Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
古老的噶玛教法汇编第十八卷。 卷：ཚ） 秘密主，恰那多杰（金刚手）。 四川民族出版社。 Nitartha 数字图书馆 藏文 目录 分发。 搜索选项 上一页 所有如来佛的心意，秘密智慧，意义的精华，金刚布置的续，瑜伽成就的圣教，一切汇集的明咒，大乘现观，法相分类，名为种种布置的经，根本续。 下一页 所有如来佛的心意，秘密智慧，意义的精华，金刚布置的续，瑜伽成就的圣教，一切汇集的明咒，大乘现观，法相分类，名为种种布置的经，根本续。 所有如来佛的心意，秘密智慧，意义的精华，金刚布置的续，瑜伽成就的圣教，一切汇集的明咒，大乘现观，法相分类，名为种种布置的经存在。印度语：Sarvatathāgatacittajñānaguhyārthagarbhavyūhavajratantra。Siddhiyogāgamasamājasarvavidyāsūtramahāyānaabhisamayadharma paryāyavibhyūhanāmasūtram。布鲁夏语：Honpan Ril Til Pibu Pitil Tilitasi Sid Un Ub Hang Bang Ril Ub Bi Su Badram Zhe Halpai Ma Kyang Kui Dang Rong Ti。藏语：所有如来佛的心意，秘密智慧，意义的精华，金刚布置的续，瑜伽成就的圣教，一切汇集的明咒，大乘现观，法相分类，名为种种布置的经。 第一卷，即最初的插入。 顶礼薄伽梵，荣耀的救度者，慈悲之王，完全解脱者。我听到这样一件事，一时，所有如来的薄伽梵，秘密主，伟大的金刚持，如其所说，以各种方式讨论的圣人，雄辩的狮子，就这样安住在不可思议的佛土中，居住在各种不同的众生界中，不可思议的，不可思议的法，不可估量的所有胜者
English
The eighteenth volume of the Ancient Kagyu Canon. Volume: ཚ) The Lord of Secrets, Chagna Dorje (Vajrapani). Sichuan Nationalities Publishing House. Nitartha Digital Library Tibetan Table of Contents Distribution. Search Options previous The root tantra called "The Tantra of the Arrangement of Vajras, the Essence of the Meaning of the Secret Wisdom of the Minds of All the Tathagatas, the Scripture of the Union of All Knowledge, the Accomplished Yoga Teachings, the Great Vehicle, the Manifest Realization, the Classification of Dharmas, the Various Arrangements." next The root tantra called "The Tantra of the Arrangement of Vajras, the Essence of the Meaning of the Secret Wisdom of the Minds of All the Tathagatas, the Scripture of the Union of All Knowledge, the Accomplished Yoga Teachings, the Great Vehicle, the Manifest Realization, the Classification of Dharmas, the Various Arrangements." The scripture called "The Tantra of the Arrangement of Vajras, the Essence of the Meaning of the Secret Wisdom of the Minds of All the Tathagatas, the Scripture of the Union of All Knowledge, the Accomplished Yoga Teachings, the Great Vehicle, the Manifest Realization, the Classification of Dharmas, the Various Arrangements" is present. In Sanskrit: Sarvatathāgatacittajñānaguhyārthagarbhavyūhavajratantra. Siddhiyogāgamasamājasarvavidyāsūtramahāyānaabhisamayadharma paryāyavibhyūhanāmasūtram. In the Bruzha language: Honpan Ril Til Pibu Pitil Tilitasi Sid Un Ub Hang Bang Ril Ub Bi Su Badram Zhe Halpai Ma Kyang Kui Dang Rong Ti. In Tibetan: The scripture called "The Tantra of the Arrangement of Vajras, the Essence of the Meaning of the Secret Wisdom of the Minds of All the Tathagatas, the Scripture of the Union of All Knowledge, the Accomplished Yoga Teachings, the Great Vehicle, the Manifest Realization, the Classification of Dharmas, the Various Arrangements." The first chapter, which is the initial insertion. Homage to the Bhagavan, the glorious savior, the king of compassion, the completely liberated one. Thus have I heard: At one time, the Bhagavan of all the Tathagatas, the Lord of Secrets, the great Vajradhara, as he said, the saint who discusses in various ways, the lion of speech, thus resided in the inconceivable Buddha-field, dwelling in the various realms of sentient beings, the inconceivable, the inconceivable Dharma, the immeasurable all-victorious ones.
