Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项 上一页 名为《瑜伽行品》的第七十一品 下一页 名为《瑜伽行品》的第七十一品 此后，秘密主对圣者们说：朋友们，聚集一切是为了：行为，自性，转变。朋友们，其中行为是收集的行为。自性是法性。以转变来聚集是为了：原因，时间，尺度，名声，障碍，征相，获得。朋友们，其中的原因是五种大供品。时间是十方圆满，亲近询问，种姓聚集，获得光明，堪能，征兆出现，多人赞颂，获得体验，事业圆满。朋友们，尺度是：导师，先兆，成熟。朋友们，什么是导师？是：习惯，智慧，聚集，获得，圆满。朋友们，先兆是：看见，获得，能力，听闻。朋友们，成熟是：显现，不动摇。朋友们，什么是名声？是：在四种菩提的传承中出现，从何处超胜，与何者相应，精通何者，获得何者。朋友们，什么是障碍？是：获得，不执着，不染污，焚烧。什么是征相？是：名声，变化，强大，出现。朋友们，什么是获得？是：通过给予而获得，通过技能而获得。朋友们，也应如此理解获得：无论何处，对于慈悲的境地，加持出现，对于渴望的瑜伽士们，应给予十二部经卷。对于结合的瑜伽士，应给予日月二者。呼出大气息的瑜伽士，必定获得七宝。获得大传承的瑜伽士，通过获得八吉祥，技能圆满的瑜伽
English
Table of Contents Distribution. Search Options previous The Seventy-first Chapter, called "Yoga Practice" next The Seventy-first Chapter, called "Yoga Practice" Then, the Lord of Secrets spoke to the holy ones: Friends, gathering everything is for: action, nature, transformation. Friends, among them, action is the action of gathering. Nature is the nature of Dharma. Gathering through transformation is for: cause, time, measure, fame, obstacle, sign, attainment. Friends, among them, the cause is only the five great offerings. Time is the completion of the ten directions, close questioning, gathering of lineages, obtaining clarity, being capable, signs appearing, many praises, gaining experience, completion of activities. Friends, the measure is: the leader, the omen, the ripening. Friends, what is the leader? It is: habit, knowledge, gathering, attainment, completion. Friends, the omen is: seeing, obtaining, ability, hearing. Friends, the ripening is: manifestation, immovability. Friends, what is fame? It is: arising in the lineage of the four Bodhis, surpassing from where, corresponding with whom, being skilled in what, attaining what. Friends, what is the obstacle? It is: attainment, non-attachment, non-contamination, burning. What is the sign? It is: fame, change, power, appearance. Friends, what is attainment? It is: attainment through giving, attainment through skill. Friends, it should also be understood that attainment is like this: wherever, for the objects of compassion, blessings arise, for the yogis who desire, twelve volumes should be given. For the yogi of union, the sun and moon should be given. The yogi who exhales great breath will surely obtain the seven jewels. The yogi who obtains the great transmission, through obtaining the eight auspicious symbols, the yogi of complete skill
Chinese
凭借瑜伽，便能获得十种技能的殊胜。所有上师中的至尊，能获得无上的觉空炽燃。这个汇集所有意图的伟大秘密，若未经听闻便妄自宣说，即使精通所有浩瀚的教义，也无法见到圣者。如同王族血脉的传承，众人拥立君主为首领，凭借轮宝等珍宝，获得统治一切的权力。同样，瑜伽的传承，拥立法王为主，凭借觉空炽燃等，成为殊胜的上师。这是上师的殊胜之处，必定会出现在王位上。以技能行进和学习的方法，习惯是极其重要的。诸位朋友，要知道，那些都是需要全部聚集起来进行充分讨论的。如是说后，卑微的圣者们获得了宣说圣教的温暖。诸佛意图汇集的大经中，名为《瑜伽圣者授记品》第七十品。然后，秘密主再次对卑微之身的菩萨们说：诸位朋友，应该舍弃的是这样的：凡是穿着盔甲毫不退缩地前进，就像这样，如实地跟随一切，就像跟随虚空出现一样，心所生起的跟随心性。一切法跟随法性。同样，跟随圣意的，无论说什么，做什么，都跟随，因此，就像所说的那样，从各方面汇集意图，无论在哪里行事，都应如此。诸位朋友，这也是这样的：平等与不平等，不平等与平等，从各方面不平等，完全平等。密咒行持的殊胜之处，也应与任何事物和意义平等地行持。通过加持力行持，或者通过控制手段行持。例如，如同虚空之王，或者如同火焰和河流。这也是根据地方的大小，通过殊胜之处进行加持。那位国王也通过殊胜之处，对于应该控制的界，如同大小有次第一样，瑜伽咒语的方式也是如此显现。进入大方便行持，也是根据情况直接进入。
English
Through yoga, one obtains the distinction of the ten skills. The supreme guru of all obtains the unsurpassed blazing void of thought. This great secret that gathers all intentions, if one speaks of it presumptuously without having heard it, even if one is skilled in all the vast teachings, one will not see the holy one. Just as the lineage of the royal family arises, and the many enthrone the lord as their leader, and through precious things like the wheel, they obtain the power to rule over all. Similarly, the lineage of yoga arises, and they enthrone the Dharma king as their master, and through things like the blazing void of thought, they become distinguished, holy gurus. This is the distinction of the guru, that they will certainly arise in the royal seat. The method of progressing through skill and learning, habituation is extremely important. O friends, know that those are all to be gathered together and fully discussed. Having spoken thus, the humble holy ones