English
The first part has two aspects: identifying the root mandala, and explaining how the thirty-six empowerments actually revealed in the tantra are conferred. The first aspect is: there are two types of common and uncommon root or special mandalas, or there are two types called common and uncommon great assembly mandalas. How is it understood? The uncommon mandala is: the wrathful mandala called "Cemetery Secret Supreme Mandala" mentioned in the chapter on the practice method of the great assembly of the root tantra, and the peaceful mandala mentioned in the explanatory tantra, the Terrifying Thunderbolt, these two are combined. Since they are divided into separate branch mandalas, in the case of the complete ritual, it is the mandala of the accomplishment empowerment fame-water, so it is called the uncommon root or special mandala. As it is said in the root tantra: "The Cemetery Secret Supreme Mandala, this is extensively explained. Mandala, of all mandalas, this great root mandala, for the sake of liberating all samsara, should be explained to the yogi." Its commentary, the Extensive Explanation, says: "The Cemetery Secret, this mandala is uncommon among all mandalas, it is special, it is armored to receive teachings." "Mandala, of all mandalas," etc., refers to the Cemetery Secret Mandala, which is the basis of the entire outer and inner mandala. The common root mandala is: from the Vairochana Abhisambodhi Great Empowerment King Tantra, taking out the six hidden empowerment branches, and from the guiding ritual mentioned in the Kalpa Dum Bura Tantra, the peaceful and wrathful mandala of the great, medium, and small three rituals, and the wrathful mandala mentioned in the ninth chapter of the Hevajra Tantra, and the peaceful mandala mentioned in the Terrifying Thunderbolt, the peaceful and wrathful mandala combining these two, refers to the one mandala with the same intention. That is, in the Hidden Empowerment, it is said: on the first level, place forty-two peaceful deities, in the middle, place seventy-eight wrathful deities, and at the bottom, place dakinis, messengers, gings, matris, and sisters. In the opposing crescent moon, reside the vidyadhara masters of the three times, directions, corners, above and below, and
Chinese
将坛城的根本橛神的四十二尊神安立。如是仅是安立神祇的方式，而未明示门的重叠次第。于《黑汝嘎集续》中，处所母殿安立于第一层。使者的三层殿合为一层，说是重叠八门，然于根本续部中，于“九门完全明亮之处”的句子的释文中说，为了九乘达到究竟，故宫殿次第为九门是根本之义。如是按照根本坛城不共的九门次第明显宣说的那样，以其威力，对于共同的根本坛城也安立重叠九门的古老仪轨等，不仅如此，特别是于广开灌顶义中说，九重坛城是吉祥手印的次第。如是于内灌顶自己的第七手印形象灌顶之时所说的那样，此共同的根本坛城也作九重，安立神祇的次第也是，处所母殿安立于鼓包和四角，此后按照《黑汝嘎集续》中所说的九重门次第安立，是上师传承的清净口诀，如是杰喇嘛所造的修法中，于隐蔽的灌顶处，为了使者的殿而安立母护等，以及其他古老仪轨中，将大乐坛城安立于事业迅速的坛城中等现象也有，然此处所安立的如《黑汝嘎集续》第九品中所说的那样，是按照上师前辈们的实践传承而来，然而，使者在此出现三层殿，于《黑汝嘎集续》中合为一层，于第一层安立处所母殿，仅是出现重叠八门这一点有所差别。如是所说的那样，总而言之，此时此坛城是内灌顶生起次第的坛城，因此，与玛哈坛城成为共同，对于仅仅是信解的弟子，名闻和秘密的二水也可灌于此坛城，因此也成为根本的坛城之故，故安立共同的根本坛城之名。二是于彼续部中所说的真实宣说的三十六灌顶的安立方式，有三，所灌的三十六灌顶于续部中所说的安立方式，彼根本
English
