Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "chinese_translation": "上一页 显神通品第十六 下一页", "english_translation": "previous Chapter Sixteen: Displaying Miraculous Transformations next" }, { "chinese_translation": "显神通品第十六", "english_translation": "Chapter Sixteen: Displaying Miraculous Transformations" }, { "chinese_translation": "第三卷结束。 之后，楞伽的主人向秘密主询问，先前出现的十二句中的第五句“意趣决定解释”也出现了，提出了完整的问题。 秘密主啊，您展示大乘秘密殊胜出现的方式，在预言讲述的场合中，也记载了“意趣决定解释”的出现，这究竟是如何像意趣决定解释一样出名的呢？ 回答说：楞伽的主人，那些被确定为殊胜士夫的人，当他们意念到心髓菩提时，就在那个时候。 又问：秘密主，那些被确定为殊胜士夫的人，他们如何意念到心髓菩提？ 这是什么术语？ 回答说：楞伽的主人，心髓是指根本。 菩提是指自性。 意趣是指法性。 决定是指不错误。 解释是指智慧。 这是如实和如是的术语。 提问：秘密主，他是如何解释那个智慧的？ 回答说：楞伽的主人，他解释为不混杂和完全圆满。 提问：秘密主，我如何才能完全了解？ 回答说：楞伽的主人，止和观本身，一切都包含在四生中，解释为四生是这样的：如来无论做什么，意念、说和做的一切都具有意趣，这是因为一切法都意念为包含在四种神通中。 楞伽的主人，什么是四种呢？ 就像这样，对于任何没有生起的法，生起神通，即从业的神通生起的神通，从禅定的神通生起的神通，从法性的神通生起的神通，以及从慈悲的神通生起的神通。 楞伽的主人，其中从业的神通生起的神通是这样的", "english_translation": "The third volume concludes. Then, the Lord of Lanka asked the Lord of Secrets about the fifth of the twelve previously occurring phrases, \"The Explanation of the Definitive Meaning,\" inquiring fully about its appearance. O Lord of Secrets, how is it that the appearance of the Great Vehicle's secret and sublime teachings is shown, and in the context of prophesying and speaking, it is also recorded that \"The Explanation of the Definitive Meaning\" appears? How is it renowned as the Explanation of the Definitive Meaning? He replied: O Lord of Lanka, those who are ascertained to be noble individuals, when they contemplate the essence of enlightenment, it is done at that very time. He asked: O Lord of Secrets, how do those who are ascertained to be noble individuals contemplate the essence of enlightenment? What is the definitive term for that? He replied: O Lord of Lanka, essence refers to the root. Enlightenment refers to the nature. Contemplation refers to the dharma-nature. Ascertainment refers to non-mistakenness. Explanation refers to wisdom. These are the definitive terms for suchness and thusness. He asked: O Lord of Secrets, how does he explain that wisdom? He replied: O Lord of Lanka, he explains it as unmixed and completely perfect. He asked: O Lord of Secrets, how can I fully understand this? He replied: O Lord of Lanka, calm abiding and insight, all of that is contained within the four births, and the explanation of the four births is as follows: Whatever the Tathagata does, whatever his intentions, speech, and actions, all have intention, because all phenomena are contemplated as being contained within the four miracles. O Lord of Lanka, what are the four? They are as follows: For any phenomenon that does not arise, the miracle of arising occurs, which is the miracle of arising from the miracle of action, the miracle of arising from the miracle of meditation, the miracle of arising from the miracle of dharma-nature, and the miracle of arising from the miracle of compassion. O Lord of Lanka, the miracle of arising from the miracle of action is as follows:" } ] ============================================================
Chinese
即，所有显现为四种生者。楞伽主，何为从禅定神变所生的奇迹？即，所有从禅定四边所生的。楞伽主，何为从法性神变所生的奇迹？即，所有显现为四种自性奇迹的。楞伽主，何为从悲悯神变所生的奇迹？即，所有显现为四种奇迹的，神变奇迹、法显现奇迹、总说奇迹和随顺指示奇迹。楞伽主，其中神变奇迹是，所有显现的奇迹和所有转变的奇迹。楞伽主，所有显现的奇迹是，所有以象征调伏所意指的奇迹，所有以何者象征调伏所意指的奇迹，所有以何者变化调伏所意指的奇迹，所有以乘调伏所意指的奇迹，所有如何美妙调伏所意指的奇迹。楞伽主，其中所有以象征调伏所意指的奇迹是，以未造作调伏所意指的和以转变调伏所意指的。楞伽主，其中以未造作调伏所意指的是，如海螺，如睡莲，如月亮，如太阳。楞伽主，以转变调伏所意指的是，如琉璃，如 کنگکری，如 لیبرگن，如熟金，如各种各样。楞伽主，以何者象征调伏所意指的奇迹是，所有生起的，所有显现的，所有如何变化的。楞伽主，其中所有生起的是，意指二或六。同样，所有显现的也是意指那个。楞伽主，所有如何变化的是，未造作的，不超越的，不决定的，关联的。楞伽主，未造作的是，未生的，未灭的。其中未灭的是什么呢？即，境，象征，相，近
English
That is, all that appears as four kinds of beings. Lord of Lanka, what are the miracles born from the meditative transformation? That is, all that is born from the four aspects of meditation. Lord of Lanka, what are the miracles born from the transformation of Dharma-nature? That is, all that appears as four kinds of self-nature miracles. Lord of Lanka, what are the miracles born from the transformation of compassion? That is, all that appears as four kinds of miracles: the miracle of transformation, the miracle of Dharma manifestation, the miracle of general expression, and the miracle of subsequent instruction. Lord of Lanka, among these, the miracle of transformation is all the miracles that appear and all the miracles that transform. Lord of Lanka, the miracle