English
In the mandala, everything is completely arranged from the beginning. Among them, the image that becomes the object of experience for fortunate individuals, such as smooth and even cloth, is depicted with five or twenty-five colors for the sake of the ignorant who have not seen. If it is not damaged, it will be satisfied by the signs. Relying on this, in a soft room, the image is depicted with blazing colors. If the mudra is intact and beautiful, it can show the magic of the signs. In gold, silver, copper, iron, etc., whatever is poured, make the body of the Victorious One. If it is complete with intact mudras, then it also becomes the support of the signs. On crystal, stone, conch, etc., make the body of the Victorious One in relief. Likewise, if it is intact and expanding, it becomes the support for the arising of signs. On birch bark, bodhi tree, etc., the wise carve and sculpt images. If the mudras are intact and all complete, then this also becomes the support of the signs. Make mudras on earth, etc., and make it beautiful with colors. This is the support for the arising of signs, and with signs, one understands the liberation of signs. Whatever form of the Victorious One is on the ground, if it is completely perfect and beautifully decorated with five colors, then it becomes the support for the understanding of liberation. Whatever the image is, its nature is the same, so there is no difference in this. This becomes the understanding of liberation. Any palace of the Sugata, whatever is done in the form of a mandala, in a pleasant, secluded place with signs, is completely beautified, and made to have eight threads, beautified by the activity of gathering. Then, it is surrounded by one thread, which becomes the form of a mandala. Inside, there are eight threads, becoming nine lotus petals. Divided into three parts to the end, all the inside is beautifully decorated with three thin threads. Among the nine parts, the door and the door frame occupy one-third. Beautified with eight pillars, inside the precious pillars, the Buddha palace is at the top. Gathering the immeasurable doors of liberation, beautified with three levels, also decorated with horse-landing stairs. The central palace or lotus petal, or wheel, auspicious knot, lotus, and precious octagon, etc., are drawn as appropriate. The ornaments are various jewels, and pañca ra ka tva ra na, garlands and nets.
Chinese
庄严。 扎拉网和垂悬的束，铃铛、铃铛声、小铃铛垂悬。 乐器发出声音，天之子，众多内外虚空中，供奉各种供品，书写。 以大乘四柱善加庄严，珍宝伞盖、宝幢珍宝光芒闪耀，宫殿装饰得美观，如法之宫殿一般，如是如是描绘。 宫殿中所有，一切都装饰得美丽和良好。 所有无与伦比的供品，尽力如所能供奉。 包括王位和享受，以及歌舞和乐器，能摧毁毒药的药物和甘露，供奉如海的胜者。 以平等性之供养，一切续流清净皆平等。 如是说后，聚集的一切，一切续流清净皆得解脱。 朋友们，要知道这些是通过布置的行为来完全净化的。 朋友们，什么是用火的行为来完全净化的呢？ 就像这样，为了净化一切法为法性，一切事物都加持为火的自性，聚集的众生都看到一切法都显现为火的自性，从内心深处发出惊叹的赞叹。 唉玛吙，勇士大勇士，伟大中的伟大加持伟大，大禅定显现伟大，大神通变化众多伟大，殊胜方便不可估量，一切法都显现为火焰燃烧。 那是智慧光明的虚空，燃烧的光芒变得明亮，烧毁了黑暗和光明的一切事物，在大乐的法界中一切圆满，勇士您做到了。 大燃烧阿拉拉，光辉光芒阿拉拉，无边聚集阿拉拉，一切焚烧者阿拉拉，大食者阿拉拉，无始无终阿拉拉，大悲至乐阿拉拉，自在怖畏阿拉拉，以秘密殊胜奇妙的加持，祈请为我们讲述火的伟大自性。 如是聚集者祈请后，彼欢喜如是说，大聚集的瑜伽士，金刚火的自性，必定讲述，恭敬谛听。 特别是以上师的殊胜道，作为瑜伽之方便
English
Adorned. Zara nets and hanging bunches, bells, tinkling sounds, small bells hanging. Musical instruments make sounds, sons of gods, many from the inner and outer skies, offering various offerings, write. Well adorned with the four pillars of the Mahayana, precious parasols, banners, and precious blazing lights. The palace is beautifully adorned, like a Dharma palace, depict it as it is. Whatever is in the palace, everything is adorned beautifully and well. All incomparable offerings, offer diligently as you can. Including the kingdom and enjoyment, and with songs, dances, and musical instruments, medicines that destroy poisons and nectar, offer to the victorious ones as numerous as the ocean. By offering equality, all streams of purification become equal. After saying this, all who gathered, all streams of purification realized liberation. Friends, know that these are completely purified by the act of arrangement. Friends, what is it that is completely purified by the act of fire? Like this, in order to purify all dharmas into dharmata, all things are blessed as the nature of fire, and all the assembled beings see all dharmas appearing as the nature of fire, praising with amazement from the depths of their hearts. Emaho, hero, great hero, the greatness of greatness, the blessing is great, great samadhi, the appearance is great, great miracles, various great, supreme methods are immeasurable, all dharmas appear as burning flames. That is the space of clear wisdom, the burning light becomes clear, burning all things of darkness and light, everything is perfected in the realm of great bliss, hero, you have done it. Great burning Alala, glorious rays Alala, infinite gathering Alala, all burners Alala, great eater Alala, without beginning and end Alala, great compassion supreme bliss Alala, powerful terrifying Alala, with secret supreme wonderful blessings, please tell us about the great nature of fire. After the assembly requested thus, he rejoiced and said this, yogis of the great assembly, the nature of vajra fire, will surely be told, listen respectfully. Especially with this supreme path of the guru, as a means of yoga.
