English
Inviting the Wisdom Beings: Instantly visualizing oneself as the body of Kalachakra, in the heart, from the syllable Vam (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vam) arises a red lotus with eight petals, in the center of which the syllable Am (藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Am) is completely transformed. Above the lunar disc, a five-pronged blue vajra arises from the syllable Hum (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), and from that vajra radiate five-colored rays like the sun. All the gurus and tathagatas, together with their sons, in the form of the Kalachakra mandala, descend into the expanse of the sky. "Vajra Samaja" (藏文，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamāja，汉语字面意思：Vajra Samaja) The multitude of rays dissolve into the vajra in one's own heart. Eighth, the sevenfold offering: By whose kindness, great bliss arises, and appears in an instant, the body of the guru, like a precious jewel, I prostrate to the glorious feet of Vajradhara. Possessing the nature of emptiness and compassion, the reality of the three realms, without birth or death, the body of wisdom and the knowable as one, I pay homage to glorious Kalachakra. Transcending the nature of subtle particles, possessing the nature of the syllable Pra (藏文，梵文天城体：प्र，梵文罗马拟音：pra，汉语字面意思：Pra), the supreme mother endowed with all aspects, I prostrate to the Great Seal. Om Vajra Gandhe Gandha Archana Kuru Kuru Svaha. (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Om Vajra Male Mala Archana Kuru Kuru Svaha. (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Om Vajra Dhape Dha Hapa Archana Kuru Kuru Svaha. (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Om Vajra Pradipe Pradipa Archana Kuru Kuru Svaha. (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Om Vajra Amrite Naivedya Puja Kuru Kuru Svaha. (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Om Vajra Aksate Aksata Phala Archana Kuru Kuru Svaha. (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Om Vajra Lasye Vastra Abharana Puja Kuru Kuru Svaha. (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Om Vajra Hasye Ghanta Adarsha Puja Kuru Kuru Svaha. (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Om Vajra Vadye Vadya Puja Kuru Kuru Svaha. (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Om Vajra Nritye Nritya Puja Kuru Kuru Svaha. (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Om Vajra Gite Gita Puja Kuru Kuru Svaha. (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Om Vajra Kame Sarva Buddha Bodhisattvanam Krodha Adinam. Vajra Surata Puja Kuru Kuru Svaha. (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：) In samsara, with the mind of a child, whatever unbearable sins I have committed, before the one with ten powers, I confess each and every sin. Whatever manifold virtuous deeds have been done by the fully enlightened Buddhas and Bodhisattvas, and the noble Sangha, to all of them, I rejoice, abiding in the practice of bodhichitta, free from obscurations.
Chinese
无有之智慧金刚自性之自体我。（藏文）>Bhi sam skāra jñāna vajra sva bhāva ātma ko'haṃ（梵文天城体，梵文罗马拟音，汉语字面意思）。第二、正行瑜伽中，身圆满修持之支分，坛城胜王；语圆满近成就之支分，业胜王；明点圆满成就之支分，明点瑜伽；乐圆满大成就之支分，细微瑜伽。第一者中，所依宫殿观想与能依本尊观想二者，第一者又分二，第一、宫殿明观者：金刚自性十瓣圆形之中，法生虚空界，（藏文：ཡཾ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）字化为黑色的风轮。中央为弓形，广四百万由旬，以胜幢为标志。其上，（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字化为红色的火轮，中央为三角形，广三百万由旬，以吉祥为标志。其上，（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）字化为白色的水轮，中央为圆形，广二百万由旬，以莲花为标志。其上，（藏文：ལཾ་，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）字化为黄色的土轮，中央为方形，广一百万由旬，以金刚为标志。所有这些之上和之下，都具有由（藏文：ཧཱུཾ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生的各种金刚各两个。土之上，（藏文：མཾ་，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）字化为须弥山，下部广一万六千由旬，上部高五万由旬。其上，（藏文：ཀྵཾ་，梵文天城体：क्षं，梵文罗马拟音：kṣaṃ，汉语字面意思：恰）字化为各种莲花，广二万五千由旬，具有莲花三分之一的莲心。其上，由（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航）字所生的月轮与莲花莲心相同。其上，分割出的日轮与月亮相同，其上，明点化为罗睺轮，深蓝色与太阳相同，这些融为一体。从“……”的种子字完全变化，如先前一样形成世界。须弥山之上，由（藏文：ཧཱུཾ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生的金刚帐幕的广阔中央。金刚地基，在具有方位颜色的地基上，（藏文：བྷྲཱུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：部隆）字完全变化。成为五种智慧宝性的三层坛城，外层为身之坛城
English
