很难确定一个确切的数字。第二，近修的支分，灌输内灌顶生起的河流。关于在哪里灌顶的坛城，和灌顶的内容这两者。首先是，从《灌顶义总集》中说：“生起大瑜伽，以内灌顶生起之河流来做。”因此，内灌顶在哪里灌顶呢？在大瑜伽的坛城，也就是，大会集共同的坛城，正如引导的仪轨中清楚说明的那样。对此的解释有三点：准备，坛城的建立和修持，进入其中。第一点是，仪轨散页。之后是内灌顶河流的时候，通过“证盟，聚集，火供做准备”来说，诵读证盟聚集，端正寂静仪轨，先行献上荟供和寂静火供，加持支分圆满的五种物品，以及具支分之本尊
English
The empowerment of twenty is the empowerment of the characteristic vehicle. That is, the gods, humans, hearers, and solitary realizers, three are selected from among them and empowered. In the empowerment of the vehicle of gods and humans, there are eleven from the crown to the queen, and on top of that, the Chinese and Tibetan letters are additionally empowered. In the empowerment of the vehicle of hearers, the sixth is the bathing vase, and on top of the seventh, the name empowerment, there are eight from the chariot to the honey, and additionally the dharanis of Muni are empowered. In the empowerment of the vehicle of solitary realizers, on top of the six, vase, name empowerment, knife, kasaya, grass mat, and honey, the images of the twelve links of dependent origination are additionally empowered. For the bodhisattva's vehicle, the twenty empowerments of the king's seal are fully empowered. Then, in the mandala of Kriya, the second is the twenty-six empowerments of signs and symbols, and in the mandala of Yoga, the third is the eleven empowerments of compassion and dharani, up to the tenth, the name empowerment of cause and effect, sixty-two are empowered. Thus, on top of the one hundred and eight outer empowerments, adding the thirty-one that arise from selecting from among the gods, humans, hearers, and solitary realizers, each with their own special dharma and additional dharma, the outer empowerments become one hundred and thirty-nine. Since all of these are the number of material empowerments alone, it is still necessary to bestow the individual deity empowerments on top of that. Moreover, in this case of outer empowerment, it seems difficult to fix a single number due to the differences in the classification and collection of the number of deities in the mandala. Second, the branch of close retreat, bestowing the river of arising inner empowerment. Regarding the mandala in which it is bestowed, and the empowerment to be bestowed, the first is: From the "Collected Meaning of Empowerment": "In the generation of Mahayoga, do it with the river of arising inner empowerment." Therefore, where is the inner empowerment bestowed? In the mandala of Mahayoga, which is the common mandala of the Great Assembly, as is clearly stated in the guiding ritual. There are three explanations for this: preparation, the establishment and accomplishment of the mandala, and entering into it. The first is: scattered pages of the ritual. Then, at the time of the inner empowerment river, it says, "Prepare by witnessing, gathering, and fire offering." Therefore, reciting the witnessing gathering, straightening the peaceful ritual, and offering the feast and peaceful fire offering go first, blessing the five objects of complete branches, and the deity with branches.
Chinese
这是预备弟子的行为。第二，有：结界，加持处所、眷属和器物，建立坛城，修持和供养。第一是：从那之中，献上三份新的黄金饮料，委托四大天王和护方神，守护外结界的任务，以忿怒十尊结中结界，压制入魔并结内结界。如是，早上献上三份食子和黄金饮料，以猛咒击打，伴随着焚香和乐器，驱逐邪魔，从修行室量出七十步的地方，四大天王和十方守护神的界限确定，从而结外结界。忿怒十尊的金刚橛，如果之前在土地仪轨时已经安立，那么这里仅仅是委托事业，如果没有安立，那么这里进行安立，压制邪魔，从而结中结界。燃烧之相，忿怒嬉戏，武器散乱，焚烧之火这四者结内结界，所结之物和能结之物全部在无缘中开展，从而也结了秘密真实的结界。第二是：从那之中，圆满控制手印和盛大集会，加持处所、眷属和器物之后。如是，以控制的等持加持处所，以大手印的等持加持眷属，以盛大集会的等持加持器物。第三是：从那之中，放下“果玛耶”，加持“总玛”，放置线条、颜料、手印和伟大物质，建立盛大集会的坛城。如是，从预备的本尊开始，在台子上放下五种妙欲的“果玛耶”，自己明观为本尊，加持“总玛”为明妃，在两者的五个处所加持五部和空行等，天线和地线的行为之前已经在本尊预备之前安立完毕，所以这里加持手，在之前修持的粉末颜料线上按照如何安立的基础依次展开，以盛大集会共同的坛城，九层外院的中心八瓣的忿怒坛城之上安立寂静坛城，按照寂静忿怒重叠的方式建立，放置手印的形象和供品、修持灌顶的物质等所有器物，并进行加持。第四是：从那之中，寂静忿怒的次第如法开展生起，迎请供