Chinese
以……赞叹的无离之陀罗尼。所有智识秘密咒语的自性，如其所有的如是性。所有佛法的镜子，不违背地听闻，不错误地宣说，而进行辨析，是这样的：在名为佛不动佛的净土，名为现喜的，以金刚光芒庄严的地方，在金刚蕴山，名为大士金刚心者，与百千俱胝菩萨眷属一起，心的坛城光明，秘密咒语的自性，听闻自己的导师，也同样向自己的近邻宣说，完全逝去后，也以如是性的方式进行辨析。在名为佛宝生的净土，名为具吉祥的，以珍宝蕴堆积的地方，在名为琉璃光高的山，名为大士金刚宝者，与百千俱胝菩萨眷属一起，心的坛城光明，秘密咒语的自性，听闻自己的导师，也同样向自己的近邻宣说，完全逝去后，也以如是性的方式进行辨析。在名为佛无量光净土，名为莲花具足的，以莲花美丽庄严的地方，在莲花蕴山，名为大士法云者，与百千俱胝菩萨眷属一起，心的坛城光明，秘密咒语的自性，听闻自己的导师，也同样向自己的近邻宣说，完全逝去后，也以如是性的方式进行辨析。在名为佛不空成就的净土，名为极清净的，以因陀罗尼罗网庄严的地方，在名为珍宝杂饰慧的山，名为大士金刚业者，与百千俱胝菩萨眷属一起，心的坛城光明，秘密咒语的自性，听闻自己的导师，也同样向自己的近邻宣说，完全逝去后，也以不错误观察的方式进行辨析。在佛毗卢遮那的净土
English
The Dharani of inseparable praise by... As many as are the essences of all knowledge secret mantras, just as they are. The mirror of all dharmas, listening without contradiction, teaching without error, and analyzing, is as follows: In the pure land of the Buddha Akshobhya, called Manifest Joy, adorned with vajra rays, on the mountain of the Vajra Aggregate, the great being called Vajra Mind, together with a retinue of hundreds of thousands of millions of Bodhisattvas, the mandala of the mind, the essence of clear light secret mantra, listening to his own teacher, and likewise teaching his own neighbors, even after passing away completely, he analyzes it through the gate of suchness. In the pure land of the Buddha Ratnasambhava, called Possessing Glory, where a heap of jewels is arranged, on the mountain called High Vairocana Light, the great being called Vajra Jewel, together with a retinue of hundreds of thousands of millions of Bodhisattvas, the mandala of the mind, the essence of clear light secret mantra, listening to his own teacher, and likewise teaching his own neighbors, even after passing away completely, he analyzes it through the gate of stating it as it is. In the pure land of the Buddha Amitabha, called Lotus-Possessed, where lotuses are beautifully arranged, on the mountain of the Lotus Aggregate, the great being called Dharma Cloud, together with a retinue of hundreds of thousands of millions of Bodhisattvas, the mandala of the mind, the essence of clear light secret mantra, listening to his own teacher, and likewise teaching his own neighbors, even after passing away completely, he analyzes it through the gate of stating it as it is. In the pure land of the Buddha Amoghasiddhi, called Perfectly Pure, adorned with a net of Indranila, on the mountain called Wisdom Adorned with Various Jewels, the great being called Vajra Karma, together with a retinue of hundreds of thousands of millions of Bodhisattvas, the mandala of the mind, the essence of clear light secret mantra, listening to his own teacher, and likewise teaching his own neighbors, even after passing away completely, he analyzes it through the gate of unerringly examining it. In the pure land of the Buddha Vairochana
Chinese
在名为具有菩提心要的，以各种心所庄严的，名为法高的山峰上，在名为金刚持的大丈夫处，与百千俱胝菩萨眷属一起，心的自性光明，密咒的体性，听闻自己的导师，也同样向自己的近邻宣说，完全逝灭后，也以确定是那样的途径来对它进行辨析。在名为能仁王的佛刹，具有信欲的娑婆世界六方十处，以金刚座庄严，在夜叉的处所，具发之宫殿中，在名为秘密主的大丈夫处，与百千俱胝夜叉种姓的众多眷属一起，心的自性光明，密咒的体性，听闻自己的导师，也同样向自己的近邻宣说。同样，在佛陀不可思议的刹土无量处，在名为无数的大丈夫处，与百千俱胝不可言说的眷属一起，心的自性光明，无边密咒的体性，听闻各自的导师，也同样向各自的近邻宣说，完全逝灭后，也以确定考察的途径来对它进行辨析。同样，在法身的刹土名为菩提心要处，在名为补处士夫处，与补处士夫不可思议的眷属一起，心的自性本即成佛，对密咒的体性如是定解。同样，不可思议的有情士夫，天众和，非天众和，龙众和，人众和，夜叉众和，罗刹众和，旁生众和，饿鬼众和，地狱众等世界十方不同的地方，在不同的导师士夫处，显现不同的形象，他们各自与不同的身体眷属一起，心的明镜光明，密咒的体性，各自的能仁王
English
In the place called "Having the Essence of Bodhi," adorned with various minds, on the mountain called "High with Dharma," at the place of the great being called Vajradhara, together with a retinue of hundreds of thousands of millions of Bodhisattvas, the self-nature of mind, luminosity, the very essence of mantra, listening to their own teacher, and likewise teaching it to their own neighbors, and even after completely passing away, they analyze it through the means of ascertaining that it is just that. In the Buddha's realm of the Powerful Sage, the six directions and ten places of the Jambudvipa world, which is adorned with the Vajra Throne, in the palace of the Yaksha's abode, the one with matted hair, at the place of the great being called Lord of Secrets, together with a retinue of hundreds of thousands of millions of Yaksha-class