I am the self-nature of the indestructible wisdom of absence. >Bhi sam skāra jñāna vajra sva bhāva ātma ko'haṃ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Secondly, in the actual yoga, the supreme mandala is the limb of accomplishing the perfection of the body; the supreme activity is the limb of near accomplishment of speech perfection; the bindu yoga is the limb of accomplishing the perfection of bindu; the subtle yoga is the limb of great accomplishment of bliss perfection. In the first of these, there are two: meditating on the support, the palace, and meditating on the supported, the deity. The first of these also has two parts. First, visualizing the palace: In the center of the ten-petaled round shape of the vajra nature, in the realm of space where phenomena arise, the syllable Yaṃ (藏文：ཡཾ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) transforms into a black wind mandala. In the center is an arch shape, four hundred thousand yojanas in width, marked with a victory banner. Above that, the syllable Raṃ (藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) transforms into a red fire mandala, with a triangular shape in the center, three hundred thousand yojanas in width, marked with auspiciousness. Above that, the syllable Vaṃ (藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺) transforms into a white water mandala, with a round shape in the center, two hundred thousand yojanas in width, marked with a lotus. Above that, the syllable Laṃ (藏文：ལཾ་，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗) transforms into a yellow earth mandala, with a square shape in the center, one hundred thousand yojanas in width, marked with a vajra. Above and below all of these, there are two various vajras arising from the syllable Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Above the earth, the syllable Maṃ (藏文：མཾ་，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒) transforms into Mount Meru, sixteen thousand yojanas wide at the bottom and fifty thousand yojanas high at the top. Above that, the syllable Kṣaṃ (藏文：ཀྵཾ་，梵文天城体：क्षं，梵文罗马拟音：kṣaṃ，汉语字面意思：恰) transforms into various lotuses, twenty-five thousand yojanas wide, with a lotus heart that is one-third the size of the lotus. Above that, the moon mandala arising from the syllable Haṃ (藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航) is equal to the lotus heart. Above that, the divided sun mandala is equal to the moon. Above that, the bindu transforms into the Rahu mandala, dark blue and equal to the sun. All of these merge into one. From the complete transformation of the seed syllable "...", the world is formed as before. Above Mount Meru, in the vast center of the vajra tent arising from the syllable Hūṃ (藏文：ཧཱུཾ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽). On the vajra ground, on the base with the colors of the directions, the syllable Bhrūṃ (藏文：བྷྲཱུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：部隆) completely transforms. Into the three-tiered mandala of the nature of the five wisdom jewels, the outer layer is the body mandala.
Chinese
四方坛城，广达四百万由旬。其中一半是语坛城，四方，广达二百万由旬。其中又一半是意坛城，四方，广达一百万由旬。各自具备四门。每个坛城都从内向外依次是：意坛城有黑、红、白三种珍宝围墙。语坛城和身坛城有绿、黑、红、白、黄五种珍宝围墙。与门相连的门框、门槛和门扇，形成了具有浮雕外观的门房。所有围墙外都环绕着白色台阶，形成边缘台座。三个坛城相同的是，围墙上覆盖着红色珍宝布幔，饰有各种珍宝。其上是支撑屋顶横梁的短柱，柱子之间悬挂着摩羯鱼口中吐出的项链和半截项链（白色），以及镜子和拂尘。其上是鸟翼垂下的巴库拉花，顶部装饰着美丽的白色卡拉舍。门房上方是三层楼高的门楣，其形状是门的三倍，材质是金色的宝珠。门扇左右两侧的台座上竖立着四根黄色柱子，支撑着每一层楼。每一层楼都有横梁、防止倾斜的结构，以及短柱之间的三个供养天女的位置。底座色彩缤纷，非常美丽。第一层楼的两侧是压着大象的狮子，第二层和第三层楼的两侧是供养天女支撑着横梁。顶部是带有宝瓶顶部的美丽哈米卡。宝瓶的左右两侧悬挂着胜利幢和布幔，以及铃铛、镜子、旗帜、拂尘等各种供品。天宫的角落装饰着各种金刚杵，门和门框
English
The square mandala, four million yojanas wide. Half of it is the speech mandala, square, two million yojanas wide. Half of that again is the mind mandala, square, one million yojanas wide. Each has four gates. Each mandala has, in order from the inside out: the mind mandala has three layers of precious walls of black, red, and white. The speech and body mandalas have five layers of precious walls of green, black, red, white, and yellow. With door frames, sills, and door leaves that are connected to the gates, forming gatehouses with a relief appearance. Outside all the walls are white platforms, forming edge platforms that surround the entire area. What is the same for all three mandalas is that the walls are covered with red precious cloth canopies, adorned with various