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，那三种意欲的行处存在。开启理解，成为一个相续，成为其他相续。各自划分界限而行使权力。唯有具备那样的特质。仅仅是成为任何事物的本质。什么也不是，那就是中观。普遍不改变，自性愚昧。三三二与三种因缘时。欲界完全圆满。楞伽的主人，那些被称为四部经。应当知晓，通过它们能够完全解脱。楞伽的主人，那三个根本是什么呢？就像这样：事物的根本，言说的根本，以及一切的根本。楞伽的主人，事物的根本是从什么也没有之中显现出任何事物。言说的根本是从什么也没有之中转变成任何事物。一切的根本是从什么也没有之中成为任何觉知。楞伽的主人，那些是根本。通过它们，一切都被确定地产生。楞伽的主人，那些就像这样：佛法之王所说的话。内心、口中、以及提问的回答这三者。所谓意义、圣言和论典。在此处被称为三者。那些对这个产生分别念的人。对于佛法之王的一句话。论典、圣言和究竟意义。这三者显现出来是怎样的呢？像这样思考的，那六个。您自己知晓，为了阐明那个。思考之后，才详细地说了三者。那是关于场合和场合的延伸。存在于众生内心的。没有说出口的，是究竟意义。如果用言语的转变来表达它。那就是众生之王的圣言。如果提问的回答细微而发展。那就是众生之王的论典。方法广大，辛劳微小，意义不可估量。容易实行，难以衡量，深奥的口诀。确定那就是它本身。不掺杂，如实地决断，是圣言。包含基础、故事和传承。巨大的分别念，具有分支和关联，是论典。显现为三者，实际上归于一。在无分别的同一方式和自性中。技巧和各种显现。是一体的，完全没有分别。那就是秘密之中的至高秘密所说的。对于那些被业力所束缚的人。在此处所说的黑暗的一面。通过分配盔甲来了解它。在一切佛的意念汇集的大经中，显示一切法之根本的黑暗行境之章，第五十五品完结。
English
, the three abodes of desire exist. Opening understanding, becoming one continuum, becoming another continuum. Separately dividing boundaries and exercising power. Only those who possess that very quality. Merely becoming the essence of anything. Nothing at all, that is the Middle Way. Universally unchanging, inherently foolish. Three, three, two, and three conditions. The desire realm is completely perfect. The lords of Lanka, those are called the four sutras. It should be known that through them, one can be completely liberated. Lords of Lanka, what are those three roots? Like this: the root of objects, the root of speech, and the root of all. Lords of Lanka, the root of objects is the appearance of anything from nothing at all. The root of speech is the transformation of anything from nothing at all. The root of all is the very awareness of anything from nothing at all. Lords of Lanka, those are the roots. Through them, everything is definitely produced. Lords of Lanka, those are like this: what the king of Dharma has spoken. The three of mind, mouth, and questions and answers. What is called meaning, scripture, and treatise. Which here are known as three. Those who have conceptual thoughts about this. Regarding one word of the king of Dharma. Treatise, scripture, and ultimate meaning. How do these three appear? Thinking like this, those six. You yourself know, to clarify that. After thinking, the three were explained in detail. That is about the occasion and the extension of the occasion. Whatever dwells in the mind of beings. What is not spoken is the ultimate meaning. If it is expressed by the transformation of speech. That is the scripture of the king of beings. If the answers to questions are subtle and develop. That is the treatise of the king of beings. Great method, small effort, immeasurable meaning. Easy to practice, difficult to measure, profound secret instructions. Determining that it is that very thing. Unadulterated, deciding as it is, is scripture. Containing the basis, stories, and lineage. Great conceptualization, having branches and connections, is treatise. Appearing as three, but actually ending in one. In the non-dual, same way and nature. Skills and various appearances. Are one, completely without distinction. That is what the supreme secret among secrets has said. For those who are bound by karma. The dark side that is spoken of here. Understand it by distributing armor. In the great sutra that gathers the intentions of all Buddhas, the chapter showing the dark realm of activity, which is the root of all dharmas, the fifty-fifth chapter is complete. ", "seed_syllables": [], "mantras": [], "chapter_info": "在一切佛的意念汇集的大经中，显示一切法之根本的黑暗行境之章，第五十五品完结。
Chinese
显示诸法根本之何者黑暗行境之品第五十五。
English
Chapter Fifty-Five: Showing the Sphere of Darkness, Which is the Root of All Dharmas.