Chinese
是作增长之灌顶。此后，对于面向坛城房屋外或帷幔房屋外的弟子们作净化是：陈设障碍食子，以香、净化、三谷物加持。依次旋转食子或三股杵三次，念诵：嗡 萨瓦 维格南 贝 纳玛 萨瓦 达塔嘎达 贝 维夏 穆凯 贝 萨瓦 塔 康 邬嘎 德 斯帕 纳 纳 依芒 嘎嘎 纳 康 哥利赫纳 依当 巴林 德 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵三遍。在此，凡是阻碍弟子们生起灌顶智慧的障碍众，都因这广大的供施食子而感到满足，心怀利益和安乐，前往他处！这是以寂静方式净化。嗡 桑巴尼 桑巴 吽 吽 啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡 哥利赫纳 哥利赫纳 吽 吽 啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡 哥利赫纳 巴雅 哥利赫纳 巴雅 吽 吽 啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡 阿纳雅 霍 巴嘎万 维热 惹匝 吽 吽 啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！念诵三遍，摇动金刚杵，旋转青稞酒或酒壶。在此，凡是阻碍这些弟子生起灌顶智慧的障碍众，都将食子作为路费，青稞酒作为路灯，酒壶作为干粮，不要留在此地，前往他处！这是以寂静与忿怒相混合的方式净化。结吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字印，陈述真实语，最后以忿怒的边际、威慑和盛大的乐器声驱逐：如此，皈依至尊根本与传承的具德上师圣众之语谛，皈依本尊胜者坛城之天众之语谛，皈依具足智慧之眼的护法誓言守护者圣众之语谛，佛之语谛，法之语谛，僧之语谛，法界清净且不可思议之谛，世俗因果不虚之谛，以大谛之加持，凡是阻碍在此为这些弟子生起灌顶智慧的生灵、邪魔、障碍之类，如今听闻吉祥金刚力之语，不要留在此地，迅速离去！凡是不
English
It is done as the empowerment of increasing. Then, for the students facing out of the mandala house or out of the curtained house, the purification is: Arrange the obstacle tormas. Bless with incense, purification, and three grains. Rotate the torma or the three-pronged vajra three times in order, and recite: OM SARVA VIGHNAM BHYAH NAMA SARVA TATHAGATA BHYO VISHVA MUKHE BHYAH SARVA THA KHAM UDGATE SPARA NA NA IMAM GAGANA KHAM GRIHNE IDAM BALIM TE SVAHA (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). Recite three times. Here, all the hosts of obstacles that hinder the arising of the empowerment wisdom in the students, may they be satisfied with this vast offering torma, and with a mind of benefit and happiness, depart elsewhere! This is purification by peaceful means. OM SUMBHANI SUMBHA HUM HUM PHAT (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)! OM GRIHNA GRIHNA HUM HUM PHAT (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)! OM GRIHNA PAYA GRIHNA PAYA HUM HUM PHAT (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)! OM ANAYA HO BHAGAVAN VIRYA RAJA HUM HUM PHAT (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)! Recite three times, shake the vajra, and rotate the chang or the changbu. Here, all the hosts of obstacles that hinder the arising of the empowerment wisdom in these students, take the torma as road expenses, the barley beer as a road lamp, and the changbu as provisions, and do not remain in this place, go elsewhere! This is purification by a mixture of peaceful and wrathful means. Make the HUM (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) mudra, state the truth, and finally, expel with a wrathful boundary, terror, and great musical instruments: Like this, Homage to the command of the venerable root and lineage glorious and holy lamas, the truth, and the command of the deity victorious mandala deities, the truth, and the command of the glorious protector, the oath-bound protectors with the eye of wisdom, the truth, and the command of the Buddha, the truth, and the command of the Dharma, the truth, and the command of the Sangha, the truth, and the truth of the Dharmadhatu, completely pure and inconceivable, and the truth of the conventional cause and effect, unfailing, by the blessing of the great truth, whatever kind of beings, demons, and obstacles that hinder the arising of the empowerment wisdom in these students, now hearing the command of the glorious Vajra Force, do not remain in this place, depart quickly! Those who do not
Chinese
ར་ཨཱི་字和，顶髻中阿字，是为方便的三种；脐间拉字和，喉间ra字和，秘密处阿字，是为智慧自性，信解为以三字守护且增长。 然后略作启发心性和普遍佛法的开示。此处，修习所有圆满次第的究竟深道金刚瑜伽，如果先前没有成熟，则需要成熟的灌顶；如果先前成熟了，但为了生起智慧，此时必定需要授予更高的灌顶。对于根器差的人来说，在吉祥时轮金刚续中所说的广大、中等、简略三种坛城中，获得共同的成熟之道的七种童子灌顶是很好的。或者，在密集金刚、胜乐金刚、喜金刚等的坛城中，跟随一些简略续部的做法，获得在印度圣地的班智达中广为人知的，仅在一个清净仪轨之上的瓶灌顶，也与童子灌顶的意义要点相同，很好，因为次第没有错乱，并且符合通常的开示次第。对于根器差的人来说，这样更合适。然而，对于根器好的人，以及对于根器差但有特殊想法和需求的人来说，即使没有事先进行童子灌顶或者其替代，也不是不能授予殊胜灌顶。因为灌顶是授予誓言的仪轨，而接受誓言的对象，并没有永远都有机会进行授予的宣告。然而，如果认为有超越次第的过失，那也是通常和特殊的区别，就像没有事先受居士戒等戒律就生起比丘戒一样。在此，根据学生们先前是否获得过相应的灌顶，给予相应的指示。为了前行，请献曼扎。说完之后，学生献上曼扎。“从今天起，我将特别皈依于诸佛，从无尽轮回的恐惧中解脱。您的莲足必定能夺走存在的恐惧，身语意清净。”如此回答三遍。
