Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 金刚萨埵的真如性开示之第九品 下一页 金刚萨埵的真如性开示之第九品。 大乘决定生起之理中，讲述圆满陈设灯的故事，即对法印智慧进行辨析，是为显示生起之第二（部分）。第二卷结束。之后，楞伽之主又向秘密主提问：先前所说十二句中的第三句，以何种方式获得确定，并被指出已经发生？秘密主啊，您亲自开示大乘甚深秘密生起之理，在讲述预言故事时，以何种方式获得确定，并被指出已经发生？请问这是如何被理解和传扬的？答道：楞伽之主，无论谁获得了对密咒之体性，即金刚萨埵真如性的无颠倒确定，都应被视为获得了真如性。问道：秘密主，密咒之体性金刚萨埵从何处生起？位于何处？显现于何处？如何生起？听闻此问后，秘密主答道：楞伽之主，密咒之体性金刚萨埵，是从轮回与涅槃二者的界限中生起的。安住于一切佛陀的心意和一切众生的心中。显现于无边无际的刹土中。本初如是和，清净相续中自然生起。楞伽之主又问道：秘密主，金刚萨埵的确定性应安立于何处？秘密主答道：楞伽之主，金刚萨埵是从一与异之自性中解脱出来的，对于诸法的法性，未经改造和污染，其精华本初就安住于菩提之中，这就被称为本初如是的金刚萨埵。在众生心中，见到心之法性的状态，就被称为清净相续的金刚萨埵。同样，一切佛陀也显现为本初如是和清净相续的佛陀。因此，金刚萨埵的确定性，就是一切的本初如是之真如性。
English
Table of Contents Distribution. Search options. previous The Ninth Chapter, Showing the Suchness of Vajrasattva next The Ninth Chapter, Showing the Suchness of Vajrasattva. From the way of definitely arising in the Great Vehicle, telling the story of the complete arrangement of lamps, which is the analysis of the wisdom of the Dharma seal, is the second (part) showing the origin. End of the second volume. Then, the Lord of Lanka again asked the Lord of Secrets: In the third of the twelve sentences previously spoken, by what means is certainty obtained, and it is pointed out that it has happened? O Lord of Secrets, you yourself explain the way of arising of the profound secret of the Great Vehicle. When telling the story of prophecy, by what means is certainty obtained, and it is pointed out that it has happened? How is this understood and propagated? He replied: Lord of Lanka, whoever obtains the non-inverted certainty of the nature of mantra, that is, the Suchness of Vajrasattva, should be regarded as having obtained the Suchness. He asked: Lord of Secrets, from where does the nature of mantra, Vajrasattva, arise? Where does it reside? Where does it appear? How does it arise? After hearing this question, the Lord of Secrets replied: Lord of Lanka, the very nature of mantra, Vajrasattva, arises from the realm of both samsara and nirvana. It abides in the minds of all Buddhas and in the hearts of all sentient beings. It appears in infinite Buddha-fields. It is self-arisen in the primordially such and pure continuum. Again, the Lord of Lanka asked: Lord of Secrets, where should the certainty of Vajrasattva be established? The Lord of Secrets replied: Lord of Lanka, Vajrasattva is liberated from the nature of one and different, and for the Dharma nature of all phenomena, uncorrected and unpolluted, its essence primordially abides in Bodhi, this is called the Vajrasattva of Primordial Suchness. In the hearts of sentient beings, the state of seeing the Dharma nature of the mind is called the Vajrasattva of Pure Continuum. Similarly, all Buddhas also appear as Buddhas of Primordial Suchness and Pure Continuum. Therefore, the certainty of Vajrasattva is the Suchness of the Primordial Suchness of all.
