Chinese
如蚂蚁般的心之本性，如老鼠般的心之本性，如狗般的心之本性，如歌般的心之本性，如舞般的心之本性，如钹般的心之本性，如孔雀般的心之本性，如鼓声般的心之本性，如时节之雷鸣般的心，如狮子般的心，如蜜蜂般的心，如蚊子般的心，如鳄鱼般的心，如乌龟般的心，如幻化般的心，如水牛般的心，如猫头鹰般的心，如猴子般的心，如乌鸦般的心，如马般的心，如笑般的心，如骨架般的心，如狼的心，如狐狸的心，如大象般的心，如绵羊般的心，如老鹰般的心，如家（居士）的心，如无家（出家）的心，如解脱的心，如未解脱的心，如罗刹的心，如野人的心，如年轻人的心，如国王的心，如妓女的心，如荡妇的心，如婆罗门的心，如屠夫的心，如饿鬼的心，如地狱的心，如荆棘的心，如木棉的心，如地下的心，如天空的心，如网的心，如陷阱的心，如绳索的心，如篱笆的心，如铁钩的心，如锤子的心，如木杵的心，如容器的心，如床的心，如火焰的心，如火盆的心，如灯的心，如太阳的心，如月亮的心，如银的心，如金的心，如火星的心，如风的心，如水的心，如矛的心，如石臼的心，如门的心，如木板的心，如火的心，如土的心，如泥的心，如浊水的心，如颜料的心，如宝石的心，如毒药的心，如药的心，如食物的心，如水坑的心，如箭的心，如剑的心，如轮的心，如弓的心等。
English
The very nature of a mind like an ant, the very nature of a mind like a mouse, the very nature of a mind like a dog, the very nature of a mind like a song, the very nature of a mind like a dance, the very nature of a mind like a cymbal, the very nature of a mind like a peacock, the very nature of a mind like a drum sound, a mind like the thunder of the seasons, a mind like a lion, a mind like a bee, a mind like a mosquito, a mind like a crocodile, a mind like a turtle, a mind like an illusion, a mind like a buffalo, a mind like an owl, a mind like a monkey, a mind like a crow, a mind like a horse, a mind like laughter, a mind like a skeleton, the mind of a wolf, the mind of a fox, a mind like an elephant, a mind like a sheep, a mind like an eagle, a mind of a householder, a mind of a homeless one, a mind of liberation, a mind of non-liberation, the mind of a Rakshasa, the mind of a wild man, the mind of a young person, the mind of a king, the mind of a prostitute, the mind of a harlot, the mind of a Brahmin, the mind of a butcher, the mind of a preta, the mind of hell, the mind of thorns, the mind of cotton, the mind of the underground, the mind of the sky, the mind of a net, the mind of a trap, the mind of a rope, the mind of a fence, the mind of an iron hook, the mind of a hammer, the mind of a pestle, the mind of a container, the mind of a bed, the mind of a flame, the mind of a brazier, the mind of a lamp, the mind of the sun, the mind of the moon, the mind of silver, the mind of gold, the mind of a spark, the mind of wind, the mind of water, the mind of a spear, the mind of a mortar, the mind of a door, the mind of a plank, the mind of fire, the mind of earth, the mind of mud, the mind of muddy water, the mind of paint, the mind of a jewel, the mind of poison, the mind of medicine, the mind of food, the mind of a puddle, the mind of an arrow, the mind of a sword, the mind of a wheel, and the mind of a bow.
