Chinese
如是。 鼓之击打于何处行？ 鼓之击打方法如何示？ 击打则具有何种功德？ 不击打之过患为何？ 谛听，降伏损害之菩萨汝。 未阉割之兽之肋骨上， 鼓之木材于其上弯曲。 玛札（མ་ཏྲ༷་）红皮覆盖， 玛札（མ་ཏྲང་）真实乳房缝制， 玛札（མ་ཏྲང་）以竖立之阳具击打。 最初鼓之生起乃由精液。 精液有外、内、秘密三者。 鼓木由何物所制？ 皮革由何物所覆？ 经部之鼓乃外在之因， 岩石与水相击之紫檀木， 以红面猴之皮覆盖。 昆拉木乃内在之因， 以班达（བན་དྷ་）背对背之鼓木， 以婆罗门酥油之皮177覆盖。 以大者小者足击打。 呼唤明妃部众以足击打。 鼓之击打方法显示为六种。 大吉祥者之击鼓方法， 以及依止尸林母之击鼓方法， 以及施放香料派遣使者之击鼓方法， 以及阿门（འཕྲ་མེན་）狮子度巴巴（སེང་གེ་་དུ་པ་པའ་）之击鼓方法， 以及护法以威力压制之击鼓方法， 以及成就临近之击鼓方法。 最初击打乃法身之语， 思维平等利益一切众生。 第二击打乃报身圆满之语， 彼时应摧伏与策励。 击打之功德多生起， 身语意加持与救护， 以及持明者于法界中聚集， 以及母、空行、作事业者等， 调伏怨敌、损害、魔障一切。 不击打则瑜伽者不入列， 将与明妃等众分离， 诸佛之加持不生起。 出自黑忿怒尊兵器冲突续， 手印鼓之章节，第三。 降伏损害之天复请问， 黑忿怒尊兵器冲突续之王此， 如何交付与受持？ 祈请圆满父垂听。 谛听，降伏损害之菩萨汝。 此受持交付之次第178乃， 所有男、女夜叉眷属， 将对此信奉与供养。 诸天与菩萨众， 将对此恭敬与爱乐。 祈请圆满父垂听。 谛听，降伏损害之菩萨汝。 此受持交付之次第乃， 我所说之续之王此。
English
Thus. Where should the drum be beaten? How are the methods of beating the drum shown? If beaten, what virtues does it possess? What are the faults of not beating it? Listen, bodhisattva who subdues harm. On the ribs of an uncastrated animal, The wood of the drum is bent upon it. Covered with red Matra (མ་ཏྲ༷་) skin, Sewn with real Matra (མ་ཏྲང་) breasts, Beaten with an erect Matra (མ་ཏྲང་) phallus. Initially, the origin of the drum is from semen. Semen has outer, inner, and secret aspects. From what is the drum wood made? With what is the skin covered? The drum of the Sutra section is the outer cause, Sandalwood from rocks and water clashing, Covered with the skin of a red-faced monkey. Kunla wood is the inner cause, With a Bandha (བན་དྷ་) back-to-back drum wood, Covered with the skin of Brahmin ghee 177. Beaten with the big and small feet. Calling the sister goddesses, beaten with the feet. Six methods of beating the drum are shown. The method of beating the drum of the Great Glorious One, And the method of beating relying on the charnel ground mother, And the method of beating sending spices and messengers, And the method of beating of Amen (འཕྲ་མེན་) lion Dupa Pa (སེང་གེ་་དུ་པ་པའ་), And the method of beating subduing with the power of Dharma protectors, And the method of beating bringing accomplishment near. Initially, beating is the speech of the Dharmakaya, Thinking of benefiting all beings equally. The second beating is the speech of the Sambhogakaya, Then one should subdue and urge. Many virtues arise from beating, Body, speech, mind blessings and protection, And the vidyadharas gathering in the Dharmadhatu, And mothers, dakinis, workers, etc., Subduing all enemies, harms, and obstacles. If not beaten, the yogi will not be included in the ranks, Will be separated from all the sister goddesses, The blessings of all Buddhas will not arise. From the Black Wrathful One Weapon Conflict Tantra, The chapter on the mudra drum, the third. The god who subdues harm again asked, This king of the Black Wrathful One Weapon Conflict Tantra, How are the entrustment and acceptance? I beseech the perfect father to listen. Listen, bodhisattva who subdues harm. This is the order of acceptance and entrustment 178: All male and female yaksha lineages, Will have faith and offer to this. All gods and bodhisattvas, Will respect and admire this. I beseech the perfect father to listen. Listen, bodhisattva who subdues harm. This is the order of acceptance and entrustment: This king of tantras that I have taught.
Tibetan
།དུས་གསུམ་སངས་རྒྱས་ཀུན་ལ་ཡང་། །ཐུགས་ལ་གནས་པ་འདི་ལས་མེད། །དགོངས་པ་ཐུགསཀྱི་དཀྱིལ་ནས་བྱུང་། །བསྟན་པ་གཉན་པོ་འབྲལ་བྱེད་ཚེ། །དེ་ཡི་དུས་སུ་བསྟན་པ་ཡིན། །མཁ་འགྲོ་ཀུན་ལ་གདམ་པར་བྱ། །ཀུན་ལས་བྱུང་བར་ངས་མ་བསྟན། །མཚན་ཡང་རལ་ནག་མཚོན་འཁྲུག་ཟེར། །སངས་རྒྱས་རྣམས་ཀྱིས་གསུངས་པ་ཡིན། །རྒྱལ་པོ་རྣམས་ཀྱིས་སྤྱི་བོར་ཁུར། །རལ་ནག་མཚོན་འཁྲུགས་ཀྱི་རྒྱུད་ལས། །ཡོངས་སུ་གཏད་པའི་ལེའུ་སྟེ་བཞི་པའོ། །རལ་ནག་མཚོན་འཁྲུགས་ཀྱི་རྒྱུད་རྫོགས་སོ། །རྒྱ་གར་སྐད་དུ། །ཀ་མ་179
Chinese
对于三世一切佛， 心中所住无过于此。 意念从心间生起， 当教法珍贵而分离时， 在那时方才宣说教法。 应向一切空行母传授， 我未曾说它从一切中生起。 其名亦称黑发兵器争斗。 是诸佛所宣说。 诸国王以顶戴。 黑发兵器争斗续中， 完全交付之品第四。 黑发兵器争斗续圆满。 印度语： 卡玛179
English
For all the Buddhas of the three times, There is nothing that dwells in the heart more than this. Thoughts arise from the center of the heart, When the precious teachings are separated, It is at that time that the teachings are proclaimed. It should be taught to all the Dakinis, I have not said that it arises from everything. Its name is also called Black Hair Weapon Strife. It is what the Buddhas have spoken. The kings bear it on their heads. From the Black Hair Weapon Strife Tantra, The fourth chapter, the chapter of complete entrustment. The Black Hair Weapon Strife Tantra is complete. In the Indian language: Kama 179