Chinese
共有十种灌顶。拥有这些功德者，为各位佛子灌顶，使之具备圆满利益众生的功德，这是在净土中闻名的灌顶。还有，有些人以佛子之权灌顶。有些人以加持之权灌顶。有些人以授记之权灌顶。有些人以大威力之权灌顶。这是四种佛子名号的灌顶。有些人以血脉之流的权灌顶。有些人以生起之流的权灌顶。有些人以名声之流的权灌顶。有些人以圆满之流的权灌顶。这是不间断的四种河流的灌顶。以前共同授予五位佛子也不矛盾。然而，这里以示现的方式，主要根据各自的缘分大小，授予圣者白伞等四位，所以是不共的。前面已经总结性地讲述了六种境等灌顶的意义。现在从分别解释灌顶意义的角度，详细阐述如下：为了后世瑜伽士的利益，应当区分灌顶的意义。血脉和生起之河流，名声和圆满之河流这四种。在过去诸佛的时代，法王加持具权者，以及明灯秘密持有者，接受灌顶的处所是弟子的身份。法王种姓的佛陀，以及无量胜者化身二者，是灌顶的上师身份。王位、化身佛和获得授记的秘密心髓，为了确定时机成熟，这是灌顶的必要目的。头饰、日月、金刚光芒，依靠种姓之印和水晶的物质来灌顶。兜率天和色究竟天，菩提树下是灌顶的场所，如楼阁等也是场所。佛子圆满受用者，以及法主秘密之主，智慧自显现的影像，是获得灌顶的标志。如是所说之义，以示现的方式，一生即可成就的菩萨圣者白伞。
English
There are ten empowerments in total. Those who possess these qualities empower the regent bodhisattvas, causing them to be endowed with the qualities of completely fulfilling the benefit of beings. This is the empowerment known in the pure lands. Furthermore, some empower by the power of the regent bodhisattvas. Some empower by the power of blessing. Some empower by the power of prophecy. Some empower by the power of great skill and ability. These are the empowerments of the four famous regents. Some empower by the power of the stream of lineage. Some empower by the power of the stream of arising. Some empower by the power of the stream of fame. Some empower by the power of the stream of completion. These are the empowerments of the four uninterrupted streams. Although it is not contradictory to have previously conferred them in common to the five regent bodhisattvas, nevertheless, here, as an example, the holy White Umbrella and the others are mostly conferred according to the magnitude of their fortune, so it is uncommon. The summary of the meaning of the six objects, etc., of empowerment has already been shown. The separate explanation from the perspective of distinguishing the meaning of empowerment is as follows: For the sake of future yogis, the meanings of empowerment should be distinguished. The streams of lineage and arising, and the four streams of fame and completion. In the state of the past Sugatas, the Dharma King, the blessed powerful one, and the holder of the lamp of secrets, the place of empowerment is the state of the disciple. The Buddha of the Dharma King lineage, and the two form bodies of immeasurable victors, are the state of the master of empowerment. The throne, the form body Buddha, and the prophesied secret essence, for the sake of the certainty of the time arriving, this is the necessary purpose of empowerment. The headdress, sun and moon, blazing vajra, relying on the substance of the lineage seal and crystal, is the method of empowerment. Tushita and Akanishta, under the Bodhi tree are the places of empowerment, such as mansions and so on are also places. The regent, the complete enjoyer, and the lord of Dharma, the lord of secrets, the image of wisdom's self-appearance, are the signs of having received empowerment. These meanings as stated, by way of example, the holy bodhisattva White Umbrella who can attain enlightenment in one lifetime.
