Chinese
我，为了什么而转变，以及由什么而转变。楞伽的主宰什么转变是这样的：自然而然地转变，猛烈地转变，与转变俱有，以及转变为被改造的。楞伽的主宰转变为什么是这样的：转变为境，转变为处所，转变的业，以及转变的果。楞伽的主宰为了什么而转变是这样的：为了因的转变，以及为了果的转变。楞伽的主宰由什么而转变是这样的：由因而转变，由处所而转变，由方便而转变，由业而转变，以及由果而转变。楞伽的主宰，缘起的分别是什么呢？是这样的：揉捏，破坏，吞噬，以及力量。楞伽的主宰，业的分别是什么呢？是这样的：积聚的业，安乐的业，显现的业，无边的业，无碍的业，以及不退转的业。楞伽的主宰，相的分别是什么呢？是这样的：不超越，嬉戏，以及伟大。楞伽的主宰，那里的不超越是什么呢？是这样的：不超越所化，不超越自性，不超越智慧，不超越方便，不超越誓言，不超越慈悲，不超越圣者，不超越事业，不超越智慧，不超越法性，以及不超越意。楞伽的主宰，嬉戏是什么呢？是这样的：成就和作为。成就是什么呢？是这样的：不生，不愚昧，不动摇，不停止，不执着，不束缚，不退转，无障碍，不遗余，以及不可行。楞伽的主宰，作为是什么呢？是这样的：作为调伏所化的示现，作为散布化身，作为听闻所祈求，作为怙主救护，作为消除大毒，作为宣说殊胜乘，作为断除四生，作为引导六续，作为圆满六边，以及作为以四业解脱。楞伽的主宰，伟大是什么呢？是这样的：无对治的伟大，
English
I, for what does it transform, and by what does it transform. The Lord of Lanka, what transforms is like this: transforming naturally, transforming forcefully, transforming with transformation, and transforming into being reformed. The Lord of Lanka, what does it transform into is like this: transforming into an object, transforming into a place, the karma of transformation, and the result of transformation. The Lord of Lanka, for what does it transform is like this: transforming for the sake of cause, and transforming for the sake of result. The Lord of Lanka, by what does it transform is like this: transforming by cause, transforming by place, transforming by means, transforming by karma, and transforming by result. The Lord of Lanka, what is the discrimination of conditions? It is like this: kneading, destroying, devouring, and power. The Lord of Lanka, what is the discrimination of karma? It is like this: the karma of accumulating, the karma of happiness, the karma of manifestation, the karma of boundlessness, the karma of unobstructedness, and the karma of non-retrogression. The Lord of Lanka, what is the discrimination of signs? It is like this: non-transcendence, play, and greatness. The Lord of Lanka, what is non-transcendence there? It is like this: not transcending the trainable, not transcending self-nature, not transcending wisdom, not transcending means, not transcending vows, not transcending compassion, not transcending the holy, not transcending activities, not transcending wisdom, not transcending the nature of reality, and not transcending intention. The Lord of Lanka, what is play? It is like this: accomplishment and action. What is accomplishment? It is like this: unborn, not deluded, unwavering, unceasing, unattached, unbound, non-retrogressing, unobstructed, not remaining, and unapproachable. The Lord of Lanka, what is action? It is like this: acting as the vision of those to be tamed, acting as the emanation of manifestations, acting as listening to what is requested, acting as the supreme protector and refuge, acting as the exhaustion of great poison, acting as the teaching of the supreme vehicle, acting as the cutting of the four births, acting as the extraction of the six continuums, acting as the completion of the six extremes, and acting as liberation by the four actions. The Lord of Lanka, what is greatness? It is like this: the greatness without an opponent,
Chinese
无与伦比的伟大，卓越超群的伟大，唯一坚固的伟大，威严壮丽的伟大，奇妙的伟大，一切皆不可战胜的伟大，圆满统治的伟大，战胜一切的伟大，永不衰败的伟大。楞伽之主显现的觉悟是什么呢？例如，身体的威严显现为亿万大地，语言的威严显现为教法之海，意念的威严显现为法性虚空，力量的威严显现如同虚空之界。那些楞伽之主也以十六种方式圆满，那又是什么呢？例如，如所显现的山王般的姿态，随心所欲变化舞蹈般的姿态，以威势压倒一切的卓越姿态，威严盛大的力量雄伟的姿态，吸纳一切的面容姿态，随心所欲变化的舌头姿态，完全斩断的牙齿姿态，宣告一切的雷鸣之声姿态，意念如同虚空的星辰般的姿态，事业如同大海的波涛般的姿态，功德如同大地的草木般的姿态，慈悲如同舞蹈的连环般的姿态，处所的特殊显现和收摄尸陀林的姿态，压制的特殊降伏的姿态，净土的特殊无上的姿态，行为的特殊瞬间成就永不退转的姿态。楞伽之主行为的觉悟是什么呢？例如，身体的光辉如同百万狮子的形象，语言的光辉如同千龙轰鸣，意念的光辉如同广阔的虚空，功德的光辉如同珍宝，事业的光辉如同伟大的坛城。那些楞伽之主以十二种光辉圆满，那又是什么呢？例如，身体巨大肢体粗壮的光辉，数量众多适应因缘的光辉，值得尊敬被视为首要的光辉，融入特殊与心意相符的光辉，洪亮的声音充满三千世界的光辉。
