English
Thereafter, that itself is to another, that continuum is also to another. Whose essence is one, that also changes according to place and time. Whose habitual tendencies are completely pure, like the rising sun illuminating everything. Whose continuum is cool and pervades extensively, that is the completely pure Middle Way. Those who hold onto the realm of darkness, darkness also arises in that. The nature and essence of darkness, characteristics, branches, root, place, obscurations, differentiated dharmas, where, by what, for what, what, those should be definitely distinguished. Lord of Lanka, those are called the "Sutra of the Basis," referring to those who increase the power of karma in the realm of darkness, and the dharmas of darkness are taught. Lord of Lanka, what is the sutra that focuses on that? Like this, the form realm, that which holds it, the place is one, that which holds it, that itself observes that, that which holds it, that which makes it is dark, holding to a direction and without direction are one, uncertain, generally going, the two do not focus, various fires, that holds its own nature, without stain, holding without holding, different without other, that enters without support, without distinction, in the three times, there is no holding, that holds it, in that, because it holds it there, in form and name, the realm of attachment arises. Lord of Lanka, what is the sutra that appears in that? Like this, the desire realm, that enters, that follows the place, is the third, those are, that itself arises, relying on that immediately, the five desires and the two dharmas. All actions are always one, meeting with the three families, holding the family, that enters, seeks, cuts, subdues, without obstruction, where the continuum pervades, the three times, the three occasions, there is no entering, various, that itself plants in that, that also, the entering is of two kinds, five and common, that is the difference, object consciousness and characteristic consciousness, time consciousness, and, the continuum consciousness of the moment, and entering into action, and the complete experience of the fruit of what, six two five three twelve one, all that enters is the doer. Lord of Lanka, like this, the lord of the secret supreme, when the secret supreme is pleased, meaning this realm is extensively destroyed, the first seven discriminations, with characteristics and without characteristics, entering and seeking in one's own nature, individual discriminations and with afflictions, that is not discrimination, the second, three close intentions, generating family, non-family, neither of the two, the third
Chinese
愚昧的，勇敢的行为的缘。在此处，将要发生的，力量的所依改变。感官将要发生，意识的。那和它相似，发生的相似。虚弱的和不习惯的，锋利的和超过限度的。第四个是精神错乱，内心烦闷，不平衡的和惊恐，成为关键的和被他人轻视。第五个是疾病侵入，虚弱的，疲劳的和强烈的和昏沉的，交付的和习惯的和其它缘改变。五二第一个是向外发生的，马和在此处清醒的和，那被愚昧全部缠绕耗尽。星宿附体缘故而摧毁它和，其它的缘故而改变的。一会儿停止和它清醒的，那也进入那里，那本身。第二个进入二者，像这样想的先导和，第七个是增长和努力勤奋结合。一切发生摇动。第三个贪恋和分离的，贪恋处所厌烦，他人分离和阻碍和，如实作意而做。第四个贪恋而衰弱的，以愚昧的见解而稳固地存在。在此处习惯小的和，相貌，记号和特征和，那做，心衰弱等改变，如实取了进入那里和，遮蔽和被他人抓住的。第五个意义相续断绝的，明晰的和颠倒的力量具有和，受用相应的友伴寻得和，那些相续不间断地行和，恒常断绝返回不做的，颠倒相续存在意义相续断。五三第一个连接，从那返回的意义相续具有。第二个自身连接的，死亡的法有两个，时间和非时在那，有些非时死亡的，那缘耗尽和那其它缘。那时长久因有虽然，长久存在的缘不齐全。又没有舍弃业的缘，超过限度和不适应和，什么没有清醒什么压制和，陈旧堆积取出不做的，什么那停止恒常阻止和，各自的对治不依止。不习惯适应不了解和，非时行走和行为过失。那之后具有三种意识，意义和颠倒舍弃具有。意义那具有什么去哪里，先前依止那忆念后，他人使之明晰
English
The cause of delusion and courageous action. Here, what will happen, the basis of power changes. The senses will arise, of consciousness. That which is similar to it, the arising is similar. Weak and unaccustomed, sharp and exceeding the limit. The fourth is mental derangement and inner vexation, unbalanced and terrified, becoming crucial and despised by others. The fifth is the entry of disease, being weak, weary and intense and drowsy, entrusted and accustomed and other causes change. Five two, the first is outwardly arising, horse and here awakened and, that which is completely entangled by ignorance is exhausted. Destroy it by the cause of planetary possession and, changed by other causes. A moment of cessation and its awakening, that also enters there, that itself. The second enters into the two doers, with the preliminary thought like this, and the seventh is the combination of increase and effort and diligence. Everything that arises causes movement. The third is attachment and separation, attachment is weary of the place, others separate and obstruct and, truly acting with the mind does. The fourth is weakened by attachment, firmly established by the view of ignorance. Here, habit is small and, appearance, sign and characteristic and, that which does, mind weakness etc. changes, truly taken and entered there and, obscured and seized by others. The fifth is the cutting off of the continuity of meaning, clear and inverted power having and, enjoyment corresponding companion found and, those continuously going without ceasing and, constantly cutting off returning not doing, inverted continuity existing meaning continuity cut off. Five three, the first is connecting, from that returning meaning continuity having. The second is self-connecting, the law of death has two, time and non-time in that, some non-time death, that cause exhausted and that other cause. At that time, although there is a long cause, the conditions for long existence are not complete. Also, the conditions of karma not abandoned, exceeding the limit and not adapting and, what is not awakened what is suppressed and, old accumulation not taken out, what that stops constantly preventing and, individual antidotes not relied upon. Unaccustomed adaptation not understood and, untimely going and behavior faulty. After that, having three consciousnesses, meaning and inverted abandonment having. Meaning that having what goes where, previously relied upon that remembered after, others made it clear.
