Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 不清净生起之品第二十。 下一页 不清净生起之品第二十。 此后，楞伽之主菩提萨埵摩诃萨埵向秘密主提问，关于先前出现的十二句中的第六句，即“为了调伏的时刻到来而出现”的问题。 秘密主，您以开示大乘之秘密的方式，在讲述预言时，提到“调伏的时刻到来时也会出现”，那么世间哪一位众生在调伏的时刻到来后被调伏而闻名呢？ 答道：楞伽之主，密咒生起的因是特殊的调伏对象，即能焚烧世界的忿怒尊，以威猛之相，在调伏的时刻必定到来之时被调伏，那时所有方位的诸佛都聚集在菩提心的精髓之处，激励着圣者们，就像金刚萨埵化现的灯一样，以无数令人恐惧的忿怒云调伏，只有在那时那刻才会出现并闻名。 又问：秘密主，那调伏对象从何而来？ 他的业和生是怎样的？ 如何成为密咒生起的因？ 听到这些提问后，秘密主答道：楞伽之主，是这样的，在不可思议的久远过去，曾经有一位名为不动佛的佛陀，在名为具喜的劫中，于名为现喜的刹土中出现，他的教法中有一位出家的比丘，名为难胜童子，他如实地转动大乘法轮，完全安住于无造作、无虚假的瑜伽之中，是一位真正的圣者，他视一切众生为佛子，并唯一精勤于激励他们。 在那时那刻，轮回无始无终，无始无终的业和生，不可估量。
English
Table of Contents Distribution. Search Options. previous Chapter 20 on the arising of the impure. next Chapter 20 on the arising of the impure. Then, the lord of Lanka, Bodhisattva Mahasattva, asked the lord of secrets about the sixth of the twelve previous statements, namely, "It arises for the sake of the time of taming." O Lord of Secrets, by revealing the secret of the Great Vehicle, when speaking of prophecy, you mentioned that "it also arises when the time of taming arrives." Which being in the world is famous for being tamed when the time of taming arrives? He replied: O Lord of Lanka, the cause of the arising of mantras is a special object of taming, namely, the wrathful one who burns the world, with a fierce appearance, who is tamed when the time of taming inevitably arrives. At that time, all the Buddhas of all directions gather at the essence of Bodhicitta, encouraging the holy ones, just like the lamp of Vajrasattva's manifestation, taming with countless terrifying clouds of wrath. It is only at that time, at that moment, that it arises and becomes famous. He asked: O Lord of Secrets, where does that object of taming come from? What is his karma and birth like? How does it become the cause of the arising of mantras? Upon hearing these questions, the Lord of Secrets replied: O Lord of Lanka, it is like this: In the immeasurable past, there was once a Buddha named Akshobhya, who appeared in a realm called Manifest Joy in a kalpa called Joyful. In his teachings, there was an ordained monk named the Invincible Youth, who truly turned the wheel of the Great Vehicle, completely abiding in uncreated, unadulterated yoga, a true holy being. He saw all sentient beings as sons of the Buddhas and was solely diligent in encouraging them. At that time, at that moment, samsara is without beginning or end, and karma and birth are without beginning or end, immeasurable.
Chinese
无法用无尽的言语来穷尽，如果以一个业的阶段来掌握一个生的部分，就像这样：在附近有一个名叫凯乌卡亚的施主，他有一个名叫塔巴那波的儿子。这个儿子有一个名叫丹巴的仆人。在那时，那些人向比丘图布卡琼努传授瑜伽之道，所有人都安住于瑜伽之道并修行瑜伽。在那时，塔巴那波这样思索：我听说这位比丘图布卡琼努如实地宣说一切，难道真的有像一切都快乐地修行一样的道之法吗？当他询问任何人的时候，所有人都说确实有。然后，他和仆人一起进入比丘所在的地方，到达住所后，他以第七种方式很好地祈请：大比丘，我听说您擅长于如实地宣说一切修行之道，这确实是这样吗？当他这样祈请时，比丘说：善男子，确实有这样的事情发生。当他说完之后，塔巴和他的仆人非常高兴，祈请道：请您接受我和我的仆人作为您的弟子。我也想从您那里接受一切不间断的道，并安住于瑜伽之中，请您务必将我视为殊胜之人。比丘说：好的，很好。就这样答应之后，塔巴那波出家并被视为殊胜之人。丹巴被视为执事，并成为比丘塔巴的仆人。然后，比丘塔巴祈请道：大比丘，一切如实的殊胜之道是什么呢？比丘说：如实不加修饰，即使安住于四种事物并修行，也像天空中的云彩一样，这就是殊胜的瑜伽之道。当他说完之后，塔巴和他的仆人非常高兴，说道：哎呀，真是善巧方便啊！确实如此！是的！我交付了！我将完全安住于此。他这样祈请道，并如实地修行所听到的，但是比丘塔巴并没有获得智慧的定解，因为他只专注于声音，只修行四种事物，并执着于此，将身体置于殊胜的装束之中。
English
It cannot be exhausted by endless words. If one grasps a part of a birth by a single karmic occasion, it is like this: Nearby, there was a householder named Keukaya, who had a son named Tarpa Napo. That son had a servant named Danbag. At that time, some people taught the path of yoga to the young monk Tubka Jhönnu, and all of them abided in the path of yoga and practiced yoga. At that time, Tarpa Napo thought like this: I have heard that this young monk Tubka Jhönnu teaches everything as it is, so are there really teachings with a path like practicing everything happily? When he asked anyone, everyone said that it was so. Then, together with his servant, he entered the place where the monk was, and after arriving at the residence, he respectfully requested with the seventh mode: Great monk, I have heard that you are skilled in teaching the path of practicing everything as it is, is that really so? When he made this request, the monk said: Noble