Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "english_translation": "previous Chapter Eleven, which shows the lineage of pure tantra. next" }, { "english_translation": "Chapter Eleven, which shows the lineage of pure tantra." }, { "chinese_translation": "然后，楞伽之主等众生身的菩萨们感到惊奇，惊叹不已，说道： 唉，秘密主，如所有佛陀薄伽梵所说，秘密主是一切如来之主，金刚萨埵的秘密殊胜无谬，是唯一的，断除一切疑惑。 既然那果实本身不显现秘密，不被使用，非常奇妙，我们何时才能获得确定呢？ 秘密主说道： 唉，下劣身的菩萨们，甚至一切如来的主宰金刚萨埵自己，在没有获得密咒的真如之前，也经历了无数三大阿僧祇劫的难以想象的苦行，但仍然没有完全了解。 那是怎样的呢？ 无论如何，无论如何，无数完全清净的佛陀已经出现和将要出现，但在没有获得那真如的确定之前，他们都在修行苦行。 比如，在这个贤劫之后，将出现六十个边地的恶劫。 在那之后，名为“名闻”的劫中，将出现一万尊佛。 在那之后，将出现八千个恶劫。 在那之后，在像星星散布一样的劫中，将出现八千尊佛。 在那之后，将出现三百个黑暗劫。 在那之后，名为“美丽庄严”的劫中，将出现八万五千尊佛。 同样，没有尽头地，光明劫和黑暗劫总是像连续的轮转一样出现。 这样，在这个贤劫中，将出现一千零二尊佛。 在这个贤劫之前，已经出现了一百个黑暗劫。 在那之前，名为“圆满”的劫中，已经出现了一百俱胝尊佛。 在那过去之前，", "english_translation": "Then, the lords of Lanka and other beings, the Bodhisattvas of the body, were amazed and astonished, and said this: O Lord of Secrets, as all the Buddhas, the Bhagavat, have commanded, the Lord of Secrets is the lord of all the Tathagatas, the secret of Vajrasattva, the supreme and unerring, the only one, who cuts off all doubts. Since that very fruit does not reveal the secret and is not used, it is very wonderful, when will we surely attain certainty? The Lord of Secrets said: O Bodhisattvas of inferior bodies, even Vajrasattva himself, the lord of all the Tathagatas, has practiced immeasurable austerities for three countless kalpas until he has not attained the very nature of the secret mantra, but he has not known all aspects. How is that? In whatever way, in whatever way, countless Buddhas of completely pure lineage have appeared and will appear, but until they have not attained the certainty of that very nature, they practice austerities. For example, after this auspicious kalpa, sixty evil kalpas of border regions will arise. After that, in the kalpa called 'Famous,' ten thousand Buddhas will arise. After that, eighty thousand evil kalpas will arise. After that, in the kalpa like stars scattered, eighty thousand Buddhas will arise. After that, three hundred dark kalpas will arise. After that, in the kalpa called 'Beautiful Ornament,' eighty-five thousand Buddhas will arise. Similarly, without end, kalpas of light and kalpas of darkness always arise as a continuous cycle. Thus, in this auspicious kalpa, one thousand and two Buddhas will arise. Before this auspicious kalpa, one hundred dark kalpas have arisen. Before that, in the kalpa called 'Complete,' one hundred crore Buddhas have arisen. Before that past," } ] ============================================================
Chinese
经历了一百个劫。在那之前的善庄严劫中，出现了八十四俱胝佛。在那之前经历了五百个黑暗劫。在那之前的名为见喜劫中，出现了十俱胝佛。在那之前经历了七百个黑暗劫。在那之前的名为喜悦劫中，出现了六十千佛。像这样，在无边无际的黑暗和明灯劫中，没有开始和结束地出现和将要出现。无论出现和将要出现多少明灯，在没有获得密咒的真实意义之前，即使经历了无数的苦行，也不会完全知晓，不会知晓，也不会变得知晓。一旦获得了密咒的真实意义，就会完全知晓。知晓，将会知晓。同样，在过去无数劫之前，在不可计数、无法衡量、不可思议的众多劫之前，有一个名为大欢喜的大劫，在那里出现了三万三千佛。在最后一位佛普贤如来的教法时期，从国王种姓、平民种姓、领主种姓、婆罗门种姓和旃陀罗种姓这五种种姓中，出现了五个伟大的殊胜者，他们是：童子德救、童子扎利达、童子勇施、童子业施和童子敦布。在那时，金刚萨埵佛就是童子德救。在那时，无量寿佛就是童子扎利达。在那时，宝生佛就是童子勇施。在那时，毗卢遮那佛就是童子业施。在那时，不空成就佛就是童子敦布。在那时，那些童子们在对普贤如来生起最殊胜瑜伽之心的时候，在世间生起了八种心，并从八种世间道中行走，然后
English