Chinese
以喜悦结合，令诸佛欢喜，一切焚烧净化，在成就事业的殊胜中净化。 如实之火坑中，如量之柴薪上，如是之火生起，一切一切焚烧净化融入。 无生清净之火坑中，四生之柴薪上，无生离戏之火生起，有相之习气焚烧净化融入。 不可思议之火坑中，不可思议之柴薪上，无量光之火生起，无边微尘数焚烧净化融入。 法性清净之火坑中，有法种种之柴薪上，空性智慧之火燃起，事物之习气焚烧净化融入。 心性清净之火坑中，有情众生之柴薪上，自生智慧之火燃起，轮回之习气焚烧净化融入。 阿赖耶bhaga之火坑中，五烦恼之柴薪上，五智慧之火生起，能取所取分别焚烧净化融入。 显有虚空之火坑中，四大之柴薪上，手印燃烧之火生起，显有事物焚烧净化融入。 四种事业之火坑中，四或四之柴薪上，四族燃烧之火生起，供施事物焚烧净化融入。 此亦各自之差别，方向与颜色、形状与物，如何合理即如是结合。 东西南北白黄红，青黑灰结合。 圆形莲花四瓣，轮形方形八角增，月牙形缺角弓形自在，三角形bhaga空显用。 三重光彩与纹饰美，事业柴薪以物庄严，智慧金刚具事业续，三上师之殊胜方便结合。 清净之边欢喜执持胜，金刚秘密之歌舞，供养决定之富饶集合，金刚事业之加持结合。 以具秘密事业之续，校对寂静之本尊续，增与自在说续，本尊与明咒与手印，如是歌之续富饶作。 五部之部族五者，各自校对为部族，于宽广回旋之火坑中，誓物
English
Combined with joy, making all Buddhas rejoice, burning and purifying everything, purifying in the supreme of accomplishing activities. In the fire pit of suchness, on the firewood of such quantity, the fire of thusness arises, burning, purifying, and dissolving everything. In the fire pit of unborn purity, on the firewood of the four births, the fire of unborn freedom from elaboration arises, burning, purifying, and dissolving the imprints of characteristics. In the fire pit of the inconceivable, on the firewood of the unimaginable, the fire of immeasurable light arises, burning, purifying, and dissolving endless dust-like particles. In the fire pit of the purity of dharmata, on the firewood of various dharmas, the fire of emptiness-wisdom blazes, burning, purifying, and dissolving the imprints of entities. In the fire pit of the purity of mind-essence, on the firewood of sentient beings and creatures, the fire of self-arisen wisdom blazes, burning, purifying, and dissolving the imprints of samsara. In the fire pit of the alaya-bhaga, on the firewood of the five afflictions, the fire of the five wisdoms arises, burning, purifying, and dissolving the grasping and the grasped, and conceptualization. In the fire pit of phenomenal existence and space, on the firewood of the four elements, the fire of blazing mudras arises, burning, purifying, and dissolving the entities of phenomenal existence. In the fire pit of the four kinds of activities, on the firewood of four or four, the fire of the four families blazes, burning, purifying, and dissolving the objects of offering and oblation. This also, according to the individual differences, direction and color, shape and substance, combine accordingly as is appropriate. East, south, west, north, combine white, yellow, red, blue, black, and ash color. Round lotus with four petals, wheel-shaped square with eight corners increasing, crescent-shaped, truncated, bow-shaped empowering, triangular bhaga manifesting the space. Triple-layered, beautiful with radiance and patterns, firewood of activity adorned with substances, wisdom vajra possessing the lineage of activity, combine the supreme methods of the three lamas. Holding the supreme, pleasing the pure boundary, vajra secret song, dance, and movement, combine the definite accumulation of wealth for offerings, combine the blessings of vajra activity. Possessing the lineage of secret activity, examine and establish the peaceful deity lineage, and explain the increasing and empowering lineages, deity, mantra, mudra, and likewise, make the lineage of song abundant. The five families of the lineages, individually examine and establish as families, in the wide and swirling fire pit, samaya substances