Chinese
网的心的，树的心的，盐的心的，剃刀的心的，线的心的，金刚的心的，须弥山的心的，大海的心的，磐石的心的，舅舅的心的，洞穴的心的，出生的心的，花的心的，果实的心的，根的心的，树枝的心的，树干的心的，甜的心的，雪的心的，酸的心的，热的心的，稀的心的，稠的心的，文字的心的，热乎乎的心的，钥匙的心的，像乌鸦一样的心的，像寺院一样的心的，像夏天的云一样的心的，像镜子一样的心的，像芝麻油一样的心的，像冬天的酒一样的等等无边的心的如是性，那就是金刚萨埵的如是性。金刚萨埵的如是性，那就是如实之真如。 朗卡的拥有者啊，那是什么原因呢？金刚萨埵的如是性是不改造不掺杂，不造作不思量如是之性。一切有情之心的如是性也是不改造，不掺杂不造作，不思量如是之性，就是那个原因。所有一切遍知之眼，也不会将那二者的自性分开看，不会不看，也不会变成看。所有菩萨化身们的各自的分别智慧，也不会将它们分开，不会不分开，也不会变成会分开。 朗卡的拥有者啊，凡是想要获得密咒的定解的人们，应当认识心的真如。那是什么原因呢？就像作部的瑜伽士一样，心显现为各种各样，就像无作部的瑜伽士一样，心显现为唯一的真如，而唯一的真如就是真如秘密殊胜，因此所有佛陀的心，金刚萨埵也因为通达了心的真如而获得了密咒的定解。那是什么样的呢？心的真如是完全清净的门。是法显现的门。是法界。是大的法本。是法之
English
The mind of a net, the mind of a tree, the mind of salt, the mind of a razor, the mind of a line, the mind of a vajra, the mind of Mount Meru, the mind of an ocean, the mind of a boulder, the mind of an uncle, the mind of a cave, the mind of birth, the mind of a flower, the mind of a fruit, the mind of a root, the mind of a branch, the mind of a trunk, the mind of sweetness, the mind of snow, the mind of sourness, the mind of heat, the mind of thinness, the mind of thickness, the mind of letters, the mind of warmth, the mind of a key, the mind like a crow, the mind like a monastery, the mind like a summer cloud, the mind like a mirror, the mind like sesame oil, the mind like winter wine, and so on, the suchness of infinite minds, that is the suchness of Vajrasattva. The suchness of Vajrasattva is the thusness of reality. O Lord of Lanka, why is that? The suchness of Vajrasattva is uncorrected, unadulterated, uncreated, unthought, just as it is. The suchness of the minds of all sentient beings is also uncorrected, unadulterated, uncreated, unthought, just as it is, that is the reason. Even the all-knowing eye will not see the nature of those two separately, will not not see, and will not become seeing. Even the discriminating wisdom of the incarnate princes will not separate them, will not not separate, and will not become separating. O Lord of Lanka, those who wish to attain certainty in the secret mantra should recognize the suchness of the mind. Why is that? Like the yogis of action, the mind appears as various, like the yogis of non-action, the mind appears as the one suchness, and the one suchness is the secret and supreme suchness, therefore the hearts of all the Buddhas, Vajrasattva also attained certainty in the secret mantra by understanding the suchness of the mind. What is it like? The suchness of the mind is the gate of complete purity. It is the gate of the appearance of phenomena. It is the dharmadhatu. It is the great dharma text. It is the dharma of
Chinese
是连续不断的甚深禅定。 兰卡的领主，也是如此，谁若以心的本性，获得秘密的精华，即使没有用引导的语言来解释，心中也会生起无数的佛法，一切都会在言说的门径中显现。对于意义上确定的理由，能够用语言来表达，这就是获得法流禅定。 兰卡的领主，如此一来，心的本性就是伟大的菩提，伟大的菩提就是金刚萨埵，这也是一切佛的甘露，就像这样：如果没有菩提心的水，诸佛也会干涸。这菩提心的河流，能够湿润先前执着的边和干枯的物质。心的自性是空性，因此，从中产生的一切都是空。因为它是空性，所以菩提也是，空性精华的本性。自生智慧的大水，从奇妙海洋的中心，产生菩提甘露之水，使一切佛都感到清凉。这就是秘密的精华，金刚萨埵的本性，是真实确定的体性，被一切佛赞颂。因此，兰卡的领主，认识心的本性是非常重要的。秘密主如此说道，一切都变成了在金刚萨埵的本性中解脱的道路。在一切佛的意旨汇集的大经中，宣说金刚萨埵的本性的第九品。 上一页 金刚萨埵的本性之第九品。 下一页
English
is the great samadhi of continuous flow. O Lord of Lanka, it is also like this: Whoever, through the very nature of mind, attains the secret essence, even if not explained by guiding words, a hundred thousand dharmas will arise in the mind, and everything will be clear in the gateway of speech. The reason for certainty in meaning is that one can express it in words. This is the attainment of the Dharma stream samadhi. O Lord of Lanka, thus, the very nature of mind is great Bodhi, and great Bodhi is Vajrasattva. This is also the nectar of all Buddhas, like this: If there is no water of Bodhicitta, all the Victorious Ones will also become dry. This river of Bodhicitta moistens the previously held extremes and dries up matter. The nature of mind is emptiness, therefore, everything that arises from it is empty. Because it is emptiness, even Bodhi is, the very essence of emptiness. The great water of self-arisen wisdom, from the center of the wondrous ocean, arises the water of Bodhi nectar, which cools all the Victorious Ones. This is the secret essence, the very nature of Vajrasattva, is the nature of certainty, praised by all the Victorious Ones. Therefore, O Lord of Lanka, it is very important to recognize the very nature of mind. Thus spoke the Lord of Secrets, and everything became the path of liberation in the very nature of Vajrasattva. From the great sutra that gathers the intentions of all Buddhas, the ninth chapter, which reveals the very nature of Vajrasattva. previous The Ninth Chapter on Revealing the Very Nature of Vajrasattva. next