of all that appears is all the miracles that are meant to be tamed by symbols, all the miracles that are meant to be tamed by what is symbolized, all the miracles that are meant to be tamed by what is transformed, all the miracles that are meant to be tamed by the vehicle, and all the miracles that are meant to be tamed by how beautiful it is. Lord of Lanka, among these, the miracle of all that is meant to be tamed by symbols is what is meant to be tamed by the uncreated and what is meant to be tamed by transformation. Lord of Lanka, among these, what is meant to be tamed by the uncreated is like a conch shell, like a lotus, like the moon, like the sun. Lord of Lanka, what is meant to be tamed by transformation is like lapis lazuli, like کنگکری, like لیبرگن, like refined gold, like various kinds. Lord of Lanka, the miracle of what is meant to be tamed by what is symbolized is all that arises, all that appears, and all that changes. Lord of Lanka, among these, all that arises means two or six. Similarly, all that appears also means that. Lord of Lanka, all that changes is the uncreated, the non-transcendent, the undetermined, and the related. Lord of Lanka, the uncreated is the unborn and the unceasing. Among these, what is unceasing? That is, object, symbol, sign, near
Chinese
被观察的。楞伽的主人不可超越是这样，即：已完成，已造作，不退转。楞伽的主人不确定的是什么呢？是这样，为了调伏的缘故，显现为无边各异。事业的主人关联是什么呢？是这样，意指与圣者关联，意指与事业关联。楞伽的主人以何种变化意欲调伏的神变是什么呢？是这样，方便和处所和方式本身。楞伽的主人方便是什么呢？是这样，意指自性和意指差别。楞伽的主人处所是什么呢？是这样，无内外，一切处所也变成内。楞伽的主人方式是什么呢？是这样，安住的方式和，起立的方式和，行走的方式，观看的方式和，柔软的方式和，纤细的方式和，依附的方式和，摇曳的方式和，年轻的方式和，明亮的方式和，闪耀的方式和，庄严美好的方式和，光辉炽燃的方式和，扰动的方式和，意念的方式和，稳固的方式和，依靠的方式和，变化的方式和，滋润的方式和，寂静的方式和，无忧的方式和，伴随的方式和，平坦的方式。楞伽的主人以何种乘调伏所意指的神变是这样，转法轮和，行走于地的差别和，摧伏功德的盛大。楞伽的主人以何种美妙意欲调伏的神变是这样，分辨法和，喜悦和极度调柔和，三摩地和，忆念和，舍和，以精进美妙的缘故，意指以大庄严来装饰。楞伽的主人，此外，由于身体和，语和，意和，功德和，事业的增长，意指以盛大的仪容来威慑。楞伽的主人，此外，由于以名称之花美妙，以相好之果装饰，因此被圣子之众完全庄严。楞伽的主人，此外，由于以三摩地和，勤奋和，语和，思虑和，业的边际和，见和，生活和忆念缠绕，因此吉祥旋炽燃。
English
Observed. The lord of Lanka, who is unsurpassable, is like this: accomplished, created, and not regressing. What is the uncertain lord of Lanka? It is like this: for the sake of taming, it appears as boundless and diverse. What is the connection of the lord of deeds? It is like this: it means being connected to the holy and means being connected to deeds. What kind of transformation does the lord of Lanka intend to tame with, and what is the miracle? It is like this: means, place, and the manner itself. What is the means of the lord of Lanka? It is like this: it means nature and means difference. What is the place of the lord of Lanka? It is like this: without inside and outside, all places also become inside. What is the manner of the lord of Lanka? It is like this: the manner of abiding, the manner of standing up, the manner of walking, the manner of looking, the manner of being gentle, the manner of being slender, the manner of clinging, the manner of swaying, the manner of being young, the manner of being clear, the manner of being radiant, the manner of being magnificently beautiful, the manner of blazing with glory, the manner of agitating, the manner of contemplating, the manner of being stable, the manner of relying, the manner of changing, the manner of moistening, the manner of being silent, the manner of being carefree, the manner of accompanying, and the manner of being level. The lord of Lanka, what kind of vehicle is intended to tame, and what is the miracle? It is like this: turning the wheel of Dharma, traversing the differences of the earth, and subduing the greatness of virtues. The lord of Lanka, what kind of beauty is intended to tame, and what is the miracle? It is like this: distinguishing the Dharma, joy, extreme suppleness, Samadhi, mindfulness, equanimity, and because of the beauty of diligence, it means being adorned with great splendor. The lord of Lanka, furthermore, because of the increase of body, speech, mind, qualities, and activities, it means being majestic with great attire. The lord of Lanka, furthermore, because of being beautiful with the flowers of names and adorned with the fruits of marks and signs, therefore, it is completely adorned by the assembly of sons. The lord of Lanka, furthermore, because of being surrounded by Samadhi, diligence, speech, thought, the limits of karma, view, livelihood, and mindfulness, therefore, the auspicious swastika blazes.
