Chinese
因此，当他说出“唉哟，这是什么罪过”的那一瞬间，就离开了。金刚萨埵、释迦牟尼佛、法王，因为开示说这是他自己的业，所以忆念起那个业，完全了知后感到后悔。仅仅因为后悔，就从那个地方转移，到达极热地狱，也在那里住了八万个寿命，就像无间地狱一样。之后又转移，到达小热地狱、大叫唤地狱、叫唤地狱、合拢地狱、黑绳地狱、燃烧地狱、复苏地狱等等的地狱处，也在那些地方住了八万个寿命，就像无间地狱和极热地狱一样。那些什么时候结束呢？又会被抛到其他世界的地狱中。从那些地方转移后，在发生饥荒、疾病和刀兵劫的劫难中，就在那里面出生。那些劫难中，那些劫难何时结束，又在其他劫难发生的时候，也在那里受生。从那些地方解脱后，为了血肉而被杀害的众生种类中，八万劫中受生并转移。从那里面解脱后，在阎罗王的世间界中，五百世中遭受痛苦。从那里面转移后，转生为腐尸的种类。那个转世之后，转生为食肉鬼的种类。那个转世之后，转生为腐尸的种类，转生为名叫腐尸傲慢者的儿子，名叫腐尸贪食者。那个转世之后，在名叫楞伽补罗的地方，投生到一个妓女的胎中，成熟了出生的时机。他在那里出生后，九个月没有死去，有些人议论说：“这个孤儿应该由哪个地方来养活呢？应该放在母亲的腋下。”于是就在名叫毒树的树根旁，在愚痴的猪的巢穴之间，毒蛇嗔恨的栖息地，口中充满贪欲毒鸟的巢穴旁，大家建造了母亲的尸体房。把尸体抬到尸体架上，放在那里，孩子也放在母亲的尸体腋下。那个孤儿抱着母亲的尸体，吮吸乳房，结果吸出了脓血
English
Therefore, the moment he said, "Alas, what a sin this is!" he departed. Vajrasattva, Shakyamuni Buddha, the King of Dharma, because he taught that it was his own karma, he remembered that karma, fully understood it, and felt regret. Merely because of regret, he transferred from that place and arrived in the extremely hot hell, where he also stayed for eighty thousand lifetimes, just like the Avici hell. Then he transferred again and arrived in the lesser hot hell, the great wailing hell, the wailing hell, the crushing hell, the black rope hell, the burning hell, the reviving hell, and so on, and in those hells he also stayed for eighty thousand lifetimes, just like the Avici hell and the extremely hot hell. When will those end? He will also be thrown into the hells of other world realms. After transferring from those places, in whatever kalpa of destruction occurs with famine, disease, and weapons, he will be born in that very place. In those kalpas of destruction, when those are exhausted, he will also take birth there when other kalpas of destruction occur. After being liberated from those places, he will take birth and transfer for eighty thousand kalpas in the species of beings killed for their flesh and bones. After being liberated from that, he suffered for five hundred lifetimes in the realm of Yama. After transferring from that, he took birth in the species of rotting corpses. After that birth, he took birth in the species of flesh-eating ghosts. After that birth, he took birth in the species of rotting corpses, and took birth as the son of a rotting corpse named Arrogant, named Rotting Corpse Greedy. After that birth, in a place called Lanka Pura, he was conceived in the womb of a prostitute, and the time for birth matured. After he was born there, he did not die for nine months, and some people discussed, "Where should this orphan be raised? It is appropriate to place him in the mother's armpit." So, near the root of a tree called the poison tree, between the nests of ignorant pigs, the dwelling place of hateful poisonous snakes, near the nest of desire-poisonous birds in the mouth, everyone built a corpse house for the mother. They lifted the corpse onto a corpse rack, placed it there, and also placed the child in the mother's corpse armpit. That orphan held onto the mother's corpse and sucked on her breasts, drawing out pus and blood.