son, it is possible that such things exist. When he said that, Tarpa and his servant were very happy and rejoiced, and requested: Please accept me and my servant as your disciples. I also wish to take from you the path of non-cessation of everything and abide in yoga, so please definitely regard me as a superior person. The monk said: Yes, very good. After giving his approval in this way, Tarpa Napo renounced and was regarded as a superior person. Danbag was taken as a time-keeper and became the servant of the monk Tarpa. Then, the monk Tarpa requested: Great monk, what is that supreme path of everything as it is? He said: If it is as it is, without fabrication, even if you abide and practice in the four objects, it is like a cloud in the sky, this is the supreme path of yoga. When he said that, Tarpa and his servant rejoiced and said: Alas, how skillful in means! It is certain! Yes! I entrust! I will completely abide in that in everything. He requested in this way, and practiced according to the sound as it was, but the monk Tarpa did not find the certainty of wisdom, because he only focused on the sound, only practiced with the four objects, and clung to it, placing his body in the attire of a superior person.
Chinese
进入了邪恶之心的道路。仆人丹巴在获得了声音基础意义的确定之后，与神圣的智慧相连。专注于唯一的意义，像对待真实一样地运用它，执着于它，完全的瑜伽士将身体置于卑贱的装束中，进入了确定神圣之心的道路。之后，解脱与仆人的观点不一致，说道：我们两个在同一个主人那里以同一个声音出现，为什么会有这样的不一致呢？丹巴说：我只是听到了现在确定的这个，没有听到其他的。他说：我也获得了现在的确定，除了这个行为之外，没有听到其他的。因此，发生了巨大的争论。由于观点不一致，与仆人分开，发誓不见面，仆人远离并离开了。之后，解脱比丘生起了虚妄傲慢的颠倒之山，向主人祈求各自获得的确定。由于图卡年轻比丘以未矫饰、未掺杂的真实方式行事，没有虚伪，坦率地说，像丹巴一样确定，解脱完全混乱了，说道：如果像主人一样，就像虱子一样。因为不平等地确定我被贬低和驳斥，所以也让这位主人不依恋这个地方，并立誓说：我要把这些变成我的地方。生起了巨大的傲慢，主人也远离并完全离开了。之后，由于解脱比丘认为如来所说的法门众多且广阔，难以全部示现，因此没有完全理解，没有用两种衡量标准来衡量，而是将解脱引向自己所执着的方面，并将一切都颠倒了。自己也进入了颠倒的海洋。进入了颠倒的强烈苦行和颠倒的伟大行为，即取来坟墓中的尸体作为食物，剥下皮肤作为衣服来享用，黑色的吉祥草，跳跃踢腿，熊一样拍手，杀害鸟兽，秃鹫，吃尸体的猪等等，依靠许多活物，杀害一切众生，享用血肉。妓女的聚
English
Entered the path of evil mind. The servant Danba, having obtained certainty of the meaning of the sound basis, connected with sacred wisdom. Focusing on the sole meaning, using it as if it were real, clinging to it, the complete yogi placed the body in lowly attire and entered the path of determining the sacred mind. Thereafter, Liberation disagreed with the servant's view, saying: We two appeared with the same voice from the same master, why is there such disagreement? Danba said: I have only heard what is now determined, and have not heard anything else. He said: I have also obtained the present certainty, and have not heard anything other than this practice. Therefore, a great dispute arose. Due to the disagreement in views, they separated from the servant, vowed not to see each other, and the servant moved far away and left. Thereafter, the monk Liberation arose on the inverted mountain of false pride, and prayed to the master for the certainty each had obtained. Because the young monk Tukka acted in an unadorned, unadulterated, genuine way, without hypocrisy, speaking frankly, he instructed that it was as certain as Danba, and Liberation was completely confused and said: If it is like the master, it is like a louse. Because I was unequally determined to be degraded and refuted, this also made this master not attached to this place, and vowed: I will make these my place. Great pride arose, and the master also moved far away and completely left. Thereafter, because Liberation thought that the doors of the Tathagata's teachings were numerous and vast, and difficult to show completely, he did not fully understand, and without measuring with two measures, he led Liberation to the aspect he clung to, and inverted everything. He himself also entered the ocean of inversion. He entered into inverted intense asceticism and inverted great conduct, which is taking corpses from the cemetery as food, peeling off the skin as clothes to enjoy, black kusha grass, jumping and kicking, bear-like clapping, killing birds and beasts, vultures, corpse-eating pigs, etc., relying on many living beings, killing all beings, and enjoying flesh and blood. A gathering of prostitutes.
