Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 论述圆满基础之品第四十七 下一页 论述圆满基础之品第四十七 此后，秘密主呼唤楞伽之主并说道：楞伽之主，从这些之中，以三个特别确定的秘密之门钥匙来开启，就像这样：圣者们的秘密之门啊！肢分、经部和根本的，开启解脱必定产生，那本身必定能见到。开启是原因和根本，关联的词语和确定，通过结合肢分是圆满的，对于所有言说出现必定行。四种原因无论何者出现，为了特殊的目的，原因的自性被加持，必定显现为预言本身。哪些根本的肢分，迎接、恭敬和提问，从场合中开始谈论。关联的肢分有四种，言说者和所言说关联的意图，最后两个引导为四种。引导在此有十种，见解本身，同样开启之门和，一般地收集和引导到丰富，自因、转念、重要性本身，未作的、那本身象征的例子，仪轨、嬉戏、调伏、寂静这十种。通过十面镜子和各种结合，灯寻找黑暗的物质结合。确定四四四结合，十二肢分显现为四种。结合四五二四，肢分显现为五，那结合为五。思考进入六十一方便和，肢分圆满为六种。楞伽之主，在此六种肢分是这样：原因的肢分和，根本的肢分和，关联的肢分和，引导的肢分和，确定的肢分和，结合的肢分。楞伽之主，对于那个原因的肢分，是成为产生的原因，就像这样：完全圆满的六种。楞伽之主，那也像这样，像这样我听闻，仅仅是必定显现的一个时候，薄伽梵如来一切的心，阿罗汉、正等觉佛陀，名为远离名称，超越一切之上，大虚空遍布一切的自性，显现不住，不可衡量
English
Table of Contents Distribution. Search Options. previous Chapter Forty-Seven on Explaining the Perfect Foundation next Chapter Forty-Seven on Explaining the Perfect Foundation Then, the Lord of Secrets called to the Lord of Lanka and said: Lord of Lanka, from among these, opening with three particularly certain secret door keys is like this: The secret door of the holy ones! Limb, Sutra and root, opening liberation will surely arise, that itself will surely be seen. Opening is cause and root, related words and certainty, by combining the limb is complete, for all speech arising it will surely go. Whichever of the four causes arises, for a special purpose, the nature of the cause is blessed, it will surely appear as the prophecy itself. Which root limbs, welcoming, respect and questioning, starting to talk from the occasion. Related limbs are of four kinds, the speaker and the spoken related intention, the last two lead to four kinds. Guidance here has ten kinds, the view itself, likewise opening the door and, generally collecting and guiding to abundance, self-cause, turning thought, importance itself, unmade, that itself symbolizing examples, rituals, play, taming, tranquility these ten kinds. Through ten mirrors and various combinations, the lamp seeks the combination of dark matter. Determining four four four combinations, twelve limbs appear as four kinds. Combining four five two four, the limb appears as five, that combines as five. Thinking enters sixty-one means and, the limb is complete as six kinds. Lord of Lanka, here the six limbs are like this: the limb of cause and, the limb of root and, the limb of relation and, the limb of guidance and, the limb of certainty and, the limb of combination. Lord of Lanka, for that limb of cause, it is becoming the cause of arising, like this: the six completely perfect. Lord of Lanka, that also like this, like this I heard, only at one time when it surely appeared, the Bhagavan Tathagata all of whose minds, Arhat, perfectly enlightened Buddha, named as being apart from names, surpassing all above, the nature of the great sky pervading all, manifestly not abiding, immeasurable
Chinese
当一切圆满的君王，处于周遍处圆满的总持，名为虚空界大乐之境时，知晓一切皆为佛而欢笑。 根本法宫殿，奇妙而广阔，于汉地未曾断绝。于不可言说的法性虚空中，无量智慧之日升起。 在无边无中且周遍广大，名为广大周遍的刹土中。不住于任何处的大者，不执着于任何事物，乃是执着的自性。不对任何事物造作，一切造作皆自然成就。不生不灭，完全解脱，完全清净。非为实物，乃是虚空的自性。未经改造，未经造作，本然如是。不舍弃轮回，本自广大周遍。不舍弃三毒，乃是大医王。不对任何事物作意，一切作意皆由此生。言词之路断绝，一切言说皆由此生。与任何事物不混杂，于一中完全圆满。从一切处，于一切处，善良的本性，作为不灭的大顶髻，智慧不可言说，于不可言说中亦不可言说，与聚集和分离无别，周遍普照。安住于无实物的自性之中。 秘密心髓，即是真如之语，于此音调相合的听闻之时。一切如来之薄伽梵，秘密之主，无取舍，加持之自在。一切愿望皆生，无尽宝藏之庄严。一切伟大皆包容，于圣妙中嬉戏之光辉。以能加持的伟大行持而行，此乃稀有，是谈论此意义之处。乃是大集会圆满之基，乃是大威力圆满之地。在名为极乐世界的刹土中，于色究竟天法界之宫殿，无边无际，顶端周遍广大。以珍宝之王而庄严，以珍珠的柳条，束带和摇曳而美化。于一切轮辐中，日月的光明与不光明摇曳，从而照亮和散发光芒。星辰和极细微的星辰，以言语之钉装饰。八根珍宝柱竖立，以日月庄严。从珍宝柱的装饰中，珍宝的饰带和光芒周遍散发。八根大梁以雕饰装饰
English
When the all-perfect king, in the all-pervading state of complete mastery, called the sphere of space, in the state of great bliss, laughs knowing all are enlightened. The fundamental Dharma palace, wonderfully vast, uninterrupted in the direction of China. In the inexpressible sky of Dharma-nature, the immeasurable sun of wisdom rises. In the realm called Great Expanse, without beginning or end, and universally equal in expanse. The great one who abides nowhere, not attached to anything, is the nature of attachment. Not acting upon anything, all actions are spontaneously accomplished. Not born, not ceasing, completely liberated, completely