Chinese
壇城位置的外側是黑色， 善逝增上的外側是綠色。 兩柱之間的十六根柱子是黑色， 柱子上的十六個方格是藍色或綠色。 或者可以做成帶有方位顏色的。 現在主要採用後一種做法。 它的外側，對於意、語、身三者， 各自都有九個層次。 除了牆壁，其他內外相同。 顏色的底色，諸神像蓮花一樣。 小隔間有方位顏色，牆壁各有不同。 台階是白色的，底座是紅色的。 用各種美麗的裝飾來裝飾， 半圓形的窗戶、箭頭形的白色屋簷。 下面的底色是藍色，或者黑色。 裝飾的細微變化不一定。 三尊主尊的底色是方位顏色， 上面塗上非常厚的白色。 首先分段塗抹，然後再鋪開比較好。 橫樑和柱子的顏色是金色的， 方格和裝飾線條是美麗的顏色。 如果中間是綠色，左右就是紅色。 如果中間是紅色，左右就是藍色， 如果中間是紅黃色，左右就是綠色等。 裝飾線條可以是黃色，或者綠色和藍色。 四個方位最好彼此相同。 寶瓶頂一定是金色的。 意壇城的牆壁從內到外是黑、紅、白。 語和身壇城的牆壁有五層， 從內到外依次是綠、黑、紅、白、黃。 供養的地面帶有方位顏色， 所謂方位顏色，就是在四個角上， 劃分界限，東方黑色，南方紅色， 西方黃色，北方白色，要這樣理解。 第一個外圍是黃色，第二個是白色， 第三個是紅色，第四個是蜜蜂的顏色。 第五個區域分成三份， 外側和內側是綠色，中間是藍色， 要畫出粗大的金剛鏈。 外側交替畫出彩色的光芒鏈， 綠、黑、紅、白、黃和藍色。 下面要講述本尊的座墊和標誌， 中央主尊的座墊是藍色的金剛。 母尊的手印不必另外繪製。 八瓣蓮花，四個方位上，按照方位顏色放置香爐， 酥油燈、海螺、法螺、食物，都是右旋的。 在角落裡，東南方向是黑色的拂塵等， 紅色、黃色、白色等也都是右旋的。 四個角落裡，有白色海螺、紅色犍稚， 藍色如意寶珠、黃色樹木等。
English
The outer edge of the place of the mind mandala is black, The outer edge of the Sugata's increase is green. The sixteen pillars between the two pillars are black, The sixteen squares on the pillars are blue or green. Or it can be made with directional colors. Nowadays, the latter practice is mainly adopted. Outside of that, for the three of mind, speech, and body, Each has nine levels. Except for the walls, the others are the same inside and out. The base color of the paint, the deities are like lotuses. The small compartments have directional colors, and the walls are different. The platform is white and the base is red. Decorate with various beautiful decorations, The semicircular windows, the arrow-shaped white eaves. The base color below is blue, or black. The subtle changes in decoration are not fixed. The base color of the three main deities is the directional color, Spread a very thick white color on top. It is better to apply in sections first and then spread it out. The color of the beams and pillars is golden, The squares and decorative lines are beautiful colors. If the center is green, the left and right are red. If the center is red, the left and right are blue, If the center is red-yellow, the left and right are green, etc. The decorative lines can be yellow, or green and blue. The four directions are best to be the same as each other. The vase top must be golden. The walls of the mind mandala are black, red, and white from the inside out. The walls of the speech and body mandalas have five layers, From the inside out, they are green, black, red, white, and yellow. The offering ground has directional colors, The The so-called directional colors are at the four corners, Divide the boundaries, east is black, south is red, West is yellow, north is white, you should understand it this way. The first outer perimeter is yellow, the second is white, The third is red, and the fourth is the color of a bee. The fifth area is divided into three parts, The outside and inside are green, and the middle is blue, A thick vajra chain should be drawn. Outside, alternate chains of colorful light are drawn, Green, black, red, white, yellow, and blue. Next, the seat and symbols of the deity will be described, The seat of the central main deity is a blue vajra. The handprints of the mother deity do not need to be drawn separately. Eight petals, in the four directions, incense burners are placed according to the directional colors, Ghee lamps, conch shells, dharma conches, and food are all clockwise. In the corners, the southeast direction has black whisks, etc., Red, yellow, white, etc. are also clockwise. In the four corners, there are white conch shells, red gandi, Blue wish-fulfilling jewels, yellow trees, etc.