One hundred eons passed. Before that, in the eon called Good Adornment, eighty-four kotis of Buddhas appeared. Before that, five hundred dark eons passed. Before that, in the eon called Seeing Joy, ten kotis of Buddhas appeared. Before that, seven hundred dark eons passed. Before that, in the eon called Joyful, sixty thousand Buddhas appeared. Like that, in the endless dark and lamp eons, without beginning or end, they appeared and will appear. However many lamps have appeared and will appear, until they have not found the definitive meaning of the secret mantra, even if they practice immeasurable austerities, they will not completely know, will not know, and will not become knowing. As soon as they find the definitive meaning of the secret mantra, they will completely know. They know, they will know. Similarly, before the counted past eons, in the countless, immeasurable, inconceivable many eons, there was a great eon called Great Joy, in which thirty-three thousand Buddhas appeared. At the time of the teaching of the last Buddha, Samantabhadra, from the five castes of kingly lineage, commoner lineage, lord lineage, Brahmin lineage, and Chandalas lineage, five great supreme ones arose, namely: the boy De Skyob, the boy Tralita, the boy Pawo Jin, the boy Le Jin, and the boy Dumbur. At that time, the Buddha Vajrasattva was the boy De Skyob. At that time, the Buddha Amitayus was the boy Tralita. At that time, the Buddha Ratnasambhava was the boy Pawo Jin. At that time, the Buddha Vairochana was the boy Le Jin. At that time, the Buddha Amoghasiddhi was the boy Dumbur. At that time, when those boys generated the supreme yoga mind towards that Buddha Samantabhadra, in the context of the world, they generated eight minds and proceeded from eight worldly paths, and then
Chinese
处于不确定的地基之上。那时，即使对三万三千位佛陀断除了疑惑，也没有获得定解。在最初的行动阶段，生起三种心，通达十种边际，依靠而安住于基础的黄色之上。那时，在那个时候，即使对四万四千位佛陀断除了疑惑，也没有获得定解。在区分大种姓的阶段，四种心圆满，通达十种边际，成为布施福德者。那时，即使对五万五千位佛陀断除了疑惑，也没有获得定解。再次，在气息大行之时，一种心圆满，通达十种边际，超越五种怖畏，依靠而安住于趋入差别的地基之上。那时，对六万六千位佛陀断除了疑惑，仅仅略微知晓，气息得以运行。那也就像这样，修习幻化的士夫，在转轮王的装束中，以七宝和军队，示现统治之道的法门。再次，在获得大预言之时，七种心圆满，与俱生垢染清净，超越自性，以所缘而安住于生出果位的地基之上。那时，从七万七千位佛陀那里听闻预言，安住于大分别念中。那也就像这样，那时，殊胜的士夫，在果位本身了知道路，道路的支分圆满安乐，为了使其他成熟，如其所愿地修习殊胜方便。再次，在圆满大技巧的阶段，生起三种心，通达六种边际，安住于不改变的处所之上。那时，从八万八千位佛陀那里听闻授记，成为确信。那也就像这样，此后，王位继承人，示现那位法王的，血统继承者，兜率天大乘。示现不住十时神变。楞伽的主人，像那样，最初行动的种姓之子，从五种姓中受生之后，又在超越无数劫，无法言说的无始无终之时，对五位佛陀生起无上菩提心，转轮王遍照的五个儿子是这样的：美妙之花，不可思议之光辉，财施执持，月亮吉祥
English
He abides on the ground of uncertain dwelling. At that time, even though doubts were severed for thirty-three thousand Buddhas, certainty was not attained. In the stage of the first action, three minds are generated, and having understood the ten limits, he abides on the yellow of the base by relying. At that time, at that time, even though doubts were severed for forty-four thousand Buddhas, certainty was not attained. In the stage of distinguishing the great lineage, four minds are perfected, and having understood the ten limits, he becomes a giver of merit. At that time, even though doubts were severed for fifty-five thousand Buddhas, certainty was not attained. Again, when the great breath has gone forth, one mind is perfected, and having understood the ten limits, he transcends the five fears and abides on the ground of going to distinction by relying. At that time, having severed doubts for sixty-six thousand Buddhas, he knows only a little, and the breath has gone forth. That is also like this, that person who trains in illusion, in the attire of a universal monarch, with the seven jewels and the army, shows the vehicle of the method of dominion. Again, when the great prophecy is obtained, seven minds are perfected, and having purified the defilement of co-existence, he transcends the essence and abides on the ground of the fruit being born by the object. At that time, having heard the prophecy from seventy-seven thousand Buddhas, he abides in great discrimination. That is also like this, at that time, that noble person, knowing the path in the fruit itself, the limbs of the path are completely blissful, in order to