pure. Not a thing, but the nature of space. Unmodified, uncreated, primordially as it is. Not abandoning samsara, primordially vast and all-pervading. Not abandoning the three poisons, but the great physician. Not focusing on anything, all focus arises from this. The path of words is cut off, all speech arises from this. Unmixed with anything, completely perfect in one. From all places, in all places, the good nature, as an indestructible great crest jewel, wisdom is inexpressible, inexpressible even in the inexpressible, inseparable from gathering and scattering, universally illuminating. Abiding in the nature of non-thingness. The secret essence, the very words of suchness, at one time of hearing in harmonious sound. All the Thus-gone Ones, the Bhagavan, the Lord of Secrets, without acceptance or rejection, the powerful one of blessing. All desires arise, the arrangement of the inexhaustible treasury. All greatness is contained, the glory of playing in sacredness. Moving with the great conduct of blessing, this is wondrous, the place to discuss this meaning. The basis for the completion of the great assembly, the place for the completion of great skill. In the realm called Sukhavati, in the palace of Akanishta Dharmadhatu, an immeasurable mansion of various jewels, the apex universally equal in expanse. Adorned by the king of jewels, beautified by pearl willows, tassels, and swaying ornaments. In all the spokes, the light and non-light of the sun and moon sway, illuminating and radiating light. Stars and extremely fine stars, adorned with nails of speech. Eight jewel pillars erected, adorned with the sun and moon. From the ornaments of the jewel pillars, the jewel fringes and rays of light radiate everywhere. Eight great beams adorned with carvings.
English
Pa. On the crest of Dharmata, arises the vajra radiance; the essence of magical power is filled; the rain of enlightenment manifestly falls; the suffering of afflictions is pacified; the sprout of wisdom manifestly grows; and from the manifest proclamation of the sound of Dharmata, arises the wondrous discourse of the all-encompassing ground. It is apart from the expression of words, appearing like a face and a mirror. The palace of vajra delight, adorned with vajras, made of various jewels, with a ground spread with gold. Like a mirror, or crystal, or clear water, or highly refined gold, it is even and smooth, clear and radiant, from which images arise. Supple, throbbing, smooth, pure, clear, swaying, soft, blazing, radiating, without conceptualization. The light of various jewels arises naturally, and as rays spread everywhere, the darkness of outer and inner is completely dispelled. The crown pinnacle, a wheel blazing with four spokes, adorned all around with vajras, with the three gates completely clear, and an uninterrupted halo of light. The sun and moon amulets, a threefold union, blaze. Adorned with stairways and ramps, decorated with four corner pavilions, beautified with corridors, adorned with haras and great haras, supported by toranas, beautified with garlands, adorned with nets and half-nets, covered with zara nets, enriched with the radiance of blazing vajra jewels everywhere. From the sound of bells, the sound of the Great Vehicle Dharma is proclaimed, and the image of the Dharmakaya appears. The entirely beautiful adornment of the ground, with an uninterrupted vajra halo, adorned with vajra pillars and nets. Tala trees grow, with golden lotus seats carved upon them, adorned with jewel inlays, and streams of nectar flow. When there is no outer or inner, and all is transformed into inner, there is unobstructed, vast appearance. Without speaking, there is extensive explanation. Without any thought, there is great samadhi, a king fully endowed with power, in a retinue of perfect enjoyment, beyond expression, and again beyond expression, like this: the Tathagata, the king of complete knowledge, Akshobhya and others of the vajra family, all the Buddhas of the families, and the Tathagata, the king of feeling, great equanimity and others.