English
The greatness of being unparalleled, the greatness of being exceptionally superior, the greatness of being solely firm, the greatness of being majestic and magnificent, the greatness of being wondrous, the greatness of being undefeated in all, the greatness of possessing complete dominion, the greatness of conquering all, and the greatness of being eternally indestructible. What is the manifestation of realization of the Lord of Lanka? It is like this: the majesty of the body manifests as billions of lands, the majesty of speech manifests as the ocean of teachings, the majesty of mind manifests as the dharmata of space, and the majesty of power manifests like the expanse of space. Those Lords of Lanka are also perfected by sixteen modes, and what are they? It is like this: the mode like a mountain king as it appears, the mode like a dance that transforms at will, the mode of overpowering with extraordinary might, the mode of majestic and grand power standing tall, the mode of the face that absorbs everything, the mode of the tongue that transforms at will, the mode of the teeth that completely sever, the mode of proclaiming the sound of thunder, the mode of intention like the stars in the sky, the mode of activity like the waves of the ocean, the mode of qualities like the plants and trees of the earth, the mode of compassion like a garland of dances, the mode of the special place of arising and gathering, the charnel ground, the mode of the special suppression of subduing, the mode of the special pure land of being unsurpassed, and the mode of the special conduct of accomplishing instantly and never regressing. What is the realization of the conduct of the Lord of Lanka? It is like this: the splendor of the body is like the form of a million lions, the splendor of speech is like a thousand dragons roaring, the splendor of mind is like the vastness of space, the splendor of qualities is like a precious jewel, and the splendor of activity is like a great mandala. Those Lords of Lanka are perfected by twelve splendors, and what are they? It is like this: the splendor of a large body with coarse limbs, the splendor of numerous numbers fitting the circumstances, the splendor of being worthy of respect and seen as primary, the splendor of entering into the special and agreeing with the mind, and the splendor of a loud voice filling the three thousand worlds.
Chinese
，以及迅速决断疑惑的光辉，以及向我展示日用的光辉，以及见到殊胜功德的光辉，以及广大无有期望的光辉，以及明晰舍弃二边的光辉，以及大悲誓愿圆满的光辉，以及不愚昧以方便调伏的光辉，以及无而不知穷尽的光辉，以及一而示现万欲的光辉，以及损害转为利益的光辉，以及善巧方便不为过失所染的光辉，以及不怯懦安乐游舞的光辉，以及于轮回长久不忘的光辉，以及恒常作怙主救护的光辉，以及心意任运成就的光辉。楞伽之主，何为表相之思择？此乃如是，法王获得无有怯懦之大权力的表相，以及安乐盛大游舞的表相，以及任何军队不能使其怯懦的表相，以及获得长久利益的表相，以及以力量压制其他任何的表相，以及以神变不住而行的表相，以及具有无尽事业的表相。楞伽之主，彼获得大自在的表相乃是如是，即是任何十种自在完全圆满。十种为何？生、资具、意乐、神变、法、智慧、心、寿命、业、愿皆得自在。楞伽之主，何为安乐盛大游舞的表相？此乃如是，游舞于四印，即是身的平等性，以及意的滴露，以及语的解释，以及事业的波涛。楞伽之主，任何军队不能使其怯懦的表相乃是如是，娇媚之相，以及勇士之相，以及恐怖之相，以及呵责之相，以及欢笑之相，以及慈悲之相，以及威严之相，以及奇异之相，以及寂静之相。楞伽之主，获得长久利益的表相乃是如是，慈爱的意念，以及慈悲的建议，以及喜悦的方便，以及舍弃的要诀。楞伽之主，以力量压制其他任何的表相乃是如是，慈悲的力量和
English
, as well as the splendor of swiftly cutting through doubts, as well as the splendor of showing me the daily necessities, as well as the splendor of seeing extraordinary qualities, as well as the splendor of being vast and without expectations, as well as the splendor of being clear and abandoning the two extremes, as well as the splendor of fulfilling great compassion and vows, as well as the splendor of subduing without ignorance through skillful means, as well as the splendor of being non-existent and yet inexhaustible, as well as the splendor of showing