English
Therefore, those with various combinations have the authority to practice. Those are yogas belonging to the subtle part of the generation stage in the system of glorious Kalachakra, not the types of realization of the completion stage. Those are called profound generation stage and not-so-profound completion stage, and are also the nature of the generation stage and the designation of the completion stage. When one obtains the fourth empowerment beyond the world, the word empowerment, one has the authority to practice the actual completion stage. In that, in withdrawal, one meditates on the empty form of all perfections; in life force control, one accomplishes the essence of wind as empty form; in retention, one makes the essence of bindu one with that; in recollection, the actual object of all perfections and in samadhi, inseparable form and bliss, unchanging bliss is achieved; in all six limbs, the wisdom channel called the central channel is achieved, the practitioner's own body and mind abiding in an inseparable manner, it is necessary to strike the essential point in a non-conceptual manner on the channel made of empty form, which has existed from the beginning. Those are the characteristics of the completion stage. If the coarse channels, winds, and bindus are bound from the root, it will not arise without a way to mix the essence with the nature of reality, so the actual completion stage is necessary. However, it is not certain for slight binding. Therefore, for the generation stage practitioner, there is also the coarse wind dissolving into the coarse central channel, and the coarse bindu is bound there. Many Indian teachers who consider it the completion stage, explaining it as the generation stage in this system, many who are known as wise have not understood. In the way of guiding the six limbs, because beginners must practice in accordance with the six limbs, one must know the key point of taking from the generation stage and practicing in a mixed way of generation and completion. Therefore, the path of the seven empowerments is mainly the non-profound generation stage, and that is the well-known generation stage, so in the case of rough explanation, it is only called the generation stage. And the path of the three higher worldly empowerments is definitely the profound generation stage, but that is also popularly known as the completion stage, and that empowerment is also the reality of the six limbs of the completion stage.
Chinese
即使不是究竟的灌顶，也因为是非常接近于它的灌顶，所以安立为圆满次第的灌顶之名。因此，仔细观察，这些灌顶对于成就欲色的持明者也是非常必要的。如果没有授予超世间的第四灌顶（词灌顶），即使获得了这些灌顶，也不允许听闻和修习六支瑜伽的真实口诀。虽然从续部中对于六支瑜伽有非常清晰的开示，听闻这些开示并没有限制，但在修习生起次第等和圆满次第的阶段，以及为了生起对圆满次第的信心，必须宣扬其殊胜之处。因此，虽然可以听闻其粗略的体性、作用和利益，但听闻完整的时轮金刚续是不允许的。然而，对于乐空等，可以通过会供开示的方式完整地听闻续部的开头和结尾。对于这些，似乎儿童入门的七种灌顶也足够了。对于密集金刚等的粗略教授，如果获得了此灌顶之上的世间灌顶，我认为听闻也是允许的，因为其圆满次第的口诀大多是甚深的生起次第。因此，很多人对于时轮金刚的弟子的灌顶，不授予超世间的第四灌顶（词灌顶），并说听闻完整的续部是被允许的，修习六支是被允许的等等。这是因为，对于其他以不错误的方式进行实修的圣人，在成熟解脱众多有情众生时，不断寻找秘密宣扬的过失，却没有意识到自己已经犯了最大的秘密宣扬的过失。如果没有获得超世间的灌顶，空色大印可以作为超世间道的引导，那么为什么没有获得生起次第的灌顶就不能开示生起次第呢？诸如此类，就太过分了。这样，授予因灌顶的必要在于成为一切道的所依和基础。而对于道和果的灌顶，则有必要获得各自的成就和地道。根本的第六，如何授予灌顶的仪轨次第，包括：在何处授予灌顶的地点，在何时授予灌顶的时间，以及由谁授予灌顶的真实仪轨。首先是：与城市相连的……
English
Even if it is not the ultimate empowerment, it is still called the completion stage empowerment because it is very close to it. Therefore, upon careful examination, these empowerments are also absolutely necessary for accomplishing the desire-realm and form-realm vidyadharas. If the fourth empowerment (word empowerment) that transcends the world is not conferred, even if these empowerments are obtained, it is not permissible to listen to and practice the actual instructions of the six-branch yoga. Although there are very clear instructions on the six-branch yoga in the tantras, there is no restriction on listening to these instructions. However, in the stages of practicing the generation stage and the completion stage, and in order to generate faith in the completion stage, it is necessary to extol its greatness. Therefore, although it is permissible to listen to its rough nature, function, and benefits, it is not permissible to listen to the complete Kalachakra Tantra. However, for Hevajra and other tantras, it is possible to listen to the beginning and end of the tantra completely through the method of gathering and explaining. For these, it seems that the seven empowerments for children entering the path are sufficient. For the rough teachings of Guhyasamaja and other tantras, if one has obtained the worldly empowerments above this empowerment, I think it is permissible to listen, because most of the instructions of its completion stage are profound generation stage practices. Therefore, many people do not confer the fourth empowerment (word empowerment) that transcends the world for the empowerment of Kalachakra disciples, and say that it is permissible to listen to the complete tantra, it is permissible to practice the six yogas, and so on. This is because, for other holy beings who practice correctly without error, while maturing and liberating many sentient beings, they constantly seek faults in secret proclamations, without realizing that they have already committed the greatest fault of secret proclamation. If the empty form Mahamudra can be used as a guide to the path that transcends the world without obtaining the empowerment that transcends the world, then why can't the generation stage be taught without obtaining the empowerment of the generation stage? Such things would be too extreme. In this way, the necessity of conferring the cause empowerment is that it becomes the basis and foundation of all paths. And for the empowerments of the path and the fruit, it is necessary to obtain the respective siddhis and bhumis. The sixth of the root, the order of the ritual of how to confer the empowerment, includes: the place where the empowerment is conferred, the time when the empowerment is conferred, and the actual ritual of who confers the empowerment. The first is: connected to the city...
