Chinese
吉祥时轮大乐坛城赞。 空性和慈悲之主，三有生畏惧的实有，智慧和所知一体之身，向具德时轮顶礼。
English
Oṃ mahā vajra hūṃ. Oṃ vajra ghaṇḍe āḥ, thus bestow. Long exhalation is also not needed. Other supplementary rituals also exist, but being too concise is also not good, so it should be moderate. Here it is said, these definitive secrets of those who generate the victorious ones, are not the realm of those with childish minds. Thinking that this much will become the meaning of the tantra commentary, I have explained a little for the benefit of others. This explanation of the differences in the glorious Samvara's great bliss sādhana with maṇḍala ritual, is definitely stated by Gyal Kham Pa Tāranātha. I have not seen the specific maṇḍala ritual for this, but I apply the maṇḍala ritual of the speech empowerment to this. For the sādhana, there is the one made by the Indian Nāyakaśrī, and the one by the Nepalese Rāma Acārya, and the one composed by Śrī Tānu Bhadra. It seems to exist, but it has not been translated into Tibetan. I have not seen it. It is said that there is a small list of the Yar Lung translator teacher and student. Later, Sangpu Drak Nakpa Ngawang Drakpa also said that there are both sādhana and maṇḍala. Je Chokpa, who is from the lineage of the great omniscient one, made two sadhanas, large and small. Taktsangpa Rinchen Wangchuk, the direct disciple of Butön, made the sādhana and praise. There is also the sādhana of Zheslob Yönten Jungneba. Furthermore, there is the one made by Je Sherin, and the one said to follow the scholars Wangchuk Drak and Lodön Lotsā, the one made by Khenchen Kün Gyalwa, and the sadhanas of Dakchen Namgyal Drakzang and others, the list of sadhanas of Lowo Drik Lotsāwa Paldän Jangchub, and some scattered documents such as the list of the body maṇḍala, and the sādhana and rosary of Gugé Drakgyalwa, who claims to be a follower of that, and the list of different empowerments, etc., have also been seen. Mainly, this tantra commentary itself, which shows this maṇḍala, and the numerous explanations made by scholars, I have written this down after gaining a little certainty without reading them. Auspicious! Checked. A Praise to the Maṇḍala of the Glorious Kālacakra Great Bliss. Lord of emptiness and compassion, The reality without fear of birth and death in the three realms, The body of wisdom and the object of wisdom as one, I prostrate to the glorious Kālacakra.
Chinese
超越微尘之法性， 具足显现之自性。 具足一切相之胜者母， 于大印母前敬礼。 风火水土之坛城，须弥莲花与， 日月时火之上自在与魔首， 足与有寂之母足并列安布， 天神之主敬奉之主尊，于其顶礼。 月色之身双足，火之喉咙水藏具光彩，面容乃是 विविध 颜色。 六肩与日之双臂，超胜胜者之手与九空火节。 以足践踏日月食之坛城，令魔与猛厉者惊恐。 嬉戏镇压有无平等，唯一时轮，于彼敬礼。 身色如虚空，右足红色压红色欲天一面。 四手持五箭弓与铁钩索， 左边白色压白色猛厉一面三目知识手。 三尖颅骨髅鼓与卡杖嘎，践踏而敬礼。 右伸展势，魔与烦恼二小母亦不能忍受， 以卑贱之面而执持，然无动摇安住金刚身。 顶髻珍宝 विविध 金刚半月严饰头， 干颅鬘与灰印，十龙王严饰而敬礼。 中央与右左喉咙之颜色，绿松石珊瑚素馨花相似， 前脸绀青燃烧之光，右似日出之初， 左脸月光，后背如金，三眼獠牙而敬礼。 右左肩第一深蓝，第二第三红色与白色， 一肩有二二手臂，彼等各自具二手。 手臂与手等，亦是何处所生肩之颜色， 手等一一五五指，具指环而敬礼。 拇指之颜色，殊胜如金，食指海螺与素馨花之颜色， 中指如红莲宝红色，无名指黑色小指绿色。 手指一一亦具三节，从根部方向次第， 如末劫之云与日，具月之颜色而敬礼。 金刚宝剑三尖弯刀箭
English
