Chinese
འི་形状如母水牛的嘴。པའི་形状如须弥山。ཕའི་形状如鹏鸟。བའི་形状如沼泽鸟。བྷའི་形状如手镯。མའི་形状如乞讨的猴子。ཡའི་形状如新月。ཝའི་形状如嘎地嘎的嘴。རའི་形状如昆吉达的嘴。ལའི་形状如乌鸦夏天的肉。ཤའི་形状如兔子。ཥའི་形状如香达的嘴。སའི་形状如乞讨的婆罗门。ཧའི་形状如哈日嘎。ཀྵའི་形状如罗刹的嘴。ཨ་的形状如交叉的铁钩依靠希望支撑。ཨུ་的形状如重叠的光芒依靠希望牵引。ཨེ་的形状如重叠的瑞巴被光芒牵引。ཨོ་的形状如拉开的弓。ཨོྂ་的形状如撑开的伞。ཨྃ་的形状如仙人保持姿势稳定。རི་的形状如弯曲牵引的铁链。ལི་的形状如弯曲牵引的乌鸦等。每个字母都有不同的形状。那样混合就像豆蔻铁钩一样。光芒就像盘绕的足跟。瑞巴就像竖起的犀牛角。新月就像那若的角。滴水就像荔枝树的眼睛。木棍就像标枪。各自的形状就是那样不同。文字的主人那些是文字的形状，应当知晓为文字的形象。文字的主人，文字的自性是什么呢？就像这样，文字的自性是什么，它不会变成其他文字的自性。任何文字都不能以不同的方式表达任何文字的自性。文字的主人，什么不会变成什么的自性呢？就像这样，ཨ་的自性是无生。除了ཨ་之外，任何其他文字都不能知晓无生的自性。同样，ཀའི་自性是作者，除了ཀ་之外，任何其他文字都不能知晓作者。文字的主人，这样命名的事物，它的本体是什么，即使通过说出名称的其他类别也可以知道，这是有的。但是，文字是无法知晓的，因此应当知晓文字的自性是不会改变的。文字的主人，文字的声音是
English
The shape of ི་ is like the mouth of a female buffalo. The shape of པ་ is like Mount Sumeru. The shape of ཕ་ is like a garuda. The shape of བ་ is like a swamp bird. The shape of བྷ་ is like a bracelet. The shape of མ་ is like a begging monkey. The shape of ཡ་ is like a crescent moon. The shape of ཝ་ is like the mouth of a kati tree. The shape of ར་ is like the mouth of a kunji tree. The shape of ལ་ is like the flesh of a crow in summer. The shape of ཤ་ is like a rabbit. The shape of ཥ་ is like the mouth of a shanta tree. The shape of ས་ is like a begging Brahmin. The shape of ཧ་ is like a hara tree. The shape of ཀྵ་ is like the mouth of a rakshasa. The shape of ཨ་ is like crossed iron hooks supported by hope. The shape of ཨུ་ is like stacked rays of light drawn by hope. The shape of ཨེ་ is like stacked repa drawn by light. The shape of ཨོ་ is like a drawn bow. The shape of ཨོྂ་ is like an unfurled umbrella. The shape of ཨྃ་ is like a sage maintaining a steady posture. The shape of རི་ is like a curved and drawn iron chain. The shape of ལི་ is like a curved and drawn crow, and so on. Each letter has a different shape. Thus, mixing is like a cardamom iron hook. Light is like a coiled heel. Repa is like an erect rhinoceros horn. The crescent moon is like the horn of Naropa. The drop is like the eye of a lychee tree. The stick is like a javelin. Each has such a different shape. Those masters of letters are the shapes of letters, and should be known as the forms of letters. O master of letters, what is the nature of letters? It is like this: whatever the nature of a letter is, it will not become the nature of another letter. No letter can express the nature of any other letter in different ways. O master of letters, what does not become the nature of what? It is like this: the nature of ཨ་ is unborn. No other letter besides ཨ་ can know the nature of unborn. Similarly, the nature of ཀ་ is the agent, and no other letter besides ཀ་ can know the agent. O master of letters, in this way, whatever is named, its essence, even if it can be known by stating other categories of names, that exists. However, letters cannot be known, therefore it should be known that the nature of letters is unchanging. O master of letters, the sound of letters is
Chinese