The forty-two deities of the root purva of the mandala are established. Thus, only the method of establishing the deities is mentioned, and the order of stacking the doors is not clearly shown. In the Heruka Samputa, the place mother hall is placed on the first level. Although the three messenger halls are combined into one and it is said that eight doors are stacked, in the root tantra, in the commentary on the phrase "In the place where the nine doors are completely clear," it says that in order for the nine vehicles to reach the ultimate, the palace with nine doors in order is the fundamental meaning. As such, according to the clear explanation of the uncommon nine-door order of the root mandala, by its power, there are also ancient rituals for establishing the common root mandala with nine stacked doors. Moreover, in particular, in the Extensive Explanation of Empowerment Meaning, it says, "The nine-layered mandala is the order of the glorious mudra." As it is said in the context of the seventh mudra image empowerment of the inner empowerment itself, this common root mandala is also made into nine layers, and the order of establishing the deities is also that the place mother hall is established in the bulge and the four corners. Thereafter, according to the order of the nine-layered doors mentioned in the Heruka Samputa, it is established as the pure oral instruction of the lineage of lamas. As such, in the sadhana composed by Je Lama, in the hidden empowerment place, mother protectors etc. are established for the messenger's hall, and in other ancient rituals, the great bliss mandala is established within the swift activity mandala, etc. However, what is established here, as explained in the ninth chapter of the Heruka Samputa, is according to the practice lineage of the previous lamas. However, the messenger appears here in three halls, which are combined into one in the Heruka Samputa, and the place mother hall is established on the first level, with the only difference being the appearance of eight stacked doors. As it is said, in short, at this time, this mandala is the inner empowerment generation stage mandala. Therefore, it becomes common with the Maha Mandala. For disciples who only have faith and understanding, the two waters of fame and secrecy can also be poured into this mandala. Therefore, it also becomes the root mandala, hence the name "common root mandala" is established. Secondly, there are three ways to explain how the thirty-six empowerments actually taught in that tantra are established: the way the thirty-six empowerments to be conferred are explained in the tantra, that root
Chinese
无论是否共同，都可以圆满授予灌顶的合理性。 讲述如何授予灌顶的仪轨差别。 首先是： 根本续部中说： 之后，金刚萨埵宣说了这个圆满灌顶的章节。 大集会的瑜伽士， 从“以两种方式而圆满”之间，以概括的方式进行阐述。 为了详细解释其含义，有四条河流。 第一条是外灌顶续部的河流： 其中，首先是布施的灌顶，即： 嗡 吽 斯瓦哈 舍利 吽。 众人难以逾越的， 从“对一切世间进行驾驭的”之间，这个殊胜的国王灌顶也应布施。 之间讲述了授予口诀印记手印灌顶、 象征标志的灌顶、 智慧陀罗尼灌顶、 吉祥宝瓶灌顶、 吉祥八物灌顶、 七宝灌顶、 座床灌顶、 装饰品标志灌顶、 名称灌顶和轮灌顶， 这十种利益灌顶或外灌顶的授予方式。 第二条是内灌顶生起的河流： 一旦成为守护外围的国王， 就具备了无上殊胜的标志， 打开秘密之门，引入其中。 具备极其秘密的物品， 从秘密之门中询问想要的一切。 作为巨大恩赐的标志而加持。 通过这种方式，在获得外灌顶后，使之成为堪能之器，将其引入内在的坛城中，并简要地阐述了根据自己的智慧和乘的程度来授予灌顶的方式，以此作为连接。 详细讲述授予的方法是： 听闻和学习秘密之义的灌顶， 从“给予技艺的明点金刚”之间，讲述了听闻和阅读秘密的灌顶、 四种事业的灌顶、 讲述王统的灌顶、 授予金刚国王灌顶、 威慑座垫的灌顶、 特殊的七宝、 手印形象的灌顶、 智慧意灌顶、 身语意灌顶、 降伏魔障的吉祥物灌顶和秘密名称灌顶， 这十一种内在能力的灌顶授予方式。 第三条是修行灌顶名声的河流： 获得进入内在的灌顶后， 对于所有这些进行行持修习的。
English
