English
Now, since the mandala is drawn according to that, the matters of killing and expelling are also not unrelated to empowerment. If there is no such special circumstance, then the mandala for the disciple's empowerment must be made to correspond to all matters, or to any one of pacifying or increasing. Among these, it is most important to practice in accordance with pacifying, although this is not the activity of pacifying, the manner of performing the ritual mostly corresponds to it, this is for the purpose of purifying the defilements in the disciple's continuum. Similarly, in order to increase merit and so on, and to abide in the commonality of all activities and accomplishments, it can also be the same as increasing or all activities. Corresponding to the three such as subjugation and the six such as expulsion, it should not be done if one does not initially want to accomplish that activity. Second, the time of when to draw is, in the tantra it says: At the end of the dark fortnight, on the first day of the white fortnight, for the benefit of others, after constructing the guru's mandala, for the sake of merit, bestow the seven empowerments that steal away the stains of sin upon the disciples. Or, for the sake of the teachings, offer the treasury of all qualities to the yoginis. If there is no offering, the guru should not teach the king of tantras within a year. It also says: From the perfections, purification and gathering are also the same, truly gather the disciples. If one wants to draw lines on the twelfth but cannot, on those days, one should distinguish the auspicious colored powders. The guru bestows empowerments and so on on the full moon, and also on the days of subduing demons. That night will become abiding in the Victorious lineage, other nights are not abiding. At a pure time, due to the constellations and so on, the lord of men abides on other nights. If life and the eighth constellation wane, then that will certainly not become a bride or abiding. Thus it is said. That is to say, in general, the time for constructing the mandala and giving empowerment is, after the Tathagata attained perfect enlightenment on the full moon of the Saka month, from the twelfth month starting from that, on the full moon of the dark month, in glorious Drepung, manifesting the one-sixteenth mandala of Dharmadhatu Speech Lord, and the one-sixteenth mandala of the constellations above, the Kalachakra's.
Chinese
因为是讲述轮续的时期，所以在黑月（藏历十二月）的白方（初一到十五）的最后一天，应该在彩粉坛城中授予孩童入坛的七种灌顶。无论在那一天还是其他年份，也赞美在黑月十五（藏历当月月末）授予更高的灌顶，并且在此为了智慧的积聚，布施更高的三种灌顶，即布施自己的肉等等，以及布施非常想要的东西等等。如是说后，那些也包括第四灌顶，第四灌顶应该用口诀来讲述。如是说，世间的第四灌顶是依靠明妃来灌顶，因此第四灌顶不是真正的，并且因为没有念诵祈请和持傲慢的咒语等，因为不是完整的灌顶，所以不能算作四灌顶之一的第四灌顶。而这里因为是上师的口诀，是词灌顶，并且因为有祈请和持傲慢等完整的仪轨，所以这个第四灌顶是超越世间的。这里的第四灌顶是唯一超越世间的第四灌顶，而且也明确说要在同一天进行。因此，学生灌顶需要超越世间的第四灌顶，这也非常清楚地表明了。并且确定了要在同一天授予超越的第四灌顶。如果超越世间的第四灌顶仅仅是上师的，那么在黑月十五那天进行孩童入坛的灌顶时，那个学生也已经完成了念诵，师徒二人也已经完整地听闻和讲述了续部，然后金刚上师的灌顶等需要在一天之内完成，除非师徒全部都具有极大的神通，否则那样完成是不可能的，因此那仅仅是基础的因素。像那样坛城已经建立，或者提前在初八等日子，由弟子来完成三十七位瑜伽母，或者百种供品，会供轮供养等等。如果弟子具备资具，但是没有完成那些，那么一年之内不给予灌顶，也不讲述续部，之后也完成了那个供养之后才给予灌顶。没有资具但是具
English
Because it is the time to teach the cycle of tantras, on the last day of the white side (from the 1st to the 15th) of the black month (Tibetan December), the seven empowerments for children entering the mandala should be conferred in the colored powder mandala. Whether on that day or in another year, it is also praised to confer the higher empowerments on the fifteenth of the black month (the end of the month in the Tibetan calendar), and here, for the sake of accumulating wisdom, the three higher empowerments are given, namely, giving one's own flesh, etc., and giving things that are very desirable, etc. After saying so, those also include the fourth empowerment, and the fourth empowerment should be spoken with oral instructions. As it is said, the fourth empowerment of the world is to empower by relying on a consort, so the fourth empowerment is not genuine, and because mantras of supplication and holding pride are not recited, because it is not a complete empowerment, it cannot be counted as the fourth of the four empowerments. But here, because it is the oral instruction of the lama, it is a word empowerment, and because there are complete rituals such as supplication and holding pride, this fourth empowerment is beyond the world. The fourth empowerment here is the only fourth empowerment that transcends the world, and it is also clearly stated that it should be done on the same day. Therefore, the student's empowerment needs the fourth empowerment that transcends the world, which is also very clearly shown by this. And it is determined that the transcendent fourth empowerment will be conferred on the same day. If the fourth empowerment that transcends the world is only for the master, then when the empowerment of children entering the mandala is performed on the fifteenth of the black month, that