English
Among the four, the first is recitation: it is related to the arrangement of stages. In the root sadhana, it says: "In the sadhana of Heruka, Four types of recitation and accomplishment are taught, Because it is related to the arrangement of stages, Therefore, it is called recitation." This is how it is said. The second is near recitation: entering the door of the secret mandala, because it is endowed with blessings, it approaches accomplishment. It says: "In the mandala of the blood-drinking play, Entering the secret door, because it is endowed with blessings, Therefore, it is called near recitation." This is how it is said. The third is accomplishment: entering into the actual accomplishment of the assembly of groups, if it is not accomplished, then with supplementary rituals, etc., until the signs of accomplishment are determined, it is continuously accomplished. It says: "In the accomplishment of the Vajra family, Because there is no interruption or wandering of the eyes, Therefore, because it holds the supreme treatise, Therefore, it is called accomplishment." This is how it is said. The fourth is great accomplishment: when the signs and marks are determined, on the last night, in order to obtain accomplishment for oneself, by taking the yoga of great breath, afterwards, for the benefit of others, entering into the activity of empowerment. It says: "In the sequence of the blood-drinking activity, Because the yogi holds the power of heat, In order to manifest the supreme meaning, Therefore, it is called great accomplishment." This is how it is said. The second is faith-based learning: even if stability in samadhi is not obtained, the general appearance is taken as the path through faith. Among them, there are four. The first is that recitation also has two: the preliminary and the actual limb of recitation. The first is: one's own basic body is Samantabhadra, peaceful, and for the great supreme, the wrathful mandala, common and uncommon, whichever of the two, placing the deity's body in the mandala according to the Anu self-tradition, through practice, with any of the three: night, time, and number, performing the completion of the basic recitation. As it says in "Fearsome Lightning": "It is not time, number, or signs, It is most important to perfect the recitation." This is how it is said. Thus, for a teacher who has completed the root recitation, if the student requests, the vessel is examined, and after seeing that it is a vessel, obstacles are cleared and protection is done, and the key points of purifying the continuum are also taught, and in order for the teacher himself to allow the deity, one enters into the completion of the recitation. The second has two: the summary and, Explaining its meaning. The first
Chinese
是。在《修法明灯》中说：“陈设、观察、请地与净化，镇伏、加持与生起，界限、禁制厉鬼门牌，积聚资粮生起宫殿，以十二种方式而增长。”这是。《黑汝嘎续》中说：“第一是地的仪轨，第二是准备处所，第三是进入的仪轨。”如是分为三。此处将加持和生起二者混合颠倒，显示了第一和第二的行事。其中十二义的第一，陈设是：上师在闭关念诵期间，弟子与积聚净治一起，积聚修法灌顶的物品等，以及下方所需的全部用具。第二，观察地是：《怖畏电光》中说：“天、地与虚空，善加观察而行事。”因此，总的来说，是观察天地虚空的分析，即观察地基。特别是，下方与净化地相关联地挖掘，观察土地自身的特征，从而不错谬地取舍。如是，在根本续中说：“观察胜地的关键是，天空、轮、金刚等。”以这些来表示应取之处。舍弃过患之处是：“死主恶毒的矛尖等。”以这些来表示应舍之处。第三，请地是：观察后认为可以，则对可见的人和不可见的地主支付价值，并以真诚之语来请地。《怖畏电光》中说：“对于可见与不可见的土地主人，为了平息争端，以舍弃吝啬之心，支付价值并以真诚之语来请地。”这是。第四，净化是：如果是不曾调伏的土地，为了消除五味，在挖掘之初必须观察腹蛇。在《八千颂释》中说：“腹蛇所在之处的特征是，秋季三个月的月份中，太阳运行的次第是，头朝东，面朝南，左侧卧。”如是等所说的意旨来计算：在正午时分，竖立标杆来寻找方位，然后画出梵天角的线。将四面分割，每面分成相等的三份，即十二宫。然后将每一宫又分成三十份，即宫宿。将腹蛇置于左侧下方，然后顺时针方向，每过一夜移动一个表格。