ripen others, he practices the supreme method as he desires. Again, in the stage of perfecting great skill, three minds are generated, and having understood six limits, he abides on the ground of not changing the place. At that time, having heard the prophecy from eighty-eight thousand Buddhas, he becomes confident. That is also like this, then, that crown prince, shows the lineage successor, the Tushita Mahayana, of that Dharma king. He shows the miraculous manifestations of the ten non-abiding times. The lord of Lanka, like that, those sons of the lineage of the first action, having taken birth in the five lineages, then, in the beginningless and endless time beyond countless and inexpressible eons, having generated the mind of supreme enlightenment to five Buddhas, the five sons of the universal monarch Vairochana are like this: Beautiful Flower, Inconceivable Glory, Wealth-Giving Holder, Lunar Auspiciousness
Chinese
被称作“对一切皆美之光”的有五种。其中，最初成为希求瑜伽士的人，获得了名为“作意”的称号。他因此见到了在虚空中行走的景象。之后，成为辨别大种姓的瑜伽士的人，获得了统一摄持的等持。他因此见到了自身显现为文字鬘的景象。之后，显现为大息遍行的瑜伽士的人，获得了完全不退转的等持。他因此见到了世间界充满珍宝的景象。之后，显现为获得大传承的瑜伽士的人，获得了如实性的等持。他因此见到了骑在狮子上，威慑一切的景象。之后，显现为圆满大成就的瑜伽士的人，获得了普照的等持。他因此见到了日月轮旋转，以光明照亮一切的景象。虽然楞伽的主人已经达到了如此境界，但仍然没有获得密咒的自性，即真如的定解。这是为什么呢？因为楞伽的主人，那些最初种姓的儿子们，当他们成为王位继承者时，被称为圣士金刚萨埵、圣士金刚宝、圣士金刚法、圣士金刚业、圣士金刚界，这在一切刹土中都广为人知。其中一些被称为王位继承者，并如此闻名。另一些被称为最后有者，并如此闻名。还有一些被称为大地之佛，并如此闻名。然而，佛陀的秘密甚深意趣，至今尚未体验，因为必须安住于平等性中。这是为什么呢？因为那些圣士们，在没有安住于平等性之前，没有体验到佛陀的意趣，因此以真实的证悟向最初的佛陀金刚萨埵祈请：世尊佛陀世尊们，您们不具有安住与不安住，而是一切种智，我们于无量劫中行持无量难行之
English
There are five that are called "Light Beautiful to All." Among them, the one who first becomes a yogi of aspiration obtains the title called "Attention." He thus sees the sign of walking in the sky. Then, the one who becomes a yogi of distinguishing the great lineages obtains the samadhi of unified gathering. He thus sees the sign of himself appearing as a garland of letters. Then, the one who appears as a yogi of great breath traversing obtains the samadhi of complete non-reversal. He thus sees the sign of the world realm being filled with precious jewels. Then, the one who appears as a yogi who has obtained the great transmission obtains the samadhi of suchness. He thus sees the sign of riding on lions and subduing all. Then, the one who appears as a yogi who has perfected great skill obtains the samadhi of all-illumination. He thus sees the sign of the sun and moon wheels turning, illuminating all with light. Although the lord of Lanka has reached such a state, he has not yet obtained the definitive understanding of the nature of mantra, which is suchness itself. Why is that? Because the sons of the first lineage from whom the lord of Lanka comes, when they become crown princes, are known in all buddha-fields as the noble being Vajrasattva, the noble being Vajraratna, the noble being Vajradharma, the noble being Vajrakarma, and the noble being Vajradhatu. Some of them are called crown princes, and are known as such. Others are called the last existence, and are known as such. Still others are called the Buddha of the Great Earth, and are known as such. However, the secret, profound intention of the Buddha has not yet been experienced, because it must be placed in equanimity. Why is that? Because those noble beings, until they have placed themselves in equanimity, have not experienced the intention of the Buddha, and therefore, with true realization, they pray to the first Buddha, Vajrasattva: "Bhagavan Buddhas Bhagavans, you do not possess placement or non-placement in equanimity, but are all-knowing. We, in immeasurable kalpas, perform immeasurable difficult