那么，就像这样：自性之声、转变之声、结合之声和引出之声。那么，什么是自性之声呢？就像这样：任何字母，即使形状、颜色、声音和符号各不相同，但被称为阿和嘎等名字的声音，都如其本性般显现。什么是转变之声呢？就像这样：任何字母转变为何种声音，该声音会使意义和词语变得不同。什么是结合之声呢？就像这样：任何形状，任何字母以何种形状结合，从而产生该形状的意义。什么是引出之声呢？就像这样：任何字母，词语如何从任何字母中引出，从该声音中产生何种意义。莲伽的主人，这有什么字母的作用呢？就像这样：在何处扩展和在何处认知。何处扩展是这样的：从无到有，从一到三、五、四十、十万、千万和亿增长，从而使一切都被认知。何处认知是这样的：读名字、读词语、读形状、读意义、读声音、读一个、读多个、读一个为多个、读多个为一个，以及读一个和多个为不同。再次，莲伽的主人，这有什么字母的门呢？就像这样：字母的门、词语的门、意义的门、元音的门和陀罗尼的门，应被理解为这些。莲伽的主人，什么是字母的门呢？用什么写在什么上面。什么是词语的门呢？什么是字母。什么是意义的门呢？什么是词语的集合。什么是元音的门呢？什么是十六个字母。莲伽的主人，什么是十六个字母呢？应仅理解为阿和昌。那应被理解为长和短。从短和长这二者中，应理解为产生了六个元音的分支。从短产生两个，从长产生两个，从那二者中产生两个。从短产生两个分支是这样的：沙塔瓦和嘎尔达瓦。从长
English
Then, like this: the sound of self-nature, the sound of transformation, the sound of combination, and the sound of derivation. So, what is the sound of self-nature? Like this: any letter, even if the shape, color, sound, and symbols are different, but the sound that is named as A and Ka, etc., appears as it is in its own nature. What is the sound of transformation? Like this: any letter that transforms into what kind of sound, that sound will make the meaning and words become different. What is the sound of combination? Like this: any shape, any letter that combines into what kind of shape, thereby producing the meaning of that shape. What is the sound of derivation? Like this: any letter, how words are derived from any letter, from that sound what kind of meaning arises. Lord of Lanka, what is the function of letters in this? Like this: where to expand and where to know. Where to expand is like this: from nothing to one, and from one to three, five, forty, hundred thousand, million, and billion, thereby making everything known. Where to know is like this: reading names, reading words, reading shapes, reading meanings, reading sounds, reading one, reading many, reading one as many, reading many as one, and reading one and many as different. Again, Lord of Lanka, what are the doors of letters in this? Like this: the door of letters, the door of words, the door of meanings, the door of vowels, and the door of dharanis, should be understood as these. Lord of Lanka, what is the door of letters? With what is written on what. What is the door of words? What is a letter. What is the door of meaning? What is the collection of words. What is the door of vowels? What are the sixteen letters. Lord of Lanka, what are the sixteen letters? It should be understood only as A and Cha. That should be understood as long and short. From the two of short and long, it should be understood that six branches of vowels arise. From short, two arise, from long, two arise, and from those two, two arise. From short, two branches arise, like this: Shatava and Gardhava. From long,
Chinese
两种分支的出现方式如下：即长和短两种。从这两种分支中出现的两种支分如下：即强嘎德吾和邦嘎德吾两种。楞伽主，这六种支分也是在六道众生的六界中所说的六门中，从六个六个地转变而来，要知道是从六转变为十三。转变为六十，要知道会产生六十种支分。转变为六个六十，要知道会产生三百六十种支分。楞伽主，何为陀罗尼之门？如下：要知道是义陀罗尼、词陀罗尼、法陀罗尼和咒陀罗尼。楞伽主，何为义陀罗尼？对于所显现的任何文字的意义，都不要与之分离。何为词陀罗尼？即从任何文字中产生任何词语。何为法陀罗尼？要知道任何文字都与一切法相关联，并且是一切法皆不可得之门。何为咒陀罗尼？即通过文字之门牢固地把握词语。楞伽主，要知道这些都是文字之门。楞伽主，这有什么样的文字种类呢？即自性文字和神变文字。其中，何为自性文字？即一切皆是文字本身。何为神变文字？即世间、出世间和共同的文字。何为出世间文字？即嗡（藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、穆（藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆）、斯瓦（藏文：སྭྃ，梵文天城体：स्वं，梵文罗马拟音：svaṃ，汉语字面意思：斯瓦）、昂（藏文：ཨྃ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）、杭（藏文：ཧྃ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）和阿等。楞伽主，这有什么世间文字呢？如下：即根本、把握和显现。何为根本？即六种种子。何为把握？即一切众生的声音都完全被文字所把握。何为显现？即天神的文字、龙的文字、非天神的文字、人的文字、夜叉的文字等等，显现为不同的世间文字。何为共同的文字？即阿和嘎等。楞伽主，这有什么文字的基础呢？即阿、嗡（藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和穆（藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆），是所有一切产生的根源。秘密的