student has also completed the recitation, and the master and disciple have also completely heard and taught the tantra, and then the empowerment of the Vajra Master, etc., must be completed within one day, unless all the masters and disciples have great magical powers, otherwise it is impossible to complete it in that way, so that is only the basic factor. Like that, the mandala has been built, or in advance on the eighth day, etc., the disciple should complete the thirty-seven yoginis, or the hundred offerings, the feast gathering wheel offering, etc. If the disciple has the resources, but has not completed those, then the empowerment will not be given for one year, and the tantra will not be taught, and after that offering has also been completed, the empowerment will be given. Lacking resources but possessing
Chinese
对于弟子来说，不需要那样，而是应根据具体情况给予。关于黑月如何进行，一般来说，黑月白分的第二个圆满日，即上弦初十，要进行净地选择和迎请如法弟子，即摄受弟子。十一日，进行五种物品和弟子的安住，祈祷也应以安住为准，在那天进行。十二日画线，十三日（欲）和十四日（摩奴）撒彩粉。黑月之夜进行灌顶，为了殊胜之义是这样。对于各个事业和后续相关事宜，白月圆满之三进行息灾事业，黑月圆满之三进行猛咒事业，坛城之地要特别安住。其他的按照之前的类别进行解释。有些人说，如果建造坛城房屋，则无法完成，因此第一个圆满日是初五。但是，像这样，中间间隔一个月左右等情况会出现，因此不确定。或者，在降伏魔众的日夜，即萨嘎月（藏历四月）的黑月进行灌顶等。因此，在那之后的白分初十，要进行净地安住和摄受弟子。如果这些没有完成，则在黑月十二，或者其他星宿时辰吉祥之时进行也可以。当木星和金星进入太阳的坛城时，不要进行灌顶和开光。国王月和黑月是木星的区域。据说当太阳进入射手座和双鱼座时，进行灌顶和开光是吉祥的。其中，所谓成就殊胜或殊胜之义，是指通过殊胜和共同来区分的殊胜。如果只理解为大手印的成就，则会产生一些错误的基础。因此，像这种情况下，殊胜是指通过殊胜和微细两种来区分的殊胜，那是八成就以上的全部成就的名称，息灾等事业是微细的。第三，关于如何实际进行灌顶仪轨，弟子祈祷并守护，选择土地并安住，准备安住的次第，用线和颜色建造坛城，正行第一是坛城修法，供
English
For the disciple, such is not necessary, but it should be given according to the specific circumstances. Regarding how to proceed with the dark moon, generally speaking, on the second completion day of the white portion of the dark moon, i.e., the tenth day of the waxing moon, the selection of a pure site and the proper invitation of disciples should be carried out, i.e., the reception of disciples. On the eleventh day, the five substances and the abiding of the disciples should be performed, and prayers should also be based on the abiding, to be carried out on that day. On the twelfth day, lines should be drawn, and on the thirteenth (Desire) and fourteenth (Manu), colored powders should be scattered. On the night of the dark moon, empowerment should be performed, and this is how it is for the sake of the supreme. For each activity and subsequent related matters, the third completion of the white moon is for peaceful activities, and the third completion of the dark moon is for wrathful activities, and the site of the mandala should be specially established. The others should be explained according to the previous categories. Some say that if a mandala house is built, it cannot be completed, so the first completion day is the fifth. However, in such cases, there will be intervals of about a month in between, so it is uncertain. Alternatively, on the day and night of subduing the demons, i.e., the dark moon of the Saga month (Tibetan fourth month), empowerments and so on must be performed. Therefore, on the tenth of the white portion after that, the pure site should be established and the disciples should be received. If these are not completed, then on the twelfth of the dark moon, or at other auspicious times of stars and conjunctions, it can also be done. When Jupiter and Venus enter the mandala of the sun, empowerments and consecrations should not be performed. The king month and the dark moon are the areas of Jupiter. It is said that when the sun enters Sagittarius and Pisces, it is auspicious to perform empowerments and consecrations. Among them, the so-called accomplishment of the supreme or the meaning of the supreme refers to the supreme distinguished by the supreme and the common. If it is only understood as the accomplishment of Mahamudra, some bases of error will arise. Therefore, in such cases, the supreme refers to the supreme distinguished by the two, the supreme and the subtle, which is the name of all accomplishments above the eight accomplishments, and activities such as pacification are subtle. Third, regarding how to actually perform the empowerment ritual, the disciple prays and protects, selects the land and abides, prepares the order of abiding, builds the mandala with lines and colors, and the first main practice is the mandala practice, offering.
Chinese
以朵玛的次第令欢喜，自他灌顶的次第，仪轨的详细辨别，后续行事的次第以及其余意义等，共有九个条目。前四个是前行，因此也可以分为前行、正行、后行三部分。其中的第一部分，是对祈请之处的修持之义进行考察，以及祈请后的摄受和真实宣说。第一部分是：如众多坛城仪轨中所说的那样，在此处思考是否需要“修持仪轨”这个条目。现在大多数阿阇黎的特征是需要先进行修持，但修持也并非一定是灌顶仪轨的组成部分。因为金刚阿阇黎如果仅凭修习圆满次第的力量，就能成就命相，使无坏灭的娜达音声转化为力量，那么就不完全依赖于修习生起次第和世俗的念诵修持。如果这样的人喜欢念诵，那么念诵心咒或念珠咒等，只需几天就能念完。然而，就像找到大象后又去寻找象迹一样毫无意义，除非有特殊的必要，否则不应作为主要内容。总的来说，如果是灌顶的金刚阿阇黎，也并非一定要进行世俗的语言念诵修持，因为仅凭圆满次第的力量，就能压倒一切戏论的军队。然而，现在这样成就的人很少，所以在此处从名为金刚阿阇黎的世俗之人开始讲述，必须事先进行念诵修持，并达到一定的数量。其中，对于意之事业六种，念诵六十万遍，语念诵一百万遍，身念诵一千万遍是最好的。如果不是这样，念诵心咒或十种自在，念诵一千万遍，并进行所有这些的十分之一的火供，这是非常重要的。有些人将其他传承的方式混合在一起，说主要本尊念诵四十万遍心咒，意坛城内的眷属念诵一万或四万遍名咒，但对于主要本尊来说，数量太少，会导致加持力小和中断的过失，而对于眷属的念诵，由于经典和注释中没有说明，因此是多余的过失。