Chinese
是不相关的两种情况。如经中所说：经中说，在有权势者和北方的土地上，会变成寂静和增益；在火的方位和东方，会非常清晰，并且肯定会进行诛杀和驱逐。在真违背者和南方，也要清晰地恒常地进行怀柔和勾招。至高的人主，在风的方位和西方，也肯定会僵硬和迷惑。如是说，在城市中心是为了所有两种事业的意义，在城市外面的北方是增益，东北方是寂静，东方是区分，火方是诛杀，南方是勾招，真违背者是怀柔，西方是僵硬，风方是迷惑，为了这些意义而建立坛城。还有，如果城市外面八个方位都有坟墓，那么外面的北方和东北方就不能成就寂静和增益，因此说在城市内部的宫殿外面，北方和东北方可以成就寂静和增益。这些是与城市相关的权势。还有，在《成就法》中说：在花园或者山，以及至胜者的处所和天神的处所是空旷的，成就者的处所和坟墓，以及湖泊和善良的处所，以及如是隐蔽的地方。如是说，在花园里进行怀柔和勾招，在山上进行迷惑、僵硬、镇压三种，在至胜者的处所，也就是大佛塔处获得八种成就，在海边和空旷的神殿里进行驱逐和区分，在成就者的处所获得事业手印的成就，在坟墓里进行诛杀，在小湖边和商铺等善良的处所进行寂静和增益，在隐蔽的地方也就是山洞里成就三界的王位。如是说，这是不依赖于城市的处所的权势。虽然这是在进行成就的时候说的，但是因为其中也有很多需要建立坛城的情况，并且因为意义相同，所以这里也是绘制坛城的地方。因此，为了各自事业的意义而绘制坛城，主要是为了成就修行者各自的事业，但是在给弟子灌顶的时候，弟子也必须首先成就那个事业。
English
These are two unrelated situations. As it is said in the tantra: In the land of the powerful and the north, it will become peaceful and increasing; in the direction of fire and the east, it will be very clear, and definitely killing and expulsion will be carried out. In the one who violates the truth and the south, one should also clearly and constantly perform subjugation and attraction. The supreme lord of men, in the direction of wind and the west, will surely be rigid and confused. It is said that, in the center of the city, it is for the meaning of all two activities, outside the city in the north is increase, northeast is pacification, east is differentiation, fire is killing, south is attraction, the one who violates the truth is subjugation, west is rigidity, wind is confusion, and the mandala is erected for these meanings. Also, if there are cemeteries in all eight directions outside the city, then pacification and increase will not be accomplished in the outer north and northeast, so it is said that pacification and increase can be accomplished in the north and northeast outside the palace inside the city. These are the powers related to the city. Also, in the Sadhana, it is said: In the garden or mountain, and the place of the supreme victor and the place of the gods are empty, the place of the accomplished one and the cemetery, and the lake and the place of goodness, and the place hidden in suchness. It is said that in the garden, subjugation and attraction are performed, on the mountain, confusion, rigidity, and suppression are performed, in the place of the supreme victor, that is, the great stupa, eight accomplishments are obtained, on the seashore and in the empty temple, expulsion and differentiation are performed, in the place of the accomplished one, the accomplishment of the action mudra is obtained, in the cemetery, killing is performed, on the shore of the small lake and in the good places such as shops, pacification and increase are performed, and in the hidden place, that is, the cave, the kingdom of the three worlds is accomplished. It is said that this is the power of the place that does not depend on the city. Although this is said when performing accomplishment, there are many situations in which a mandala needs to be erected, and because the meaning is the same, this is also the place where the mandala is drawn. Therefore, drawing the mandala for the meaning of each activity is mainly for accomplishing the respective activities of the practitioner, but when initiating the disciple, the disciple must first accomplish that activity.
Chinese
现在，因为要按照那个来绘制坛城，所以诛杀驱逐等事宜也并非与灌顶无关。如果没有那样的特殊情况，那么就必须使弟子灌顶的坛城与一切事宜，或者息灾、增益任何一种相符。而那些之中，以与息灾相符来修最为重要，虽然这不是息灾的事业，但仪轨的行持方式大多与之相符，这是为了清净弟子相续中的垢染。同样，为了使福德等增长，以及安住于一切事业和成就的共性之中，也可以与增益或者一切事业相同。与役使等三种和驱逐等六种相符，如果不是最初想要修持那个事业，就不要做。第二，何时绘制的时间是，经中说：在黑月末尾白月初一，为了利益他人，建造上师的坛城后，为了福德，将夺取罪恶垢染的七种灌顶，给予弟子们。或者为了教法，将一切功德之藏供养给瑜伽母们。如果没有供养，一年之中，上师也不应讲授续部的国王。又说：从圆满中，清净和摄受等也同样，如实地聚集弟子们。十二日想要画线却不能，在那些日子里，应区分吉祥的彩粉。灌顶等事宜，上师在满月时给予，也在降伏魔鬼的日子里。那天的夜晚，将成为安住于胜者种姓之中，其他的夜晚不安住。清净的时节，由于星宿等，人主在其他的夜晚安住。如果寿命和八宿星衰落，那么那一定不会成为新娘或者安住。这样说了。也就是说，一般来说，建造坛城和灌顶的时间是，如来在萨迦月的满月时现证菩提后，从那开始的十二月，在黑月的满月时，在吉祥的哲蚌寺，幻化出法界语自在的十六分之一坛城，以及上方星宿的十六分之一坛城，时轮的