Chinese
是指那个意思。楞伽的主宰们，名为随所显现之幻术，那些真实不杂地完全解释为一。秘密主这样说了之后，楞伽主宰等下劣身的菩萨们，就见到一切法都只是幻术的显现。然后秘密主又说：楞伽主宰，何处转变的幻术是这样的：就是分别的十座山。十座是什么呢？是这样的：结合的分別，执著的分別，本体的分別，生起的分別，缘起的分別，业的分別，相的分別，显现的分別，行为的分別，和表征的分別。楞伽主宰，从这十个根本的分別，九十个或八十一个分別，断绝了神圣瑜伽之路，因为难以行进，所以应当努力完全清净。楞伽主宰，九个是什么呢？是这样的：名称的分別，相的分別，符号的分別，术语的分別，存在的的分別，不存在的分別，怀疑的分別，决定安立的分別，和观察的分別，这些是成为转变成十种样子的原因，所以是第十九座山。楞伽主宰，十八和一是哪些呢？是这样的：三三为三，五三为四，四一为五，六一为六，三一为七，五二和六一为八，十二一为九，七一为十，这样总共十八，考察就是一种分別。楞伽主宰，其中结合的分別是什么呢？是这样的：不分別，不愚痴，不遮止。楞伽主宰，执著的分別是什么呢？是这样的：不缘，不成立，不生。楞伽主宰，本体的分別是什么呢？是这样的：因相同，行为相同，自性相同。楞伽主宰，生起的分別是什么呢？是这样的：已成什么，成为什么
English
That is what it means. Those lords of Lanka are called the illusion of whatever appears. Those are completely explained as one, without being separately mixed in reality. When the Lord of Secrets spoke thus, the bodhisattvas of inferior bodies, such as the Lord of Lanka, saw all phenomena as merely appearing as illusions. Then the Lord of Secrets spoke again: Lord of Lanka, the illusion of transformation in any place is like this: it is the ten mountains of discrimination. What are the ten? They are: the discrimination of combination, the discrimination of attachment, the discrimination of entity, the discrimination of arising, the discrimination of condition, the discrimination of action, the discrimination of sign, the discrimination of manifestation, the discrimination of behavior, and the discrimination of mark. Lord of Lanka, from these ten root discriminations, ninety or eighty-one discriminations cut off the sacred path of yoga. Because it is difficult to travel, one should strive to purify it completely. Lord of Lanka, what are the nine? They are: the discrimination of name, the discrimination of sign, the discrimination of symbol, the discrimination of term, the discrimination of existence, the discrimination of non-existence, the discrimination of doubt, the discrimination of definite establishment, and the discrimination of examination. These are the causes of transforming into ten aspects, so it is the nineteenth mountain. Lord of Lanka, what are eighteen and one? They are: three threes are three, five threes are four, four ones are five, six ones are six, three ones are seven, five twos and six ones are eight, twelve ones are nine, seven ones are ten. Thus, in general, there are eighteen, but examination is one discrimination. Lord of Lanka, what is the discrimination of combination in that? It is: non-discrimination, non-ignorance, and non-prevention. Lord of Lanka, what is the discrimination of attachment? It is: non-objectification, non-establishment, and non-arising. Lord of Lanka, what is the discrimination of entity? It is: the same cause, the same behavior, and the same nature. Lord of Lanka, what is the discrimination of arising? It is: what has become and what has become into.