Chinese
以大地甘露燃烧，为了净化和获得而适合焚烧，无量胜者如海之众，赞颂伟大的功德，即使以金刚歌唱诵，也创作出使之欢喜的伟大方法，当欢喜之业圆满时，任何未成熟的重大意义，成就与未成就的那些，应由智者加以观察。火焰之声二种与颜色二种，燃烧之方式二种与界六种，应完全了解那些。如果名字不悦耳，因为是不悦意的征兆，应以大焚烧净化来扩展。之后悦意欲求生起，对于火焰所欲求的征兆，无论以何种方式成就都应取用。其他任何大聚集，如果焚烧净化尸体的物质，以咒语加持尸体之后，以极其芬芳的各种香气，涂抹并清洗尸体。以甘露精髓之汁液，涂抹于布上并缠绕尸体，尸体之位置无论在何处，都布置所有咒语的结合，并以手印的标志来封印。任何所布置的胜者坛城，其标志的手印，在任何布置之处，心咒的数量也应如此。对于各个心咒，不错误的根本字，书写在布或木头上放置。当尸体的结合圆满时，在尸体的所有前后，布置所有烦恼轮回，在任何布或树皮上，布置所有轮回的种子。五种烦恼与三种毒，四生五业六道等，做成名字和形象，在各个位置布置。种子、造作、五种事物，连同所取、能取之名字等，以象征的方式布置，尸体各处都布置。之后那个尸体的堆积，依靠砖头或台座，智者应放置于其上。方便的仪轨行为也，坛城周围适中，挖掘和开口按照方式进行。手印安住的宫殿，以线划分区域各自区分，在其上堆积焚烧的木柴，形状以四种姓氏充满，以角柱稳固支撑，三层楼房连同中间的房间，最后以阎木填满，中间房间的木板上，尸体的面部方向尸
English
With the burning nectar of the earth, it is appropriate to burn for purification and attainment. Immeasurable hosts of victorious ones, Praising the great qualities, Even by singing the Vajra song, A great method is created to please them. When the deeds of joy are completed, Any great meanings that are not yet mature, Those that are accomplished and not accomplished, Should be examined by the wise. Two kinds of fire sounds and two kinds of colors, Two kinds of burning methods and six realms, One should fully understand those. If the name is not pleasing, Because it is a sign of displeasure, It should be expanded with great burning purification. Then, pleasing desires arise, For the signs desired by the fire, Whatever of the three ways is accomplished, should be taken. Any other great gathering, If the substances of the corpse are burned and purified, After consecrating the corpse with mantras, With extremely fragrant various scents, Anoint and wash the corpse. With the juice of great nectar essence, By applying it to cloth and wrapping the corpse, Wherever the places of the corpse are, Arrange all the combinations of mantras, And seal it with the marks of hand seals. Whatever mandala of the victorious ones is arranged, The hand seals that mark it, In the very place where it is arranged, The number of heart mantras should also be like that. For each of the heart mantras, The unerring root syllables, Write them on cloth or wood and place them. When the combination of the corpse is complete, On all the front and back of the corpse, Arrange all the afflictive cycles of existence, On whatever cloth or bark of trees, Place all the seeds of cyclic existence. The five afflictions and the three poisons, The four births, five actions, and six realms, Having made them into names and forms, Place them in each place. Seeds, formations, five objects, Together with the names of grasper and grasped, Having arranged them in a symbolic way, Place them all over the corpse. Then that heap of corpses, Relying on bricks or a platform, The wise should place it on top. Also, the actions of the method's ritual, Around the mandala, moderately, Digging and opening should be done according to the method. The palace where the hand seals reside, Divide the area with lines, separating them individually, On top of that, pile up the firewood, The shape is filled with the four castes, Relying firmly on corner pillars, A three-story building with a middle room, Finally, fill it by stuffing it with yam wood, On the wooden planks of the middle room, The face direction of the corpse