The rationale for being able to fully confer the empowerment, whether jointly or separately. Explaining the differences in the rituals of how to confer it. Firstly: From the Root Tantra: Then, Vajrasattva spoke this chapter on complete empowerment. Yogis of the Great Assembly, From "it will become complete in two ways," it is briefly stated. To explain its meaning in detail, there are four rivers. The first is the river of outer empowerment tantra: Among them, the first is the empowerment of giving, which is: Om Hum Svaha Hrih Ha. Difficult for all to overcome, From "controlling all the worlds," this supreme king empowerment should also be given. In between, it explains the method of bestowing the empowerment of the command seal mudra, the empowerment of symbolic signs, the empowerment of wisdom dharani, the empowerment of the auspicious vase, the empowerment of the eight auspicious substances, the empowerment of the seven precious jewels, the empowerment of the throne, the empowerment of ornamental symbols, the empowerment of name, and the empowerment of the wheel. These are the ten beneficial or outer empowerments. The second is the river of inner empowerment arising: Once one becomes the king who protects the outer circle, One will possess the signs of the supreme and unsurpassed, Open the secret door and enter within. Having become endowed with extremely secret substances, Ask for all the desired things from the secret door. Bless as a sign of great permission. In this way, after obtaining the outer empowerment, making it a suitable vessel, it is brought into the inner mandala, and the method of bestowing empowerment according to one's own intelligence and the capacity of the vehicle is briefly explained, as a connection. The detailed explanation of the method of bestowing is: The empowerment of listening and learning the secret meaning, From "giving the vajra of the essence of skill," it explains the empowerment of listening and reading the secret, the empowerment of the four actions, the empowerment of explaining the royal lineage, the empowerment of bestowing the vajra king empowerment, the empowerment of the subjugating seat, the special seven jewels, the empowerment of the mudra image, the empowerment of the wisdom mind, the empowerment of body, speech, and mind, the empowerment of the auspicious substances for subduing demons, and the secret name empowerment. These are the eleven empowerments of inner abilities. The third is the river of accomplishment empowerment fame: Having obtained the empowerment to enter within, For all of those, the practice of conduct.
Chinese
赐予殊胜灌顶。（获得内灌顶后，）以简要说明修持彼等特殊意义之方法而连接，广说授予灌顶之方法：于无生法界自性中，如是说，金刚之名应赐予。如是直至之间，是智慧明妃之灌顶，大悲象征之灌顶，成办利他之灌顶，从根拔除三毒之灌顶，度脱三有之灌顶，不为过失所染之灌顶，诸业圆满之灌顶，无二交合之灌顶，秘密和合之灌顶，欲妙受用之灌顶，修持之王灌顶，一切修持物之灌顶，无二名之灌顶，如是宣说授予十三种修持灌顶之方式。四河于极深奥利益之灌顶中摄为三时，此乃能力灌顶之范畴。第四，圆满秘密灌顶之河流是：获得修持殊胜灌顶，以是秘密之主，故应赐予秘密殊胜灌顶。如是连接，从大乐菩提心开始，直至，于彼将授予殊胜灌顶之间，宣说了在身体上授予世俗菩提心之灌顶，在心上授予胜义菩提心之灌顶之方式。如是于《宣说续·怖畏电光》中，亦清晰地揭示了三十六灌顶之数目，如是所说：第一，口诀象征手印之灌顶，第二，象征标志之灌顶，第三，智慧陀罗尼之灌顶，第四，吉祥宝瓶之灌顶，第五，吉祥物之灌顶，第六，七宝之灌顶，第七，殊胜座垫之灌顶，第八，美观庄严之灌顶，第九，秘密名之灌顶，第十，王力轮，如是十种外灌顶圆满。应将金刚置入内，第一，听闻念诵秘密之灌顶，第二，交付甚深经函之灌顶，第三，亦赐予四种事业之物，第四，赐予王位继承者殊胜之三藏，第五，上师大乘九种之象征，第六，日月莲花有情之座垫，第七，国王秘密之七宝，第八，于顶上安放身像，第九，三身智