Chinese
聚集在许多地方，享受巨大的快乐。不超出四种事物，四种事物的自性如其本然，完全超越了那样的真实。之后，那个生命转移了。在那之后的生命中，他获得了五百次转生为黑色的策坚的身体，从事仅仅杀害生物的事业，并且吃温暖的肉和血。在那些生命之后，他获得了五百次转生为狗、狐狸等等，从事残忍杀害的事业，以血肉为食的不同身体，被他人杀死，生命转移，变成了纯粹的肉。在那些生命之后，他获得了不同的身体，如吃尸体的鸟、红嘴吸血鬼、坟墓鸟冈嘎、舔骨头的乌鸦等等，被他人杀死，生命转移，变成了纯粹的肉。在那些生命之后，他获得了不同的身体，如蜜蜂、小虫、食尸鬼、吸血虫等等，昆虫和非常大的昆虫，那些也被亲友杀死，生命转移，变成了纯粹的肉。在那个生命之后，他获得了五百次转生为居住在恶臭泥潭中的生物，被亲友杀死，生命转移，变成了纯粹的肉。在那些生命之后，他获得了五百次转生为居住在生物身体上，并且以它们为食的生物，被亲友杀死，生命转移，变成了纯粹的肉。再次，在那些生命之后，他变成了居住在被杀的肉、死亡的尸体、完全腐烂的东西、不同的山谷、石头、岩石和巨大的树木等等里面的生物，居住在那里，并且以那些为食，被亲友杀死，生命转移，变成了纯粹的生命。在那些生命之后，他获得了五百次转生为居住在子宫城市中的生物，居住和生活也从那里获得。再次，在那个生命之后，他居住在被称为无间地狱金刚地狱的地方，在那里度过了八万年的寿命。那个地狱的痛苦程度是无法言说的。为什么呢？因为如果在任何人面前说出那个痛苦的程度，听到的人会昏厥。在那个时候，那个时候，地狱
English
Gathering in many places, enjoying great pleasure. Not exceeding the four elements, the nature of the four elements as they are, completely transcending suchness itself. Then, that life was transferred. After that life, he took five hundred rebirths as the body of a black Ce-byang, engaging in the act of killing only living beings, and eating warm flesh and blood. After those lives, he took five hundred rebirths as different bodies such as dogs, foxes, etc., engaging in the act of cruelly killing, making flesh and blood their food, being killed by others, and life transferring, becoming pure flesh. After those lives, he took different bodies such as carrion-eating birds, red-mouthed blood drinkers, vulture birds, bone-licking crows, etc., being killed by others, and life transferring, becoming pure flesh. After those lives, he took rebirths as different bodies of insects and very large insects such as honeybees, small worms, corpse eaters, blood-sucking worms, etc., and those were also killed by relatives, and life transferring, becoming pure flesh. After that life, he took five hundred rebirths as beings dwelling in the mire of foul vomit, being killed by relatives, and life transferring, becoming pure flesh. After those lives, he took five hundred rebirths as beings dwelling in the bodies of living creatures and feeding on them, being killed by relatives, and life transferring, becoming pure flesh. Again, after those lives, he became beings dwelling inside killed flesh, dead corpses, completely rotten things, different valleys, stones, rocks, and large trees, etc., dwelling there and living on those, being killed by relatives, and life transferring, becoming only that. After those lives, he took five hundred rebirths as beings dwelling in the city of the womb, dwelling and living also obtaining from there. Again, after that life, he dwelt in the place called the Vajra Hell of Uninterrupted Suffering, remaining there for a lifespan of eighty thousand years. The extent of suffering in that hell is unspeakable. Why is that? Because if the extent of that suffering were spoken in front of anyone, whoever heard it would faint. At that time, at that moment, hell