Chinese
为了将他立为佛法的王位继承人，在兜率天，导师十方诸佛都示现为佛法之王，依靠珍宝顶饰，光芒万丈的头饰之物，化身王位继承者，无间断地出现，赐予了传承之河流的灌顶。获得的征兆显现为佛法的王位继承人。同样地，最后的有者的菩萨，王子义成，为了成就色身遍照如来，在尼连禅河边苦行时，智慧之身前往色究竟天，导师诸佛都显现为五部佛，如秘密的日月金刚，依靠无二燃烧之物，以五种现证菩提的加持，赐予了圆满受用身，清净刹土和成熟眷属无间断出现的河流的灌顶。获得的征兆成为了圆满受用身。此外，薄伽梵释迦牟尼佛为了获得佛法明灯的授记，在菩提树下，导师十方诸佛无数聚集，依靠金刚和法轮等五部手印的众多之物，在三千大千世界每一个刹土中，以被称为释迦牟尼佛的河流，赐予了预言佛法明灯的灌顶。获得的征兆成为了佛法之主，转动了无与伦比的法轮。此外，秘密主金刚手，为了到了必须完全掌握金刚乘的宝藏，秘密心髓一切之时，在自在的宫殿和巨人之地，导师报身遍照如来和化身释迦牟尼佛，示现为二身，依靠金刚石般之物，以究竟甚深之义，赐予了能够掌握和宣说秘密宝藏，降伏邪见的灌顶。获得的征兆显现为宣说秘密的主人。这些六处地方等，在《意集经》中说：楞伽之主，殊胜之人。
English
In order to install him as the regent on the throne of Dharma, in the realm of Tushita, the teachers, all the Buddhas of the ten directions, manifested as the King of Dharma. Relying on the substance of a precious crown, a headdress blazing with a thousand lights, the emanated regents, beings without interruption, continuously appeared, bestowing the empowerment of the river of lineage. The sign of attainment became manifest as the Dharma Regent himself. Similarly, the last of existence, the Bodhisattva Prince Siddhartha, in order to attain Buddhahood as the Form Body Vairochana, when practicing austerities on the banks of the Nairanjana River, the wisdom body went to Akanishta. The teachers, all the Buddhas, appeared as the Five Buddha Families. Like the secret sun and moon vajra, relying on the substance of indivisible blazing, with the blessings of the five Abhisambodhis, bestowing the empowerment of the river of continuous appearance of the Great Enjoyment Body, pure realms, and maturing retinue. The sign of attainment became the Enjoyment Body itself. Furthermore, the Bhagavan Shakyamuni Buddha himself, in order to receive the prophecy of the Lamp of Dharma, at the foot of the Bodhi tree, the teachers, the Buddhas of the ten directions, gathered immeasurably. Relying on the substance of many mudras of the five families, such as the vajra and the wheel, in every field of each of the three thousand great thousand worlds, with the river known as Shakyamuni, bestowing the empowerment of prophesying the Lamp of Dharma. The sign of attainment became the Lord of Dharma himself, and he turned the unparalleled Wheel of Dharma. Furthermore, the Secret Lord Vajrapani himself, because the time had come to definitely hold all the secret essence of the treasury of the Vajrayana, in the palace of dominion and the land of giants, the teachers, the Sambhogakaya Vairochana and the Nirmanakaya Shakyamuni, manifested as two bodies. Relying on the substance like a diamond, with the ultimate profound meaning, bestowing the empowerment to be able to hold and reveal the secret treasury, and to subdue wrong views. The sign of attainment became manifest as the master of explaining secrets. These six places and so on, in the Compendium of Intentions, it says: The Lord of Lanka, that excellent being.
Chinese
也有，有的是灌顶为法王。从“说道”到“有的是像秘密主一样”之间所表示的。 ༈ 第二，关于随行灌顶分二，第一，关于道之灌顶也归纳为七个意义，现在分别阐述如下。从辨别灌顶意义中： 随行道之境，因是瑜伽五种相。 意乐心生，辨别大种姓，名为血脉之河流。 大气生起，名为河流之血脉。 大预言宣说，名为河流之血脉。 大力圆满，名为河流之血脉。 ༈ 通达学处及见彼性，对于任何所知皆不愚昧，以及远离任何怖畏，是获得四河灌顶的程度。 ༈ 没有傲慢及未见彼性，对于任何所知皆执着于局部，不生起智慧功德，那是没有获得诸灌顶。 ༈ 佛塔、妙音、量是确定的，获得灌顶之处是阿阇黎，获得奇妙之物的上师，以及获得授记的上师，以及面见善逝的上师，以及成为善逝本身。 ༈ 血脉中生起及圆满力量，以及生起慈悲及变为他者之自在，是成为四河之容器。 ༈ 特别是以力量获得和以授予获得两种。 证悟诸佛之秘密心意后，凡是宣说者，是诸灌顶中最殊胜的，三有为此灌顶。 ༈ 顶髻出现殊胜，以及未安立之处自然存在，自然圆满成就，以及光明无边增长是征相。 七者归纳了道之意义。 如是所说七义中，第一，灌顶之因是五种瑜伽，意乐心生，以及辨别大种姓，即集聚结合之二瑜伽是血脉之河流的因，同样，见道大气生起是生起之河流的，修道获得大预言是名声之河流的，终道圆满大力是圆满之河流的因。如《意集经》中，楞伽之主。 对此，因是五大瑜伽，即意乐之瑜伽和辨别大种姓之瑜伽和生起大气之瑜伽和大预言之