English
The arising of two branches is as follows: namely, long and short. From these two branches arise two sub-branches, as follows: namely, Chwangka De'u and Pangka De'u. Lord of Lanka, these six branches are also transformed from the six doors spoken of in the six realms of beings, from six sixes, and should be understood as transformed into thirteen from six. By transforming into sixty, it should be understood that sixty branches arise. By transforming into six sixties, it should be understood that three hundred and sixty branches arise. Lord of Lanka, what are the doors of dharani? As follows: they should be understood as meaning dharani, word dharani, dharma dharani, and mantra dharani. Lord of Lanka, what is meaning dharani? The meaning of whatever letter appears should not be separated from it. What is word dharani? It is whatever word arises from whatever letter. What is dharma dharani? Whatever letter is related to all dharmas and is understood as the door of non-apprehension of all dharmas. What is mantra dharani? It is whatever firmly grasps words through the door of letters. Lord of Lanka, these should be understood as the door of letters. Lord of Lanka, what are the kinds of letters in this? Namely, nature letters and miraculous letters. Among these, what are nature letters? It is that everything is just letters. What are miraculous letters? They are mundane, supramundane, and common. What are supramundane letters? Namely, Om (藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Mum (藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆), Svam (藏文：སྭྃ，梵文天城体：स्वं，梵文罗马拟音：svaṃ，汉语字面意思：斯瓦), Am (藏文：ཨྃ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂), Ham (藏文：ཧྃ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭), and A, etc. Lord of Lanka, what are the mundane letters in this? As follows: namely, root, grasping, and manifestation. What is root? It is the six seeds. What is grasping? It is that all the sounds of beings are entirely grasped by letters. What is manifestation? It is whatever is manifested as different mundane letters, such as the letters of gods, the letters of nagas, the letters of asuras, the letters of humans, the letters of yakshas, and so on. What are the common letters? Namely, A and Ka, etc. Lord of Lanka, what is the basis of letters in this? Namely, A, Om (藏文：ཨོྂ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and Mum (藏文：མཱུྃ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆), which are the basis from which all arise. Secret
Chinese
主人如是说后，楞伽之主等劣身之有情菩萨众，皆证悟为言语不尽庄严轮。诸佛意总集大经中，名为言语不尽庄严轮品第三十四。
English
When the master spoke thus, all the Bodhisattvas of inferior bodies, such as the lord of Lanka, realized the inexhaustible ornament wheel of speech. This is the thirty-fourth chapter, entitled "The Chapter on the Arrangement of the Inexhaustible Ornament Wheel of Speech," from the Great Sutra that Gathers the Intentions of All Buddhas.