Chinese
现在应该放在这里。 此外，楞伽的主人问道：秘密的主人，一切众生的心性是什么？见到什么才能算是见到？ 他这样问后，秘密的主人说：楞伽的主人，见到一切众生的如实之相，才算是见到。 一切众生的如实之相就是无上菩提。 在那里，连微小的法尘也无法找到。 那是虚空的体性。 在那里，既没有觉悟者，也没有需要觉悟的。 在那里，既没有众生，也没有教导众生成为众生的。 既没有法，也没有施设为法。 那是因为，一切法都是菩提的体性，而菩提是虚空的体性。 虚空的体性是与一切体性分离的。 因此，应该从心中寻找菩提。 因为心性本自清净，所以不在内，也不在外，在两者之间也无法找到。 那颗心，即使是佛陀也无法看到，看不到，也不会看到。 如果看不到，那是如何看不到的呢？看不到颜色。 看不到形状。 看不到黑暗。 看不到光明。 看不到男性或女性。 看不到双性。 看不到三界的自性。 看不到天人的心。 看不到龙的心。 同样地，也看不到夜叉的心，乾闼婆的心，阿修罗，迦楼罗，紧那罗，摩睺罗伽，人与非人，旁生，饿鬼，地狱等等，不同趣向众生的心。 与一切分别和妄念分离。 那是因为，心的自性是金刚萨埵的自生智慧，而智慧是虚空的自性，因为没有自性。 此外，楞伽的主人问道：秘密的主人，众生的心为什么是金刚萨埵的自生智慧？ 秘密的主人说：楞伽的主人，众生的真如和金刚萨埵的真如，这两者无二无别，不可分割。 那
English
Now it should be placed here. Furthermore, the Lord of Lanka asked: "Secret Lord, what is the nature of the minds of all sentient beings? What is it that, when seen, is considered seeing?" Having asked this, the Secret Lord said: "Lord of Lanka, seeing the suchness of all sentient beings is indeed seeing. The suchness of all sentient beings is unsurpassed enlightenment. In it, not even a particle of dharma can be found. It is the nature of space. In it, there is neither one who is enlightened nor one who is to be enlightened. In it, there are neither sentient beings nor the act of instructing sentient beings. There is neither a thing nor the act of designating it as a thing. Why is that? Because all things are the nature of enlightenment, and enlightenment is the nature of space. The nature of space is separate from all natures. Therefore, enlightenment should be sought from the mind. Since that mind is completely pure by nature, it is not within, nor is it without, nor is it found in both. That mind is not seen by the Buddhas, is not seen, and will not be seen. How is it not seen? It is not seen as color. It is not seen as shape. It is not seen as darkness. It is not seen as light. It is not seen as male or female. It is not seen as hermaphrodite. It is not seen as the nature of the three realms. It is not seen as the mind of gods. It is not seen as the mind of nagas. Similarly, it is not seen as the mind of yakshas, the mind of gandharvas, asuras, garudas, kinnaras, mahoragas, humans and non-humans, animals, pretas, hell-beings, and so forth, the minds of beings in various destinies. It is separate from all thoughts and discriminations. Why is that? Because the nature of the mind is the self-arisen wisdom of Vajrasattva, and that wisdom is the nature of space, because it is without nature. Furthermore, the Lord of Lanka asked: "O Secret Lord, why is the mind of sentient beings the self-arisen wisdom of Vajrasattva?" The Secret Lord said: "Lord of Lanka, the suchness of sentient beings and the suchness of Vajrasattva are non-dual and indivisible. That is
Chinese
如果观察，就像这样：凡是贪欲之心的真如，就是金刚萨埵的真如。金刚萨埵的真如，就是真如本身。凡是无贪欲之心的真如，就是金刚萨埵的真如。金刚萨埵的真如，就是真如本身。凡是嗔恨之心的真如，就是金刚萨埵的真如。金刚萨埵的真如，就是真如本身。凡是慈爱之心的真如，就是金刚萨埵的真如。金刚萨埵的真如，就是真如本身。凡是愚痴之心的真如，就是金刚萨埵的真如。金刚萨埵的真如，就是真如本身。凡是大智慧的真如，就是金刚萨埵的真如。金刚萨埵的真如，就是真如本身。凡是怀疑之心的真如，就是金刚萨埵的真如。金刚萨埵的真如，就是真如本身。凡是决定之心的真如，就是金刚萨埵的真如。金刚萨埵的真如，就是真如本身。凡是黑暗之心的真如，就是金刚萨埵的真如。金刚萨埵的真如，就是真如本身。凡是显现之心的真如，就是金刚萨埵的真如。金刚萨埵的真如，就是真如本身。凡是傲慢之心的真如，就是金刚萨埵的真如。金刚萨埵的真如，就是真如本身。凡是嫉妒之心的真如，就是金刚萨埵的真如。金刚萨埵的真如，就是真如本身。凡是吝啬之心的真如，就是金刚萨埵的真如。金刚萨埵的真如，就是真如本身。同样，喜悦之心的真如，分别之心的真如，混乱之心的真如，寂静之心的真如，争斗之心的真如。
English
If you look, it is like this: Whatever is the Suchness of the mind of attachment, that is the Suchness of Vajrasattva. Whatever is the Suchness of Vajrasattva, that is Suchness itself. Whatever is the Suchness of the mind without attachment, that is the Suchness of Vajrasattva. Whatever is the Suchness of Vajrasattva, that is Suchness itself. Whatever is the Suchness of the mind of hatred, that is the Suchness of Vajrasattva. Whatever is the Suchness of Vajrasattva, that is Suchness itself. Whatever is the Suchness of the mind of love, that is the Suchness of Vajrasattva. Whatever is the Suchness of Vajrasattva, that is Suchness itself. Whatever is the Suchness