English
Also, some are empowered as kings of Dharma. From "it is said" to "some are given as lords of secrets" is what is shown. ༈ Second, regarding the subsequent empowerment, there are two types. First, regarding the empowerment of the path, it is summarized into seven meanings, which are now explained separately as follows. From the differentiation of the meaning of empowerment: In the state of the subsequent path, the cause is the five aspects of yoga. Desire arises in the mind, distinguishing the great lineage, called the stream of the lineage. The great breath arises, called the stream of the element. The great prophecy is proclaimed, called the stream of fame. Great skill is perfected, called the stream of perfection. ༈ Understanding the precepts and seeing that very nature, not being ignorant of anything knowable, and being free from any fear, is the extent of obtaining the empowerment of the four rivers. ༈ Without arrogance and not seeing that very nature, focusing on a part of anything knowable, not generating wisdom and qualities, that is not obtaining all the empowerments. ༈ Stupas, sweet sounds, and valid cognition are certain. The place of obtaining empowerment is the teacher, the lama who finds wondrous objects, and the lama who receives prophecies, and the lama who sees the face of the Sugata, and the one who becomes the Sugata himself. ༈ Arising in the lineage and perfecting skill, and arising compassion and becoming the freedom of others, is becoming the vessel of the four rivers. ༈ In particular, there are two types: obtaining through skill and obtaining through bestowal. Having realized the secret mind of all the Buddhas, whoever speaks, is the best of all empowerments, and the three realms bestow that empowerment. ༈ The supreme crown arising, and spontaneously existing where it has not been placed, spontaneously and completely accomplished, and the sign of the infinite expansion of light. The seven summarize the meaning of the path. As it is said, among the seven meanings, the first, the cause of empowerment, is the five yogas, desire arising in the mind, and distinguishing the great lineage, that is, the two yogas of gathering and combining are the cause of the stream of the lineage, similarly, the arising of the great breath in the path of seeing is of the arising river, the obtaining of the great prophecy in the path of meditation is of the river of fame, and the perfection of great skill in the final path is the cause of the river of perfection. As it is in the Gongdü, Lord of Lanka. For that, the cause is the five great yogas, namely, the yoga of desire and the yoga of distinguishing the great lineage and the yoga of generating the great breath and the yoga of obtaining the great prophecy.
Chinese
以及圆满大成就瑜伽士中应当知晓。如是说故。第二，将要获得的时间的量是：对于所应学习的十种边际完全通达的积聚资粮，以及如实现量见到心之本性的道，以及由于习惯于无数的等持之门而对于任何所知都不愚昧的修道，以及由于成就圆满而远离怖畏达到极致的尽道者们，应当依次对应于获得四河灌顶的量。其中，《楞伽经》的自在者说：获得的量是这样，即完全通达所应学习的，以及见到本性，以及对于任何所知都不怯懦，以及远离任何怖畏。如是说。吽匝在《总集难解》中，将积聚资粮和加行道分别开来与四河对应，并且说尽道者是灌顶的果。如是说：这些灌顶也是瑜伽士的灌顶，对于希求的瑜伽士来说是外灌顶，对于辨别大种姓者来说是内灌顶，对于发出大气息者来说是修持灌顶，对于获得大预言者来说是秘密灌顶，圆满大成就是灌顶的果。如是说。第三，不能获得的障碍是：对于所应学习的意义没有通达而生起慢心，以及由于没有确定地领悟意义而犹豫不定，以及对于所修之义和所知执着于片面，以及不生起智慧和功德的成就，这些是不能获得的障碍。在《意集经》中说：什么不能获得呢？即是生起慢心的，以及不确定的，以及执着于殊胜的，以及不生起的。如是说。第四，从何处获得的处所上师是：成为一切供养之对境的上师，获得稀有之物并且见到真谛，以及实际上以妙音获得授记，以及以大成就智慧确定的量见到善逝之面容，以及已经获得对于真实性的确定之善逝们，依次是四河灌顶的给予者上师。其中，《楞伽经》的自在者说：处所是供塔，以及妙音，以及量，以及确定。如是说。第五，将要给予灌顶的弟子是：五道上