Chinese
大金刚，广大金刚，深奥金刚，坚固金刚，种种金刚等，极其秘密之轮，包括生起和进入，处于断除疑惑、摧毁和请求的状态。因此，所有如来各自显现如此的刹土差别，但也没有不同的显现。从一和异的自性中解脱，清澈、明亮、闪耀、鲜明地从各方面普遍显现。那时，在那时，大士的行境，大乘方便的秘密心髓，对于这四身显现，听闻不颠倒之义，对诸佛子如实宣说如下：所有如来知晓一切法在等性中显现，安住于名为身等性不可得之状态。安住于名为语等性不可得之状态。安住于名为意等性不可得之状态，进入、返回或完全返回皆不可得。楞伽的主宰二者，即是所生起的二种言说。那些楞伽的主宰即是因的支分。诸佛意集大经中，开题圆满品第四十七。 上一页\t开题圆满品第四十七\t下一页
English
The great Vajra, the vast Vajra, the profound Vajra, the steadfast Vajra, the various Vajras, etc., the extremely secret wheel, including arising and entering, dwells in the state of cutting doubts, destroying, and requesting. Thus, all the Tathagatas each manifest such differences of realms, but there is no different manifestation either. Liberated from the nature of one and different, it appears clearly, brightly, sparklingly, and vividly from all aspects everywhere. At that time, at that moment, the realm of activity of great beings, the secret essence of the Great Vehicle of skillful means, regarding the manifestation of these four bodies, the meaning of hearing without inversion, explaining to the sons of the Buddhas as it is, is as follows: All the Tathagatas, knowing that all dharmas arise in equality, abide in the state called the unobtainable equality of body. Abide in the state called the unobtainable equality of speech. Abide in the state called the unobtainable equality of mind, and entering, returning, or completely returning are unobtainable. The two lords of Lanka are the two expressions that arise. Those lords of Lanka are called the limbs of the cause. From the Great Sutra, the Collection of the Intentions of All Buddhas, the chapter on the Perfection of the Introductory Topic, the forty-seventh. previous\tThe chapter on the Perfection of the Introductory Topic, the forty-seventh.\tnext