English
Is. In the Sadhana Instructions, it says: "Arranging, examining, requesting, and purifying; Subduing, blessing, and generating; Boundaries, prohibitions, evil spirits, and door signs; Accumulating assemblies, generating palaces; It will increase with twelve." This is it. Secondly, in the Hevajra Tantra, it says: "First is the ritual of the earth; Second is the place of preparation; Third is the ritual of entering." As such, there are three. Here, the blessing and generation are mixed and reversed, showing the actions of the first and second. Among the twelve meanings, the first, arranging, is: While the teacher is in retreat for recitation, the student, together with accumulation and purification, gathers the materials for the empowerment of the practice, etc., and all the necessary equipment needed below. Second, examining the earth is: In the Fierce Lightning, it says: "Heaven, earth, and space, Examine well and perform the actions." Therefore, in general, it is the analysis of examining heaven, earth, and space, that is, examining the ground. In particular, digging in connection with purifying the earth below, examining the characteristics of the earth itself, so as not to mistake what to accept and reject. Thus, in the root tantra, it says: "The key to examining the best place is, the sky, the wheel, the vajra, etc." These indicate what should be accepted. Rejecting the places of faults is: "The spear tip of the Lord of Death, the cruel one, etc." These indicate what should be rejected. Third, requesting the earth is: If it is seen as suitable after examination, then paying the price to the visible people and the invisible earth lords, and requesting the earth with truthful words. In the Fierce Lightning, it says: "To the visible and invisible owners, In order to pacify disputes, With a mind that has abandoned stinginess, Pay the price and request with truthful words." This is it. Fourth, purification is: If it is an untamed earth, in order to remove the five tastes, it is necessary to examine the belly snake at the beginning of digging. In the commentary on the Eight Thousand Verses, it says: "The characteristics of the place where the belly snake resides are, In the months of the three autumn months, The order in which the sun moves is, Head east, face south, lying on the left side." According to the meaning of what is said, the calculation is: At noon, erect a pole to find the direction, and then draw the lines of the Brahma corners. Divide the four sides, dividing each side into three equal parts, which are the twelve zodiac months. Then divide each of these into thirty parts, which are the zodiac days. Place the belly snake on the lower left side, and then move one table each night clockwise.
Chinese
因此，如何突然确定挖掘地点的放置线的方法如下：将任何地面弄平，用半径角线寻找方向，划分出适当的四面。从那上面寻找腹蛇的头在哪里，计算月和日。在与其垂直的另一侧，放置线是应该计算的半径线。从它的中心到顶端，分成五个相等的部分。用其中一份的长度，从顶端向下三份，半径线前二又二分之一。丢弃的上下各一份，横向半份所在的位置，就是腹部所在，也就是挖掘的地方。头顶的位置是，从计算白羊座开始，从处女座的月开始，秋季三个在东，冬季三个在南，春季三个在西，夏季三个在北。如是说。此外，在《善成大续》中说：从太阳运行的第一天开始，每天都是一份。所说的太阳运行指的是星座日，所说的日指的是必须计算的那个腹蛇到达的日。因此，寻找星座月日的方法也是这个：将要计算的日星乘以空风，放入小时，乘以箭和圆月，从白羊座开始获得，这是经过的星座月数。剩余的乘以空火，用水秤眼除，得到的放置。用箭和圆月得到的，就像计算的，包括这个日子，现在，就能理解经过的星座日。白羊座、金牛座、双子座、巨蟹座，狮子座、处女座、天秤座、天蝎座、射手座，摩羯座、水瓶座、双鱼座等，从仲春黑月开始，是腹蛇到达的十二星座月的名称。如是说。这样确定挖掘后，为了上中下三种成就，挖掘到腰部、肚脐和膝盖淹没的程度，如果没有五味之过，则是吉祥的。如果存在过失，则消除它，并在那里放置宝藏，建造台阶。就像在根续中说的那样：应该检查五味的迹象。如果吉祥，就留在那里。如果不是吉祥的，有智慧的人，就用镇压或移动的方法来处理。那里有福德和宝藏，以及五种珍宝等。