Chinese
我从东边开始顺时针书写。 八个瓶子是白色的，莲花座也是白色的。 八个殊胜逝者的愿望。 四个方向是白莲花和太阳的座。 四个角落是红莲花和月亮的座。 东方和火是黑色的剑。 南方和真理是红色的珍宝。 西方和风是黄色的轮子。 北方和东北是白色的莲花。 或者四个角落从火开始顺时针。 画蓝色的乌 উৎপལ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），红色的莲花， 黄色的轮子和白色的乌 উৎপལ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 神幡在东方和南方的左右， 北方的东边和西方的北面， 自在和财施方向的门上， 白莲花月亮的座，即四个角落， 北方的西边和西方的南边， 南方和西方的门上是红莲花月亮的座。 四个方向的右边是剑等四种。 四个角落的火等与此相同。 或者衣服、殊胜的食物容器是红色的， 香的法螺和白色的镜子。 南方的左边和西方的左边， 放置一个绿色的金刚杵。 东方和北方的左边是蓝色的金刚杵。 或者西方的左边是绿色的法源。 北方的左边是蓝色的琵琶。 东门是黑色的剑，南门是， 红色的杖，西门是黄色的锤子。 北门放置白色的莲花。 上下放置瓶子的话，东西方的， 忿怒母的外侧放置。 心间的马蹬柱子的左右内， 台阶上放置陀罗尼的标志。 东方是法螺、法轮、鲜花、花环， 南方是香炉、酥油灯盏， 西方是头饰、珍宝项链， 北方是食物容器和水果。 马蹬三层叠加的中央位置上， 东方是衣服，西方是陶鼓， 北方是金刚杵，南方是莲花。 语轮莲花上顺时针的， 黑色的弯刀和黑色的轮子， 杖和红色的夏尔蒂， 金色金刚杵杵， 与月光相同的三尖白莲花树。 每一个都有九个标志， 各自的中心和八个花瓣上。 因为是附带的，所以父的标志， 不是必须的，但是， 如果想做，东方是金
English
I write clockwise from the east. The eight vases are white, and the lotus seat is also white. The eight wishes of the Sugatas. The four directions are white lotuses and sun seats. The four corners are red lotuses and moon seats. East and fire are black swords. South and truth are red jewels. West and wind are yellow wheels. North and northeast are white lotuses. Or the four corners start clockwise from the fire. Draw blue utpala, red lotus, yellow wheel and white utpala. The god banners are on the left and right of the east and south, The east of the north and the north side of the west, On the doors of the directions of freedom and wealth giving, The white lotus moon seat, that is, the four corners, The west of the north and the south side of the west, The red lotus moon seat on the south and west doors. The right side of the four directions is four such as swords. The four corners of fire etc. are the same as this. Or clothes, excellent food containers are red, The conch of incense and the white mirror. On the left of the south and also on the left of the west, Place one green vajra each. On the left of the east and north are blue vajras. Or on the left of the west is a green dharma source. On the left of the north is a blue lute. The east gate is a black sword, the south gate is, A red staff, the west gate is a yellow hammer. The north gate is placed with a white lotus. If you place vases above and below, the east and west, The outside of the wrathful mother is placed. Inside the right and left of the heart's stirrup pillars, The signs of the dharani are placed on the platform. East is conch, dharma wheel, flowers, garland, South is incense burner, butter lamp, West is headdress, jewel necklace, North is food container and fruit. On the central position of the three-layered stirrup, East is clothes, west is pottery drum, North is vajra, south is lotus. On the speech wheel lotuses, clockwise, Black curved knife and black wheel, Staff and red shalti, Golden vajra pestle, Three-pointed white lotus tree similar to moonlight. Each has nine signs, On each center and eight petals. Since it is incidental, the father's sign, It is not necessary, but, If you want to do it, the east is va
Chinese
杰色。那些等等要右旋，即黄色的针。三叉戟和白色战斧，燃烧的宝剑和黑色轮，以及红色棍棒夏克提。将主母的标志安放在中央后，在那的右边安放父神的标志。在身坛新月之神的莲花上，中央两个，花瓣上各一个，要安放三十个标志。所有手帜的本体形状虽一样，但主母的手帜颜色不同。从东方的左边开始右旋，绿色轮，黑暗色的宝剑，如意树黑，棍棒绿色，矛和夏克提珊瑚色，以珍宝为标志的钺刀与蓝棒相同。羯枳吒光、金刚杵燃烧和针，与蓝色乌 উৎপལ་（藏文：ཨུཏྤལ་，梵文天城体：उत्पल，梵文罗马拟音：utpala，汉语字面意思：青莲花）相同的三叉矛，昆达色蛇索战斧。在中心的中央是父神的标志，左边是母神的标志，颜色是方便智慧的转变。依次是蓝色、黄色两个、蓝色，白色两个、绿色、非白双色，祖母绿色和火焰色双色。门内的各自木马上，东方是黑棍和黄钺刀，南方是红箭和白杵，北方也与此相同，杵和箭。西方也要画钺刀和棍棒。木马们也是方位的颜色。上方是绿战斧和蓝金刚杵，下方是蓝金刚杵和绿三叉。下马台的中央是黑轮，左右是金色的雌雄鹿等。如实地按照修法中出现的那样，外面的四个金刚杵也要安放。男女众是天神的形象，画狮子重叠和沙拉班智嘎，幢幡胜幢和旗帜等。龙众的标志就是宝瓶，身坛下马台柱子的根部，以及附近的台阶上，安放四大元素的坛城，要与仪轨相符。在火和风的旋轮交界处，四个方位是红轮，四个角落是白轮，八个辐条，中央是方位色的弯刀。龙和极忿母的座垫上，主尊和主母无论哪一个，都是手帜，不是拥抱的父母的标志。语和身的莲花