of the mind of ignorance, that is the Suchness of Vajrasattva. The Suchness of Vajrasattva is Suchness itself. Whatever is the Suchness of great wisdom, that is the Suchness of Vajrasattva. Whatever is the Suchness of Vajrasattva, that is Suchness itself. Whatever is the Suchness of the mind of doubt, that is the Suchness of Vajrasattva. The Suchness of Vajrasattva is Suchness itself. Whatever is the Suchness of the mind of certainty, that is the Suchness of Vajrasattva. Whatever is the Suchness of Vajrasattva, that is Suchness itself. Whatever is the Suchness of the mind of darkness, that is the Suchness of Vajrasattva. Whatever is the Suchness of Vajrasattva, that is Suchness itself. Whatever is the Suchness of the mind of appearance, that is the Suchness of Vajrasattva. Whatever is the Suchness of Vajrasattva, that is Suchness itself. Whatever is the Suchness of the mind of pride, that is the Suchness of Vajrasattva. Whatever is the Suchness of Vajrasattva, that is Suchness itself. Whatever is the Suchness of the mind of jealousy, that is the Suchness of Vajrasattva. Whatever is the Suchness of Vajrasattva, that is Suchness itself. Whatever is the Suchness of the mind of miserliness, that is the Suchness of Vajrasattva. Whatever is the Suchness of Vajrasattva, that is Suchness itself. Similarly, the Suchness of the mind of joy, the Suchness of the mind of discrimination, the Suchness of the mind of confusion, the Suchness of the mind of peace, and the Suchness of the mind of strife.
Chinese
我。愤怒之心的真如，争论之心的真如，和谐之心的真如，言说之心的真如，无言说之心的真如，天神之心的真如，龙之心的真如，魔之心的真如，非天之心的真如，夜叉之心的真如，人之心的真如，腹行之心的真如，鬼之心的真如，鹏鸟之心的真如，乾闼婆之心的真如，瓮形鬼之心的真如，男人的心之真如，女人的心之真如，人妖的心之真如，自己的心之真如，他人的心之真如，父亲的心之真如，母亲的心之真如，儿子的心之真如，兄弟的心之真如，敌人的心之真如，自在的心之真如，梵天的心之真如，贪恋所属的心之真如，帝释的心之真如，象鼻神的心之真如，到处游荡的心之真如，商人的心之真如，农夫的心之真如，如河流般的心之真如，如莲花般的心之真如，如井水般的心之真如，如陈设般的心之真如，如轮子般的心之真如，如吊桶般的心之真如，如沸水般的心之真如，如金水般的心之真如，如全面守护般的心之真如，如吝啬般的心之真如，如布施般的心之真如，如猫般的心之真如，如流口水般的心之真如，如闪电般的心之真如，如云彩
English
I. The suchness of the mind of anger, the suchness of the mind of contention, the suchness of the mind of harmony, the suchness of the mind of speech, the suchness of the mind of non-speech, the suchness of the mind of gods, the suchness of the mind of nagas, the suchness of the mind of demons, the suchness of the mind of asuras, the suchness of the mind of yakshas, the suchness of the mind of humans, the suchness of the mind of those who crawl on their stomachs, the suchness of the mind of bhutas, the suchness of the mind of garudas, the suchness of the mind of gandharvas, the suchness of the mind of kumbhandas, the suchness of the mind of men, the suchness of the mind of women, the suchness of the mind of hermaphrodites, the suchness of one's own mind, the suchness of the mind of others, the suchness of the mind of fathers, the suchness of the mind of mothers, the suchness of the mind of sons, the suchness of the mind of siblings, the suchness of the mind of enemies, the suchness of the mind of Ishvara, the suchness of the mind of Brahma, the suchness of the mind that desires possessions, the suchness of the mind of Indra, the suchness of the mind of Ganapati, the suchness of the mind that wanders everywhere, the suchness of the mind of merchants, the suchness of the mind of farmers, the suchness of the mind like a river, the suchness of the mind like a lotus, the suchness of the mind like a well, the suchness of the mind like an arrangement, the suchness of the mind like a wheel, the suchness of the mind like a water bucket, the suchness of the mind like boiling water, the suchness of the mind like golden water, the suchness of the mind like complete protection, the suchness of the mind like miserliness, the suchness of the mind like generosity, the suchness of the mind like a cat, the suchness of the mind like drooling, the suchness of the mind like lightning, the suchness of the mind like a cloud