all desires from one, as well as the splendor of turning harm into benefit, as well as the splendor of skillful means not being tainted by faults, as well as the splendor of not being intimidated and enjoying ease, as well as the splendor of not being forgotten for a long time in samsara, as well as the splendor of constantly being a protector and refuge, as well as the splendor of spontaneously accomplishing the intended meaning. Lord of Lanka, what is the contemplation of signs? It is like this: the sign of the king of Dharma having attained great power without intimidation, as well as the sign of enjoying great ease, as well as the sign of not being intimidated by any army, as well as the sign of attaining lasting benefit, as well as the sign of suppressing anything else with power, as well as the sign of moving without abiding through miraculous powers, as well as the sign of possessing inexhaustible activities. Lord of Lanka, the sign of him having attained great dominion is like this: that is, any ten powers are completely perfected. What are the ten? Mastery over birth, resources, inclinations, miraculous powers, Dharma, wisdom, mind, life, karma, and aspirations. Lord of Lanka, what is the sign of enjoying great ease? It is like this: enjoying the four mudras, that is, the equality of body, as well as the drops of mind, as well as the explanation of speech, as well as the waves of activity. Lord of Lanka, the sign of not being intimidated by any army is like this: the manner of coquetry, as well as the manner of a hero, as well as the manner of fear, as well as the manner of rebuke, as well as the manner of laughter, as well as the manner of compassion, as well as the manner of majesty, as well as the manner of wonder, as well as the manner of peace. Lord of Lanka, the sign of attaining lasting benefit is like this: the thought of loving-kindness, as well as the advice of compassion, as well as the means of joy, as well as the key to equanimity. Lord of Lanka, the sign of suppressing anything else with power is like this: the power of compassion and
Chinese
法性的力量，不分别的力量，成就的力量，不舍弃的力量，不动的力量，愿力的力量，化身的力量，不放舍的力量，执着的力量。楞伽的主人，以神通不住而守护的征象是什么呢？就像这样：法性的神通，智慧的神通，慈悲的神通，化身的神通。楞伽的主人，拥有无尽宝藏的征象是什么呢？就像这样：满足愿望，无尽地涌现，消除黑暗，相续不断绝。楞伽的主人，那些被称为神通的变幻，楞伽的主人，以神通的变幻所摄持的无边思虑，所有这些不相混杂地完全解释为一个整体。如是说，楞伽的主人等下劣之身的菩萨们，见到一切法都显现为神通的变幻。诸佛意趣汇集的大经中，开示神通变幻之品第十六。
English
The power of Dharma-nature, the power of non-discrimination, the power of accomplishment, the power of non-abandonment, the power of immovability, the power of aspiration, the power of emanation, the power of non-relinquishment, and the power of attachment. What is the sign that the Lord of Lanka protects without abiding by magical power? It is like this: the magical power of Dharma-nature, the magical power of wisdom, the magical power of compassion, and the magical power of emanation. What is the sign that the Lord of Lanka possesses an inexhaustible treasury? It is like this: fulfilling desires, arising inexhaustibly, dispelling darkness, and the continuous non-cessation. Those Lords of Lanka are called the magical displays of magical power. O Lord of Lanka, all the infinite thoughts gathered by the magical displays of magical power are completely explained as one, without being mixed separately. Thus it is said, the Bodhisattvas of inferior bodies, such as the Lord of Lanka, see all dharmas appearing as mere magical displays of magical power. The sixteenth chapter, which teaches the magical displays of magical power, from the Great Sutra that gathers the intentions of all Buddhas.