English
Ra A syllable and, A syllable in the crown of the head, are the three types of means; La syllable in the navel and, Ra syllable in the throat and, Ah syllable in the secret place, are the nature of wisdom, believe that they are protected and increased by the three syllables. Then, after a brief explanation of arousing the mind and general Dharma, here, to meditate on the ultimate profound path Vajra Yoga of all completion stages, if one has not matured before, one needs the empowerment of maturation; if one has matured before, but in order to generate wisdom, it is necessary to bestow the higher empowerments at this time. For people with inferior faculties, it is good to obtain the seven common maturing Child Entry empowerments in any of the three mandalas, extensive, medium, and condensed, as stated in the Shri Kalachakra Tantra. Or, in the mandalas of Guhyasamaja, Chakrasamvara, Hevajra, etc., following some condensed tantras, even if one obtains the vase empowerment known as being based on one pure ritual, which is well-known to most of the Indian Pandits, it is also good because it is the same as the meaning point of Child Entry, because the order is not confused, and it is in accordance with the general order of explanation. This is more appropriate for people with inferior faculties. However, for people with sharp faculties, and even for those with dull faculties but with special thoughts and needs, it is not that the supreme empowerment cannot be bestowed even without the Child Entry empowerment or its substitute beforehand. Because empowerment is the ritual of bestowing vows, and the object of receiving vows does not always have the opportunity to make the announcement of bestowal. However, if one thinks there is a fault of transgressing the order, that is also a distinction between general and special, just like the arising of Bhikshu vows without having previously taken the vows of a lay person, etc. Here, depending on whether the students have previously obtained the appropriate empowerments or not, give appropriate instructions. For the sake of preliminaries, please offer the mandala. After saying that, the students offer the mandala. "From today onwards, I especially take refuge in the Buddhas, liberating myself from the fear of endless samsara. Your lotus feet will surely take away the fear of existence, body, speech, and mind are pure." Answer in this way three times.
Chinese
未祈请，将此受戒之词重复念诵，对于欲乐金刚，金刚铃杵手印上师等也以头顶戴。 对于珍宝，行布施，对于此轮，守护胜者之誓言。 对于宝剑，作供养，于明澈莲花种姓，诸戒律则令其运行。 众生为解脱之故，于生佛之种姓，菩提我所守护。 如是三次。 若喜略者，以此前行即可。 若喜中者，其后于弟子之六处，真实作妙香之点，或信解已作。 于额间，唵（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）。 于喉间，阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）。 于心间，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 于脐间，霍（藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：hoḥ，汉语字面意思：霍）。 于顶髻，杭（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）。 于密处，恰（藏文：ཀྵཿ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：恰）。如是说。 唵（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 如是自内供，以甘露洒于弟子身，信解已作守护。 其后若稍广，则以宝瓶水混合之妙香水灌顶。 此乃汝之地狱之水，若越誓言则焚烧，守护誓言之成就，以此金刚甘露之水成就。 唵（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）阿弥利达（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）乌达嘎（藏文：ཨུ་ཏ་ཀ，梵文天城体：उदक，梵文罗马拟音：udaka，汉语字面意思：水） 塔（藏文：ཋ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：塔）塔（藏文：ཋ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：塔）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 如是说。 上师与时轮无二之心中，放射光芒，祈请世尊时轮金刚金刚萨埵于前方虚空降临。 彼之身语意之加持，放射不可思议之光芒，融入汝等之身，信解身语意三蒙受加持。 伴随乐器之声。 