English
Je Ser. Those etc. should be circumambulated clockwise, namely the yellow needle. Trishula and white battle-axe, flaming sword and black wheel, and the red-colored club Shakti. After placing the sign of the main goddess in the center, place the sign of the father god to the right of that. On the lotus of the lunar deity in the body mandala, two in the center and one each on the petals, thirty signs are to be placed. Although all the hand emblems have the same essential shape, the hand emblems of the main goddess are of different colors. Starting from the left of the east and going clockwise, a green wheel, a dark-colored sword, a black wish-fulfilling tree, a green club, a spear and Shakti of coral color, a jewel-marked vajra-club is the same as the blue power. Karketaka light, flaming vajra and needle, a three-pronged spear the same as the blue উৎপལ་ (Tibetan: ཨུཏྤལ་, Sanskrit Devanagari: उत्पल, Sanskrit Romanization: utpala, Chinese literal meaning: blue lotus), a Kunda-colored snake lasso battle-axe. In the center of the center is the sign of the father god, to the left is the sign of the mother goddess, the color is the transformation of skillful means and wisdom. In order, blue, yellow two, blue, white two, green, non-white pair, emerald color and fire color pair. On each of the horses inside the gate, in the east is a black club and a yellow vajra-club, in the south is a red arrow and a white pestle, and in the north it is the same, pestle and arrow. In the west, a vajra-club and a club should also be drawn. The horses are also of the directional colors. Above is a green battle-axe and a blue vajra, below is a blue vajra and a green trident. In the center of the lower horse landing is a black wheel, to the left and right are golden male and female deer, etc. As they appear in the practice method, the four outer vajras should also be placed. The male and female human beings are the forms of deities, draw superimposed lions and shalabhanjika, banners, victory banners and flags, etc. The sign of the Naga beings is the vase itself, at the base of the pillars of the body mandala horse landing, and on the nearby steps, place the mandalas of the four elements, in accordance with the ritual. At the junction of the fire and wind circles, the four directions are red wheels and the four corners are white, eight spokes, and in the center is a directional-colored hooked knife. On the seats of the Nagas and the extremely wrathful mothers, whichever is the main deity, male or female, is the hand emblem, not the signs of the embracing parents. The lotus of speech and body
Chinese
中心和，尸林轮之下的有情众，绘制虽然要做，但是非常难以绘制，用锥子等造出图案也可以。饿鬼红色和鹏鸟黑色和，水牛日照孔雀本色和，大象天鹅雪莲睡莲相似，白牦牛和狮子与之相同。这些是语金刚瑜伽母之座，五种鹏鸟僵尸红色和，宝座本色水牛青灰色和，白羊头髻者乃是本色，财神座上大象紫黑色，奴仆人肉嘎巴拉黄色者，大象天鹅牦牛如前一样，鳄鱼红色和老鼠蓝色哦。这些是历算天女莲花之中心，守护门者之车驾驭者，七只黑猪和七匹红马和，七只黄象七只白狮子，五种鹏鸟七只和夏惹巴，七只黑色，堆积象征即可。尸林轮之下的生物是，从东向右绕犀牛黄色的鸟，熊和鹤狮子蓝色鸟，野牦牛和狐狸应当绘制。语身的台座上，欲和不欲母的，乌 উৎপལ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）花衣服轮宝剑和，弯刀东门右方至火隅，南左弯刀箭矢手杖钺斧哦。莲花尸器 शाक्ति（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）铁钩和，黑色弯刀南方右方无实隅，西方左方弯刀金刚轮和，绿色法源依次绘制。轮宝海螺法本布卡黄色和，黄色弯刀西方右方风隅至，北方左方铜刀白色三叉戟，锤子笛子依次安放。白色 उत्पལ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）花和镜子白莲花和，锤子弯刀北方右方自在隅，东方左方弯刀三尖宝剑和，金刚三股蓝色撅嘴绘制。这些全部是右绕的次第，如果神名有情难以绘制，随意安放也可以而且美观。宝瓶莲花供品各种，象征的地面座上美饰颜色可以。身之墙壁的内部全部，美饰的智慧图案应当绘制。风之坛城一半的外面，绘制不定之相