gained the warmth of expounding the holy teachings. From the great sutra that gathers the intentions of all the Buddhas, the seventieth chapter, called "The Chapter on the Prophecy of the Holy Yogin." Then, again, the lord of secrets spoke to the bodhisattvas of humble bodies: O friends, what is to be abandoned is this: whatever goes without turning back after donning armor; like this, following whatever is as it is; just as following the arising of space, the arising of mind follows the nature of mind. All dharmas follow the nature of Dharma. Similarly, following the holy intention, whatever is spoken and whatever is done all follow, therefore, just as it is said, gathering intentions from all aspects, wherever one acts, it should be like that. O friends, it is also like this: equal and unequal, unequal and equal, unequal in all aspects, completely equal. The distinction of practicing secret mantras should also be practiced equally with whatever thing and meaning. Practicing through the power of blessing, or practicing through the means of control. For example, like the king of space, or like a fire and a river. That too is blessed by the distinction of the size of the place. That king also, through the distinction, for the realms that should be controlled, just as there is an order of size, the way of yoga mantras also appears like that. Entering into the practice of great means is also entering directly according to the situation.
Chinese
如果因缘转变，就会那样变化。舌头的解说、利剑、武器，以及砍断尸体的头颅，就能成就如意的物品。将头盖骨当作盔甲，手持舌头的利剑和武器，也能击退非天之战。成就尸行法的足速，超越了度量。有力量的男子，向四方观看，在同一时间，箭射出尚未落地之前，就已绕世界一周。男子手艺未失，立刻就能到达目的地，瞬间获得极速。如是等等无量，尸体能生出一切愿望。对尸体进行尸行法的修持，如果尸行法成就，尸体的实物不会显现，因为无论修成什么都会显现，尸体哪里会有分别念？尸体本无尸体的自性，以了知而确定，以行持而如此共同行持，圣者说见行合一。这即是起尸法的甘露圣行，是圣者意念的汇集之语。朋友们，要知道这些都是完全行持起尸法的分别念。朋友们，那么，对此进行净化的行持是什么呢？就像这样：净化分别念的荆棘，以及完全净化相续。其中，净化分别念的荆棘，就是净化所分别的对境。朋友们，完全净化相续，就是以布置的作业来净化，以及以火的作业来净化。其中，以布置的作业来净化是什么呢？在开始事业的最初，以及进入圣义时，要以五种殊胜方便来净化。金刚时轮的念诵，以及在此处亲近修持，以及以大修持来结合时，要规定数量和时间。在此瑜伽断绝的教令之门中，不分秘密，会感到恐惧。因为什么是最开始的呢？因为孩童的智慧力量尚未成熟，以不确定、退转、进入等来规定，会偏离大乘之义。进入此处的孩童们，即使从六道轮回中引出，也要放在转变、无常的地方，如何适合就如何施以安乐之法。金刚大方便的五蕴，具有十六金刚持的集合，虚空的坛城具有金刚，可以书写
English
If transformed by conditions, it will change accordingly. The tongue's explanation, the sword, the weapon, and severing the head of the corpse, will accomplish the desired objects. Taking the skull as armor, holding the tongue's sword and weapon, one can also repel the Asura war. The foot speed of accomplishing the corpse-rising practice is beyond measure. A man with strength, looking in four directions, at the same time, before the arrow shot lands on the ground, he has already circled the world. The man's skill has not diminished, and he can immediately reach the destination, instantly obtaining extreme speed. Such as these, and countless others, all desires arise from the corpse. If one cultivates the corpse with corpse practice, if the corpse practice is accomplished, the actual object of the corpse will not appear, because whatever is cultivated will appear, where would the corpse have discriminating thoughts? The corpse inherently lacks the nature of a corpse, knowing this with certainty, practicing in this way together, the holy ones say that view and practice are united. This is the nectarous holy practice of raising the dead, the collected words of the holy intention. Friends, know that these are all the discriminating thoughts of fully practicing the raising of the dead. Friends, then, what is the practice of purifying this? It is like this: purifying the thorns of discriminating thoughts, and completely purifying the continuum. Among these, purifying the thorns of discriminating thoughts is purifying the object of discrimination. Friends, completely purifying the continuum is purifying with the activity of arrangement, and purifying with the activity of fire. Among these, what is purifying with the activity of arrangement? In the beginning of initiating activities, and when entering the holy meaning, one should purify with five