beings, the self-nature of mind, luminosity, the very essence of mantra, listening to their own teacher, and likewise teaching it to their own neighbors. Similarly, in the immeasurable realms of the inconceivable Buddha, in the place of the great being called Innumerable, together with a retinue of hundreds of thousands of millions of inexpressible beings, the self-nature of mind, luminosity, the boundless essence of mantra, listening to their own teachers, and likewise teaching it to their own neighbors, and even after completely passing away, they analyze it through the means of definite investigation. Similarly, in the realm of the Dharmakaya called Essence of Bodhi, in the place called Regent Being, together with an inconceivable retinue of Regent Beings, the self-nature of mind, which is primordially enlightened, is definitely explained as the essence of mantra. Similarly, the inconceivable sentient beings, the classes of gods, the classes of asuras, the classes of nagas, the classes of humans, the classes of yakshas, the classes of rakshasas, the classes of animals, the classes of pretas, and the classes of hell-beings, etc., in the ten different directions of the worlds, in the places of different leader beings, appearing in different forms, each with their own different bodily retinues, the mirror of mind, luminosity, the very essence of mantra, their own Powerful Sage
Chinese
因此，他们以各自的语言、符号和信仰，听闻并以名号来辨识，同样地向各自的近处宣说。这些菩萨之中，有些是具有菩提之种性者，有些是已证菩提者，有些是菩萨，有些是菩萨摩诃萨，有些是大菩提者。同样，从五种基础所建立的各种差别名称如下：随喜者，于未生之法获得忍受者，于法中，法的眼尘无垢且离垢而完全清净者，安住于不退转地者，以意愿趋向者，以信心倾慕者，完全安住者，一生所系者，最后有者，入道者，行者，已行者，返回者，住者，发愿者，起立者，进入者，住留者，圆满者，勤奋者，学者，无学者，习惯者，现前者，相续生起者，于种姓决定者，于法知晓者，法行者，王位继承者，一切种姓者，持明咒者，持咒者，持秘密咒者，三族、四族、五族者，集会者，结合者，见者，禅修者，究竟者，意愿瑜伽士，辨别大种瑜伽士，发出大气瑜伽士，获得大传承瑜伽士，圆满大技艺瑜伽士，语词之集合，文字之集合，名称之集合，符号之集合，术语之集合等等。其中，第三个基础是进入秘密咒之自性。行持与安住，获得与回顾，以及完全圆满。所有这些都仅仅是安住于声音，安住于地，安住于寿命，大手印，以及任运成就。如此，不可思议的各种不同世界，不可思议的无数不同赡部洲的世界
English
Therefore, they listen with their own languages, symbols, and various beliefs, and identify them by names and titles, and likewise proclaim them to their own vicinity. Among these Bodhisattvas, some are those with the lineage of Bodhi, some are those who have attained Bodhi, some are Bodhisattvas, some are Bodhisattva-Mahasattvas, and some are great Bodhi beings. Similarly, the various distinct names established from the five bases are as follows: those who rejoice, those who have obtained forbearance in unborn dharmas, those who are perfectly pure in the Dharma, without dust of the eye of Dharma and free from defilement, those who abide in the irreversible stage, those who are inclined by aspiration, those who are devoted by faith, those who are completely abiding, those who are bound by one birth, those who are the last existence, those who enter the path, those who go, those who have gone, those who return, those who abide, those who aspire, those who arise, those who enter, those who dwell, those who are complete, those who strive, those who learn, those who do not learn, those who are accustomed, those who are manifest, those who arise in the continuum, those who are determined in lineage, those who know the Dharma, those who practice the Dharma, those who are regents, those of all lineages, those who hold mantras, those who hold knowledge-mantras, those who hold secret mantras, those of three, four, or five families, those who assemble, those who unite, those who see, those who meditate, those who are ultimate, yogis of aspiration, yogis who distinguish the great elements, yogis who exhale the great breath, yogis who obtain the great transmission, yogis who perfect the great skill, collections of words, collections of letters, collections of names, collections of symbols, collections of terms, and so on. Among these, the third basis is entering the nature of secret mantra. Conduct and abiding, attainment and looking back, and complete perfection. All of these are merely abiding in sound, abiding in earth, abiding in life, the Great Seal, and spontaneously accomplished. Thus, the inconceivable various worlds, the inconceivable billions of different Jambudvipa worlds