jewels. On top of that are short pillars supporting the roof beams, and between the pillars hang necklaces and half-necklaces (white) emerging from the mouths of makara fish, as well as mirrors and whisks. Above that are bakula flowers hanging down from bird wings, and the top is adorned with beautiful white kalasha. Above the gatehouses are three-story high lintels that are three times the size of the doors, made of golden jewels. On the platforms to the left and right of the door leaves stand four yellow pillars that support each floor. Each floor has beams, structures to prevent tilting, and three positions for offering goddesses between the short pillars. The base is colorful and very beautiful. On both sides of the first floor are lions pressing down on elephants, and on both sides of the second and third floors are offering goddesses supporting the beams. The top is a beautiful harmika with a vase top. To the left and right of the vase hang victory banners and cloths, as well as various offerings such as bells, mirrors, flags, and whisks. The corners of the celestial palace are decorated with various vajras, doors and door frames
Chinese
四隅的交界处用多种珍宝华丽装饰。心髓坛城内部的一半是广达五十万由旬的大乐轮。其内部的一半是由唵字（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）所生的主尊莲花，广达二万五千由旬。其中心是由玛字（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）所生的月亮，Ra字（藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：Ra）所生的太阳，吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）所生的罗睺坛城，从上到下重叠。天空的尽头，日月都被罗睺抓住，是三脉合一的清净。大乐轮有十六根蜜蜂颜色的柱子，东面以宝剑串装饰四根，南面以珍宝串装饰四根，北面以莲花串装饰四根，西面以轮宝串装饰四根。这些柱子的内侧，主尊莲花周围环绕着十二根方形柱子，内外柱子支撑着两层金刚梁，内层是蓝色，外层是绿色。内柱连同金刚梁之上，又是柱子支撑的主尊处所的穹顶，以金刚珍宝顶严装饰。三个坛城的所有围墙内，都装饰着白色天衣，留出心髓之门的六分之一。主尊莲花底座是蓝色，从那里到供养地的尽头，底座是金刚地，上面的屋顶颜色根据主尊颜色的方位而定，东面黑色，南面红色，北面白色，西面黄色。身坛城外面的供养地上，密集地排列着莲花、宝瓶等各种供养云。其外围，大地环绕之上的天空，自在地显现着满月，无欺地显现着日轮西沉。其外围是水、火、风的环绕。其外围是天空的环绕，中心以金刚链环绕。如此，大坛城的外围四面八方都燃烧着无尽的金刚火焰智慧光芒。
English
The corners of the boundaries are beautifully adorned with various jewels. Half of the interior of the essence mandala is the Great Bliss Wheel, measuring half a million yojanas in width. Half of its interior is the main lotus arising from the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), measuring twenty-five thousand yojanas in width. At its center are the moon arising from the syllable Ma (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：Ma), the sun arising from the syllable Ra (藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：Ra), and the Rahu mandala arising from the syllable Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), stacked one upon the other. At the edge of the empty sky, both the sun and moon are held by Rahu, it is the purity of the three channels becoming one. The Great Bliss Wheel has sixteen pillars of bumblebee color, with four adorned with strings of swords in the east, four adorned with strings of jewels in the south, four adorned with strings of lotuses in the north, and four adorned with strings of wheels in the west. Inside these pillars, directly opposite, are twelve pillars surrounding the main lotus in a square, the outer and inner pillars supporting two tiers of vajra beams, the inner one blue and the outer one green. Above the inner pillars, together with the vajra beams, is the dome of the main place, supported by the pillars, adorned with a vajra jewel crest. In all three mandalas, within the enclosures, white silk cloths are adorned, leaving out one-sixth of the essence door. The base of the main lotus is blue, and from there to the end of the offering ground, the base is vajra ground, and the colors of the roofs above are according to the directions of the main deity's face, black in the east, red in the south, white in the north, and yellow in the west. Outside the body mandala, on the offering ground, various offering clouds such as lotuses and auspicious vases are densely arranged. Outside of that, in the sky above the earth's environment, a full moon is freely appearing, and the sun's orb is setting without deception. Outside of that are the environments of water, fire, and wind. Outside of that is the environment of the sky, completely surrounded by a vajra chain in the center. Thus, on all sides of the outside of the great mandala, endless rays of wisdom light of vajra flames are burning.