Transcending the nature of subtle particles, Possessing the nature of manifestation. The supreme mother endowed with all aspects, I prostrate to the Great Seal Mother. The mandala of wind, fire, water, and earth, Mount Meru, lotus, and, Above the sun, moon, and time-fire, the powerful one and the head of the demon, Feet arranged together with the feet of the mother of existence, The lord worshiped by the lord of gods, I prostrate with my head. Body of moonlight and twin feet, throat of fire, water treasure, glorious face of various colors, Six shoulders and two arms of the sun, surpassing the victorious hands and nine emptinesses and fire joints. With feet trampling the mandalas of the sun, moon, and Rahu, demons and fierce ones are terrified. Playing, suppressing the equality of existence and non-existence, the sole Kalachakra, I prostrate to it. Body color like the sky, right foot red, pressing the red desire god with one face, Four hands holding five arrows, bow, iron hook, and lasso. The left white one presses the white fierce one, one face, three eyes, hand of knowledge, Trident, skull, damaru, and khatvanga, I prostrate having crushed them. Right outstretched posture, the two young demonesses and afflictions cannot bear it, Though holding with lowly faces, it remains unmoving, the vajra body. The crown jewel, various vajras, and crescent moon adorn the head, Garland of dry skulls and ash mudra, adorned by ten Naga kings, I prostrate. The colors of the central, right, and left throats are like turquoise, coral, and jasmine, The front face is dark blue, the light of blazing fire, the right is like the rising sun, The left face is moonlight, the back is like gold, three eyes and bared fangs, I prostrate. The first right and left shoulders are dark blue, the second and third are red and white, Each shoulder has two arms, each with two hands. The arms and hands, etc., are also the color of the shoulder from which they arise, Each of the hands has five fingers, adorned with finger rings, I prostrate. The color of the thumb is like the finest gold, the index finger is the color of conch and jasmine, The middle finger is red like padmaraga, the ring finger is black, and the little finger is green. Each finger also has three joints, in order from the base, Like the clouds of the end of time and the sun, possessing the color of the moon, I prostrate. Vajra, sword, trident, curved knife, arrow
Chinese
以及铁钩、达玛茹，锤、轮、矛、短棒、钺斧，右手的饰物，左手也是。 铃、盾、卡杖嘎、颅骨、弓、索、珍宝，白莲、海螺、镜子、铁钩、梵天首，以此为饰，我顶礼。 其余两手以期克印，撑开愚痴大象的湿皮。右黑左黄，持阎魔头和阿修罗血满颅器。 身披虎皮，具有金刚饰物，持百种魔族头颅鬘。胡须眉毛头发皆黄，具有发髻宝冠，我敬礼。 光明空性，种种之母，金刚瑜伽母，吉祥身。一面二手，如金山般，如劫火般光辉炽燃。 右手持钺刀，左手期克印，持颅血并挥舞。头发散乱，具有干湿头颅鬘，以五印为饰，我敬礼。 身色蓝，不变大乐。四时三组，以及二组六。十二清净月之喉与臂。四面不变，我敬礼四明点。 二十六手，包括休息，为月之方。彼等具有作者之手印。十度清净之十手印。舍弃烦恼魔，我敬礼双方足。 日宫一身，月宫一身。面容空性，具有解脱三眼。无相无愿，不作手印与积聚。我敬礼持解脱手印者。 十六喜乐，无垢莲花瓣。八方隅之花瓣上，有八明妃。持方便与智慧之鼗鼓、卡杖嘎。与薄伽梵母相同，右伸展站立。 我敬礼十度之自性。中间八瓣上有方便之物。如白色茉莉，充满听闻甘露。转为四成就，令诸天众欢喜之物。 我顶礼赞叹大乐供养之主。如是轮之中央莲花上。薄伽梵勇士自在父与母。具有明妃众和供养器皿。 我顶礼曼荼罗大乐轮。中央以钺刀鬘庄严。虚空基上，蓝色智慧轮。诸方为时节、弓、自在、老、死等。 མཚམས་རྣམས་ས 诸隅为……
English