唵（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）阿（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）萨埵（藏文：སཏྭ，梵文天城体：सत्व，梵文罗马拟音：sattva，汉语字面意思：萨埵）玛哈（藏文：མཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大）苏卡（藏文：སུ་ཁ，梵文天城体：सुख，梵文罗马拟音：sukha，汉语字面意思：乐）班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）嘎拉（藏文：ཀཱ་ལ，梵文天城体：काल，梵文罗马拟音：kāla，汉语字面意思：时）匝扎（藏文：ཙཀྲ，梵文天城体：चक्र，梵文罗马拟音：cakra，汉语字面意思：轮）西秀（藏文：ཤི་ཥུ，梵文天城体：शिशु，梵文罗马拟音：śiśu，汉语字面意思：婴儿）色雅（藏文：སྱ，梵文天城体：स्य，梵文罗马拟音：sya，汉语字面意思：他的）阿毗目扣特巴瓦（藏文：ཨ་བྷི་མུ་ཁོཏྦྷ་ཝ，梵文天城体：अभिमुखोद्भव，梵文罗马拟音：abhimukhotbhava，汉语字面意思：现前生起）桑图秀多巴瓦（藏文：སནྟུཥྟོ་བྷ་ཝ，梵文天城体：सन्तुष्टो भव，梵文罗马拟音：santuṣṭo bhava，汉语字面意思：令欢喜）巴热多巴瓦（藏文：བ་ར་དོ་བྷ་བ，梵文天城体：वरदो भव，梵文罗马拟音：varado bhava，汉语字面意思：赐胜） 嘎雅（藏文：ཀཱ་ཡ，梵文天城体：काय，梵文罗马拟音：kāya，汉语字面意思：身）瓦嘎（藏文：བཱཀ，梵文天城体：वाक्，梵文罗马拟音：vāk，汉语字面意思：语）泽达（藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：意）阿地世塔南（藏文：ཨ་དྷིཥྛ་ནཾ，梵文天城体：अधिष्ठानं，梵文罗马拟音：adhiṣṭhānaṃ，汉语字面意思：加持） 咕噜（藏文：ཀུ་རུ་，梵文天城体：कुरु，梵文罗马拟音：kuru，汉语字面意思：作）咕噜（藏文：ཀུ་རུ་，梵文天城体：कुरु，梵文罗马拟音：kuru，汉语字面意思：作）梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。 如是多诵，乃是祈请金刚萨埵。 若喜稍广者，亦可施予金刚萨埵之二十五律仪，无有相违。 其后以宝瓶水自海螺法器中取出。 唵（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）杭（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）等宝瓶之种子字多次念诵。 犹如诞生之时，诸天以净水沐浴，如是，我今亦以天之净水，为汝沐浴。 唵（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）阿（藏文：ཨི，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：阿）热（藏文：རྀ，梵文天城体：ऋ，梵文罗马拟音：ṛ，汉语字面意思：热）乌（藏文：ཨུ，梵文天城体：उ，梵文罗马拟音：u，汉语字面意思：乌）勒（藏文：ལྀ，梵文天城体：ऌ，梵文罗马拟音：ḷ，汉语字面意思：勒）班匝达度（藏文：པཉྩ་དྷ་དུ，梵文天城体：पञ्चधा दु，梵文罗马拟音：pañcadhā du，汉语字面意思：五分）比夏达尼（藏文：བི་ཤྭ་དྷ་ནི，梵文天城体：विश्व धानि，梵文罗马拟音：viśva dhāni，汉语字面意思：一切持）梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。
English
Without making supplications, let the words of taking vows be repeated. For the Desire Vajra, I hold the vajra, bell, mudra, and lama on my head. For the jewel, I give charity; for this wheel, I uphold the oath of the supreme Victorious One. For the sword, I make offerings; in the clear lotus lineage, I set the vows in motion. For the sake of sentient beings' liberation, in the lineage that gives rise to the Victorious Ones, I, the Bodhi, will uphold. Thus, three times. If one prefers brevity, this preliminary is sufficient. If one prefers the middle length, then afterwards, actually make or believe that one has made dots of fragrant scent on the six places of the disciple. On the forehead, Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). On the throat, Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Āḥ). On the heart, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). On the navel, Hoḥ (藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：hoḥ，汉语字面意思：Hoḥ). On the crown of the head, Haṃ (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Haṃ). On the secret place, Kṣaḥ (藏文：ཀྵཿ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：Kṣaḥ). Thus, say. Oṃ Āḥ Hūṃ. From the inner offering, sprinkle nectar on the disciple's body and believe that protection has been made. Then, if one expands a little, pour water mixed with fragrant scent from the vase. This is your water of hell. If you transgress the oath, it will burn. The accomplishment of keeping the oath will be achieved by this vajra nectar water. Oṃ Vajra Amrita Udaka Ṭha Ṭha Hūṃ. Thus, say. From the heart of the guru and Kalachakra, who are inseparable, rays of light emanate. Invoke the Bhagavan Kalachakra Vajrasattva in the sky in front. The blessings of his body, speech, and mind emanate immeasurable rays of light and dissolve into your bodies. Believe that your body, speech, and mind are blessed. Accompanied by the sound of musical instruments. Oṃ A Ā Aṃ Aḥ Vajrasattva Mahasukha Vajrakalacakra Śiśu Sya Abhimukhotbhava Santuṣṭo Bhava Varado Bhava Kāya Vāk Citta Adhiṣṭhānaṃ Kuru Kuru Svāhā. Recite this many times, which is the invocation of Vajrasattva. If one enjoys expanding a little, it is also acceptable to give the twenty-five vows of Vajrasattva, there is no contradiction. Then, take vase water from a conch shell. Recite the seed syllables of the vase, such as Oṃ Haṃ Ha, many times. Just as at the time of birth, the gods bathed him with pure water, so too, I bathe you with the pure water of the gods. Oṃ A I Ṛ U Ḷ Pañca Dhā Du Viśva Dhāni Svāhā.