Chinese
然而，粗大的生起是在那中间。当意识在微细中运行时，从那之中返回且具有舍。那之前，那依止，那生起，不能被其他所消除。即使劝请也无法忆念。那和什么相应就是善趣，即使是难忍剧烈的感受，也不会经历。在那时，见到什么，在哪里没有见到，就见到那个。就像太阳的光芒的因缘，显现稍微出现一样。从黑暗的界限中显现出来。像梦一样显现色，见到悦意的各种各样。那的那个全部知晓的那个，在哪里轻蔑而抛弃。暖和向上消失。顶髻从哪里生起是安乐。在哪里颠倒地去往，就像从上面返回一样。因为难忍剧烈的感受，非常刺痛难以忍受。摇动，不悦耳的声音，怒吼，魔。错乱的显现见到时，慈爱等等什么，刽子手等等不想要的，恐怖的形象是各种各样的。见到后灰尘生起，毛发竖立。摇动肢体，在空中寻找。大小便产生，眼睛也翻转。从显现的界限中变成黑暗。那的那个全部知晓生起堕落。那个最终生起是不安乐。舍弃不明显吗？没有被其他所明显。二者不明显是舍弃。这些和什么相应，去往哪里，无论如何习惯是确定的。专注于习惯，那个有力量。习惯于什么，即使明显了，因为不执着的力量而停止。那个二者相同习惯时，在那里最初什么明显？从其他所明显中，不会颠倒，其他不进入。一些舍弃是变化的。一些是不变化的，不会完成。全部也是在转移时，在哪里运行不明显的时候，在没有到来之前，漫长的时间里习惯的，对什么执着，那个就生起。从那之中，因为那个的力量，知道在这里那个不存在后，对这个本身产生嗔恨。什么将要进入未来。嗔恨的火焰压制后，这个存在的连续性停止了，在哪里生起就执着于那个。三有之间的第七个，是现前成就的所依。
English
However, the coarse arising is in between. When consciousness runs in the subtle, it returns from that and has equanimity. Before that, that relies, that arises, cannot be eliminated by others. Even if urged, it cannot be remembered. That and what corresponds is the good realm, even the unbearable and intense feeling will not be experienced. At that time, seeing what, where not seen, that is seen. Just like the cause of the sun's rays, the appearance appears slightly. It appears from the realm of darkness. Like a dream, the form appears, seeing various pleasing things. That one who knows all of that, where despising and abandoning. Warmth and upward disappear. The crown arising from where is happiness. Where it goes upside down, just like returning from above. Because of the unbearable and intense feeling, it is very stinging and unbearable. Shaking, unpleasant sounds, roars, demons. When the confused appearance is seen, what is loving, etc., executioners, etc. are unwanted, and terrifying images are various. After seeing it, dust arises, and hair stands on end. Shaking limbs, searching in the air. Urine and feces are produced, and the eyes also turn over. From the realm of appearance, it becomes dark. That one knows all of that, arising and falling. That which ultimately arises is uneasiness. Is abandonment not obvious? Not made obvious by others. The two not being obvious is abandonment. These and what corresponds, wherever they go, habit is certain in any case. Focusing on habit, that is powerful. Accustomed to what, even if it is obvious, it stops due to the power of non-attachment. When those two are equally accustomed, what is obvious there first? From what is made obvious by others, it will not be reversed, and others will not enter. Some abandonment is changing. Some are unchanging and will not be completed. All are also at the time of transition, when running is not obvious, before it arrives, in the long time of habit, what is attached to, that arises. From that, because of that power, knowing that it does not exist here, hatred arises towards this itself. What will enter the future. After the fire of hatred is suppressed, the continuity of this existence ceases, and wherever it arises, it is attached to that. The seventh between the three existences is the basis for manifest accomplishment.
Chinese
时为瑜伽士，如是于彼勤串习，其时贪著虽生起，然由串习之义力，贪著彼即被压伏，犹如具力之人，压伏无力诸有情。于菩提种姓瑜伽，何贪著彼生不起。关键痛苦不能忍，于谁高下未分别，于诸余者皆生起，因无甚深喜乐故。痛苦大与小二者，何者断灭一与渐断灭，彼即串习何未断灭，主尊于彼彼贪执。第三有三中七有，化生有势业力行，何顺适见乃为见，何者不见即不见，极乐以及乐痛苦，彼等何处生起变，彼执彼形且无碍。彼之身或行境者，成为具垢染者等，如夜黑暗黑物般，一切一切皆能见。何者无垢染者等，如月光白与白物般，彼二彼眼清净故能见。何彼之彼量最后，化身生处五圆满，何生处未取之间，彼眼如彼之眼般，何从无碍具分者，何者如是皆非有。何具分之生处与，彼等自处见乃成。何者垢眼向下明，共同行者他人不见。无垢见明其他如是，于谁面前彼即显现，其他如同上方者一般。中七有之精华者，未得彼生之间，若如是久则为七有。何者具彼无决定，一或二或三中迁，何者不具彼之后，复七有间于彼住。何有彼何不具者，七周之间诸有中，七日一者彼死后，彼尽有中于彼住。彼即住彼彼尽后，执取其他住处之，何者如是压伏之力，七日七尽彼之后，定然无彼何能有。何灭何显彼时中，刹那住故无中有。七有灭之自性故，亦说灭有如是者。七有之间而住故，何者彼中七有者。