English
These are the actions of preparing disciples. Secondly, there are: establishing boundaries, blessing the place, retinue, and implements, constructing the mandala, and practicing and offering. The first is: From that, offer three portions of new golden beverage, entrust the great kings and directional guardians, tasking them with guarding the outer boundary, bind the middle boundary with the ten wrathful ones, suppress the entering demons and bind the inner boundary. Thus, in the morning, offer three portions of torma and golden beverage, dispel obstacles with the fierce mantra strikes, accompanied by incense and music, measure seventy steps from the practice room, the boundaries of the four great kings and ten directional guardians are determined, thereby binding the outer boundary. The vajra kilas of the ten wrathful ones, if they were previously established during the land ritual, then here only the task is entrusted, and if they were not established, then they are established here, suppressing the demons, thereby binding the middle boundary. The appearance of blazing, the wrathful playing, the scattering of weapons, and the fire of burning, these four bind the inner boundary, and all that is bound and that which binds are all developed in non-conceptuality, thereby also binding the boundary of secret reality itself. The second is: From that, complete the controlling mudra and great assembly, after blessing the place, retinue, and implements. Thus, bless the place with the samadhi of control, bless the retinue with the samadhi of the great mudra, and bless the implements with the samadhi of the great assembly. The third is: From that, place the "Gomaye", bless the "Zungma", place the lines, colors, mudras, and great substances, construct the mandala of the great assembly. Thus, starting from the prepared deity, place the "Gomaye" of the five desirable things on the platform, visualize oneself as the deity, bless the "Zungma" as the consort, bless the five places of both with the five families and dakinis, etc. The actions of the celestial line and terrestrial line have already been established before the deity preparation, so here bless the hand, and unfold sequentially on the basis of how the previously practiced powder color lines were established, with the common mandala of the great assembly, establish the peaceful mandala on top of the eight-petaled wrathful mandala in the center of the nine-layered courtyard, construct it in the manner of peaceful and wrathful superposition, place the forms of the mudras and all the implements such as offerings and substances for practice and empowerment, and bless them. The fourth is: From that, develop and arise the order of the peaceful and wrathful paths according to the scriptures, invite and offer.
Chinese
现在赞颂布施火供，通过念诵进行修持，积资供养。七天六时圆满，通过这些在六时中观修寂怒本尊和所依的等持坛城，迎请自性智慧的轮，使其无二。从供养赞颂等事业的仪轨中，打开念诵房，以具足三光明的方式进行念诵修持，也布施火供和会供朵玛，从而修持供养坛城。第三是进入，其中说到：一切已作，以自在智慧进入，弟子们赋予使命，发起菩提心，依次进入坛城。因此，上师做完一切修供的事业后，在七天圆满的最后，自己以智慧进入坛城，之后，弟子们发起世俗和胜义菩提心，从而依次进入坛城的外部和内部。第二，所灌顶的灌顶是，其中说到：其中内在灌顶有十一种，以六百零六支分灌顶，从生起水的加持中获得。如是说。其中内在灌顶根本有十一种，从灌顶意义的分别中：此后进入其中，第一是听闻秘密的灌顶，第二是四种事业的灌顶，第三是宣说胜者种姓的灌顶，第四是金刚国王的灌顶，第五是威慑坐垫的灌顶，第六是特殊珍宝的灌顶，第七是手印影像的灌顶，第八是智慧意之灌顶，第九是身语意之灌顶，第十是降伏魔众吉祥灌顶，第十一是秘密名字的灌顶。如是。从那分为六百零六支分，有教和释两种，其中简略的教是，从广大分别灌顶意义中：第二，生起之水有十一种，第一二三四各一个，六七各有五百八十三，八九各一个，第十吉祥八个，第十一秘密名字的灌顶一个。如是。第二，广说的是，其中说到：第一，听闻秘密灌顶在耳朵上，以宝生部灌顶并给予表示物。第二，四种事业灌顶在手上，以事业部灌顶并给予表示物。第三，胜