Chinese
做了七天的生命。然后吸血，以七天的生命为生。然后吃了乳房，以十天的生命为生。然后吃光了母亲子宫里的东西，变成了生存的行为。然后吃光了肉，做了七个月的生命的行为。然后那个年轻人变得强壮，以坟墓里的尸体为生。然后变得非常强壮，把尸体当作食物吃，穿上尸体的衣服和皮肤。坟墓里的女鬼，食肉者，饿鬼的群体，以及许多非人的群体，也因生吃人尸的本性力量而聚集在一起。成了坟墓里所有恶毒者的主人。夺取他人的光彩，活生生地吃掉任何人和夺取光彩。变成了非常可怕的形象，变得残暴。因为吃了母亲的生肉，所以名字被广泛称为玛赞玛当嘎。那个大饿鬼的口中呼出的气息产生了热病，遍布各处，所有有情众生都受到剧烈疼痛的折磨。从鼻子里产生寒冷，遍布各处，使一切都感到痛苦。眼睛受到毒害必定会死亡。通过念诵猛烈的咒语钉，一切都被聚集和控制。巨大的身体呈现出灰蓝色。用血和脂肪的滴液装饰。戴着头骨念珠。穿着用红色血涂抹的皮肤。总是喝着装满血的头盖骨碗。头发蓬乱，呈黑褐色，蓬乱而粘腻。吃谷物油和头骨骨头作为食物。用灰烬和苏若匝阿咱那装饰身体。鸟的翅膀从身体里长出来，像鸟一样在天空中飞行。赤身裸体，无阻碍，像鱼一样在水中行动。任何看到他的人，眼睛都会愤怒和昏厥。身体长着猪毛，粗糙，四肢变成蛇，并用蛇装饰。指甲变成乌鸦的喙爪，抓住任何有情众生，使其血肉模糊。凭借过去的习惯力量，旨在杀死不同的有情众生。贪恋聚集所有女性的权力。所有有情众生都被哈嘎咒语压制，颤抖不已。成了世界的女鬼。
English
He lived for seven days. Then, by sucking blood, he lived by the sustenance of seven days. Then, by eating the breast, he lived by the sustenance of ten days. Then, by eating up what was in the mother's womb, he became an act of sustenance. Then, by eating up the flesh, he performed the act of sustenance for seven months. Then that youth became strong and lived by the corpses in the charnel ground. Then he became exceedingly strong, and eating the corpses as food and wearing the corpse clothes and skins, the charnel ground's mamos, flesh-eaters, hordes of pretas, and many non-human hordes were also gathered under his power by the strength of their nature of eating raw flesh of human corpses. He became the lord of all the malevolent ones of the charnel ground. Robbing the splendor of others, eating alive and robbing the complexion of whatever humans there were, he became an exceedingly frightening form, and became unruly. Because of eating the raw flesh of his mother, he was widely known by whatever names, 'Mazan Matangka'. From the breath of that great preta arose hot diseases, pervading from their source, afflicting all embodied beings with intense pain. From the cold arising from the nose, pervading from its source, it caused suffering everywhere. Being struck by poisonous eyes, death was certain. By reciting the fierce mantra nails, everything was gathered and brought under control. His great body had an ashen, bluish-green color. Adorned with drops of blood and fat. Wearing a garland of skulls as a necklace. Wearing a skin smeared with red blood. Always drinking from a skull-cup filled with blood. His matted hair was dark brown, tangled and sticky. Eating grain oil and skull bones as food. Adorning his body with ashes and sro tza anjana. Wings of birds arising from his body, acting like a bird in the sky. Naked, unimpeded, acting like a fish in the water. Whoever saw him, their eyes would become enraged and faint. His body had pig bristles, rough, and his limbs became snakes and were adorned with snakes. His nails became the beak-claws of a crow, crushing the flesh and bones of whatever embodied being he seized. By the power of his past habits, he aimed to kill different embodied beings. He was attached to gathering all the powers of women. All embodied beings were suppressed by the haka mantra, and he made them tremble. He became the mamo of the world.
Chinese
被诸部多和夜叉大力者敬奉，被视为首要。役使一切凶暴者，作为使者、仆人、再仆人、奴隶、再奴隶，对一切行使统治，成为大自在者。诸佛意趣汇集之大经中，宣说不完全清净之生源品第二十。
English
Being revered by powerful Bhutas and Yakshas, and regarded as the foremost. Commanding all the violent ones, employing them as messengers, servants, sub-servants, slaves, and sub-slaves, exercising dominion over all, and becoming a great sovereign. This is the twentieth chapter, 'The Chapter on Explaining the Impure Lineage,' from the Great Sutra that Gathers the Intentions of All Buddhas.