English
Therefore, the method of placing lines to suddenly determine where to dig is as follows: Level any ground, find the direction with a radius angle line, and divide the appropriate four sides. From there, find where the head of the belly serpent is, and calculate the month and day. On the other side perpendicular to it, the placement line is the radius line that should be calculated. From its center to the top, divide it into five equal parts. With the length of one of them, three parts down from the top, and two and a half in front of the radius line. The position where one part each is discarded above and below, and half a part is located laterally, is where the belly is, which is the place to dig. The position of the head's top is, starting from the calculation of Aries, starting from the month of Virgo, autumn three in the east, winter three in the south, spring three in the west, and summer three in the north. Thus it is said. Furthermore, in the Great Tantra of Good Accomplishment, it says: From the first day of the sun's movement, each day is one part. The so-called sun's movement refers to the constellation day, and the so-called day refers to the day when that belly serpent arrives, which must be calculated. Therefore, the method of finding the constellation month and day is also this: Multiply the day star to be calculated by space wind, put it in hours, multiply it by arrow and round moon, obtain it starting from Aries, which is the number of constellation months that have passed. Multiply the remainder by space fire, divide by water balance eye, and obtain the placement. What is obtained with arrow and round moon, like the calculation, including this day, now, one can understand the constellation days that have passed. Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, Pisces, etc., starting from the middle spring black month, are the names of the twelve constellation months when the belly serpent arrives. Thus it is said. After determining the digging in this way, for the sake of the three kinds of accomplishments, superior, middling, and inferior, digging to the extent that the waist, navel, and knees are submerged, if there is no fault of the five tastes, it is auspicious. If there are faults, then eliminate them, and place the treasure there, and build a platform. Just as it says in the Root Tantra: The signs of the five tastes should be examined. If it is auspicious, stay there. If it is not auspicious, a wise person should deal with it by means of suppression or moving. There is merit and treasure there, as well as the five precious things, etc.
Chinese
之物。土地宝藏得以增长，是最吉祥的赞颂。五种土地精华和高级香料的混合物，制成四方形，如同坛城扩大的形状。这是（经文中的说法）。 第五，镇压：是实际的净化。如果这样雕刻后出现不好的征兆，那么从那之后，通过具有三摩地、手印和真言，所有征兆的实体都会被净化。如《幻化金刚事业次第》中所说：“如果一切都变成不好的征兆，要么前往他处，要么以寂静之火彻底净化。”因此，通过真言、手印、三摩地或火供，不好的征兆都会被镇压。 第六，生起：是占领和守护土地。上师在那块土地上生起坛城的轮，供养遍布虚空的如来。然后，接受四方弟子的祈请，上师也劝请虚空的如来，将其融入自身，以嗔怒金刚的傲慢，对魔障下令，并以燃烧的眼睛和金刚的步伐等姿势驱逐，加持土地成为金刚的自性，这是占领的仪轨。之后，如同国王入狱，民众臣服一样，魔障们也无法起身。如《怖畏电光》中所说：“八指长的紫檀木橛，加持为忿怒尊后进行橛的安插。”因此，通过安插十忿怒尊的橛，以束缚魔障之首领——十方护法的形式来守护土地。这是最初的土地仪轨。 对于坛城，如果是旧的房间，即使不进行土地仪轨也可以建造彩粉坛城。如果是新的场所，即使依赖于画布绘制，进行土地仪轨也是好的。因为土地仪轨不仅仅是为了在土地上绘制坛城，也是为了摧毁内外邪魔和障碍。因此，认为在画布绘制方面完全不需要进行土地仪轨是没有意义的。 第七，加持：是支分和具有支分的本尊的安住。第一，为了进行沐浴和抛洒，首先加持事业瓶，然后是金刚铃、颅器水、线绳、彩粉这五种物品。第二，本尊瓶和弟子预备，共三种，其中本尊预备是：