Chinese
宝生部的所有佛陀和眷属，以及如来想自在王无相等等莲花部的所有佛陀和眷属，以及如来行自在王大菩萨等等童子部的所有佛陀和眷属，以及如来色自在王不愚昧等等象部的所有佛陀和眷属，所有这些都与方便如云聚，智慧如虚空般相连，以主尊和眷属的方式圆满受用安住。为了以广说、隐意、结合的语言来引导，听到如下的开示：一时，世尊大神通随意显现的诸王，在事业圆满之处，名为福德藏的无量世界中，如实安住于名为具信的刹土。引导轮回的佛陀，昭示显有之灯，消除调伏之菩萨，成办利益之圣者，善巧方便慈悲之化身，常有之本性世尊，化现为恒常慈悲之大主，与无数眷属，以说法者和听法者的形式安住于伟大的开示中，为了示现一切以二谛的方式显现，在无有阻碍的自因缘之语中，如其本性般领悟自显现，听闻之时。世尊秘密身大乐，在神通圆满之处，顶髻转轮王的甚深差别，最胜秘密之喜悦，母胎莲花心，诸佛之宫殿。为了何义而往昔之遗迹，成熟三有情众生之基，贪欲之缘起处，成为众生之路，与之相应而示现，在名为莲花具足的刹土中。不共秘密身，秘密眷属无数，如是：秘密大菩萨金刚迅速，金刚大迅速，金刚大锐利，金刚大生起，金刚大破开。
English
All the Buddhas and retinues of the Ratnasambhava family, as well as the Tathagata Samjna King, the Signless, and so on, all the Buddhas and retinues of the Padma family, as well as the Tathagata Samskara King, the Great Bodhisattva, and so on, all the Buddhas and retinues of the Youthful family, as well as the Tathagata Rupa King, the Non-ignorant, and so on, all the Buddhas and retinues of the Elephant family, all of them connected with skillful means like a cloud mass and wisdom like the sky, perfectly enjoying and abiding as the principal and retinue. In order to guide with words of extensive expression, hidden meaning, and combination, the following teaching was heard: At one time, the Bhagavan, the great miraculous king who appears in any way, in the place of accomplished activity, in the immeasurable world called the Treasure of Merit, abiding as it is in the pure land called Possessing Faith. The Buddha who leads beings from samsara, the lamp that illuminates existence, the bodhisattva who eliminates suffering, the noble one who accomplishes the welfare of beings, the skillful means and compassionate emanation, the Bhagavan of continuous arising, the great lord of constant compassion, emanated with countless retinues, and abiding in the great exposition as the teacher and listener, desiring to show that everything appears in the manner of the two truths, in the unobstructed words of self-cause, understanding the self-appearance as its own nature, at one time of hearing. The Bhagavan, the secret body of great bliss, in the place of complete miraculous manifestation, the profound distinction of the crown chakra king, the joy of the supreme secret, the lotus heart of the mother's womb, the palace of the creation of all the victorious ones. The traces of where he went for the sake of what meaning, the basis for maturing the sentient beings of the three realms, the place of dependent arising of attachment, having become the path of beings, shown in accordance with that, in the pure land known as Possessing the Lotus. The uncommon secret body, the secret retinue is countless, such as: the secret great bodhisattva Vajra Swift, Vajra Great Swift, Vajra Great Sharp, Vajra Great Arising, Vajra Great Opening.