And iron hook, Damaru. Hammer, wheel, spear, club, axe, right hand ornaments, left hand also. Bell, shield, khatvanga, skull, bow and rope, precious. White lotus, conch, mirror, iron shackle, Brahma head, adorned with these, I prostrate. The remaining two hands stretch out the wet skin of the elephant of ignorance with a threatening gesture. Right black, left yellow, holding Yama's head and a skull filled with Asura blood. Adorned with tiger skin and vajra ornaments, holding a garland of hundreds of demon heads. With yellow beard, eyebrows, and hair, possessing a crown of matted hair, I bow. Radiant emptiness, the manifold mother herself, Vajrayogini, glorious form. One face, two hands, like a golden mountain, blazing with glory like the fire of an eon. The right hand with a hooked knife, the left hand with a threatening gesture, holding and twirling a skull of blood. Hair disheveled, adorned with a garland of dry and wet heads, I bow to the one adorned with the five seals. Body color blue, unchanging great bliss. Four times three unions and six pairs. Twelve pure months of throat and arms. Four faces unchanging, I bow to the four bindus. Twenty-six hands, including rest, are the lunar side. These are the hand symbols with the doer. Ten seals of ten purified perfections. Abandoning the disturbing demons, I bow to the two feet. One solar mansion body and one lunar mansion body. Face empty, with three liberated eyes. Without characteristics, without wishes, does not make hand gestures or accumulate. I bow to the one who holds the symbols of liberation. Sixteen joys, lotus petals free from obscurations. Eight goddesses on the petals of the eight directions. Holding the damaru and khatvanga of method and wisdom. Like the Blessed Mother, standing with right leg extended. I bow to the natures of the ten perfections. On the eight intermediate petals are the objects of method. White as jasmine, filled with the nectar of hearing. Transformed into four siddhis, objects that please the assembly of gods. I prostrate and praise the chief of great bliss offerings. Thus, on the lotus in the center of the wheel. The Blessed Lord, the powerful father and mother. With the assembly of goddesses and the vessels of offerings. I prostrate to the mandala of the great bliss wheel. In the center, adorned with a garland of hooked knives. On the base of space, the blue wheel of wisdom. The directions are seasons, bows, powers, old age, death, etc. The corners are...
Chinese
向断绝愚昧之家的生起顶礼！ 于智慧界自在的瑜伽母， 与勇士们一起，以部的名称命名。 无方下部以太阳之法净化， 上方与各方以月亮清净而顶礼！ 东方等各方与风等无方者， 智慧自性风火水土之， 空行母们土水火风之， 种姓之父所变的空行拥抱而顶礼！ 风之基上土之轮黄色， 中心以轮之鬘庄严的， 各方时节结合天秤与有断绝， 边角取者少女们顶礼！ 于土之界自在的瑜伽母， 与勇士一起，具足达部的清净者， 无方下部以太阳之法净化， 上方与各方以月亮清净而顶礼！ 东方等各方与风等无方者， 大自在自性风火水土之， 空行母们土水火风之， 种姓之父所变的空行拥抱而顶礼！ 火中央之基上水之轮白色， 中心以莲花之鬘庄严的， 各方时节结合狮子贪欲， 边角巨蟹感觉断绝而顶礼！ 于水之界自在的瑜伽母， 与勇士一起，具足巴部的种子生， 无方下部以太阳之法净化， 上方与各方以月亮清净而顶礼！ 东方等各方与风等无方者， 湿润自性风火水土之， 空行母们土水火风之， 种姓之父所变的空行拥抱而顶礼！ 水中央之基上火之轮红色， 中心以珍宝之鬘庄严的， 各方时节结合交合与触觉断绝， 边角生处牛家顶礼！ 于火之界自在的瑜伽母， 与勇士一起，具足扎部的金刚名， 无方下部以太阳之法净化， 上方与各方以月亮清净而顶礼！ 东方等各方与风等无方者， 燃烧自性风火水土之， 空行母们土水火风之， 种姓之父所变的空行拥抱而顶礼！ 土之基上风之轮黑色， 中心以宝剑之鬘庄严的， 各方时节结合白羊与名色， 边角