supreme methods. The recitation of the Vajra Kalachakra, and approaching practice here, and when combining with great practice, one should set the number and time. In this command gate of severed yoga, not distinguishing secrets, one will feel fear. Because what is the very beginning? Because the wisdom power of children has not yet matured, regulating with uncertainty, regression, entry, etc., one will deviate from the meaning of the Great Vehicle. Children entering this place, even if drawn from the six realms of samsara, should be placed in a place of transformation and impermanence, and apply the method of comfort as appropriate. The five aggregates of the great Vajra method, possessing the assembly of sixteen Vajra holders, the mandala of space possessing Vajra, can be written
Chinese
无论是思，语，实物还是象征， 世间自在依教法， 生起信解忆念后， 从自性境生利益， 若行礼拜等供养， 金刚慢者与涂灰， 以大资具等物， 献金刚方便之会供。 唱金刚瑜伽之歌， 令喜悦，事业成就数圆满后， 悦后修习相续，随欲而行。 堪为法器之弟子， 以证知等事业， 赐予入门灌顶与成就。 以金刚五种誓言， 随其所应，教诫守护， 以技艺之相加持后， 舍弃金刚重要之誓盟。 此后大小诸修法， 如欲而行，精勤地， 行金刚瑜伽之苦行。 对于无能等不顾者， 以金刚之语坚固之。 为何愚昧而发心， 转变奇妙语之认识。 以智慧眼者，所知之境， 一切次第显示之。 对于具暖热，心胸宽大者， 于瑜伽内部开启秘密之门。 对于毛发竖立，粗野者， 显示猛兽险境轮回之散乱。 对于具金刚圣言者， 随其所能而灌顶之。 对于无术无能者， 唯赞叹其利益。 于此处，明与不明者， 不降光芒，亦不降沉重。 对于金刚智慧之境者， 劝诫勤修大术。 于金刚集会之灌顶列， 审查金刚义之大要。 区分技艺与次第之差别， 各自部之手印， 或是总的，或是各个的。 其他智慧明咒之众， 如方便之众结合般， 凡具瑜伽母者们， 金刚持母等， 安置于天女会众中后， 于此处引入欢喜等， 方便手印秘密地。 对于金刚平等之明咒们， 以平等之供养令喜悦。 以舞蹈歌词等， 成办持明瑜伽母们。 其他若于四时平等觉， 名为时者，何处有差别？ 若善知四时平等， 彼即是平等之自性。 金刚天女时之众， 过去与现在生起， 不生未定之分等，
English
Whether thought, speech, object, or symbol, By the authority of the Lord of the World, according to the Dharma, Having generated faith and recollection, From the realm of self-nature, benefit arises, If one offers prostrations and other offerings, To the Vajra arrogant and ash-smeared, With great resources and other things, Offer the assembly of Vajra skillful means. Singing the song of Vajra Yoga, Having pleased, the work is accomplished, the number is complete, Having pleased, train the continuum, act as desired. The disciple who is fit as a vessel, With actions such as witnessing knowledge, Grant entry, empowerment, and accomplishment. With the five Vajra vows, According to what is appropriate, guard the teachings, Having blessed with the aspect of skill, Abandon the important Vajra oath. Thereafter, all the great and small practices, As desired, diligently, Practice the asceticism of Vajra Yoga. For those who are incapable and disregardful, Strengthen them with Vajra words. Why generate the mind of ignorance, Transform the perception of wondrous words. With the eye of wisdom, the realm of knowledge, Show everything in order. For those who are warm and broad-minded, Open the secret door within Yoga. For the wild ones with bristling hair, Show the distractions of the dangerous cycle of existence. For those who possess the words of Vajra scripture, Empower them according to their ability. For those who are unskilled and incapable, Only praise their benefit. Here, for those who are clear and unclear, Do not lower the light, nor lower the weight. For those who possess the realm of Vajra wisdom, Advise them to diligently practice great skill. In the empowerment line of the Vajra assembly, Examine the great essence of the Vajra meaning. Differentiate the distinctions of skill and order, The hand seals of each family, Either general or individual. Furthermore, the assembly of wisdom mantras, Like the combination of skillful means, Those who possess Yoginis, Vajra holders and others, Having arranged them in the assembly of goddesses, Here, introduce joy and so on, Hide the skillful means secretly. For the Vajra equal mantras, Please them with equal offerings. With dances, songs, and lyrics, Accomplish the Vidyadhara Yoginis. Furthermore, if one equally knows the four times, Where is the distinction in what is called time? If one knows well the equality of the four times, That itself is the nature of equality. The assembly of Vajra goddesses of time, Past and present arising, Non-arising, undetermined parts, etc.