English
May prosperity increase, may all auspiciousness arise, and may all wishes of the mind be fulfilled. Those who are manifestly delighted in the white side, please accept this offering and torma, and please perform the activity of ensuring that all obstacles do not arise in the practice of accomplishing and worshipping the great mandala. All those who delight in the black side, and who have no power to view secret practices, should not remain in this place, but go elsewhere. At the end of this, dispel the obstacles with the mantra of burning demons, and make a terrifying boundary sound and loud music. Visualize the vajra fence, the ground, and so on, and the fire fence, and thus demarcate the boundary. Then, for the place and implements, sprinkle the inner offering with the tip of the vajra. Oṃ āḥ hūṃ hrīḥ phaṭ. Oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ, transform into emptiness. From within emptiness, from bhrūṃ arises in the center of the great liberation palace, made of various jewels, with four sides and four doors, completely perfect in all characteristics. Inside the twelve-finger-wide glass vessels, from oṃ āḥ hūṃ hoḥ arise water, offerings, bathwater, incense, flowers, burning incense, lamps, excellent food, and various kinds of undamaged fruits, clothes, ornaments, banners, pennants, and so on, songs and dances, mirrors, bells, and so on, various collections of melodious instruments, and various jewels such as indranila, and the inner samaya substances, and the images of the four samayas, and so on, like clouds of offerings arising from the liberation of Samantabhadra, immeasurable and stainless. Oṃ vajra gandhaṃ svāhā. Vajra puṣpaṃ. Vajra dhūpaṃ. Vajra dīpaṃ. Vajra naivedyaṃ. Vajra akṣataṃ. Vajra lāsyaṃ. Vajra hāsyaṃ. Vajra vātyaṃ. Vajra nṛtyaṃ. Vajra gītaṃ. Vajra kāmaṃ svāhā. Accompanied by great music, oṃ hoḥ vajra ghaṇṭe sarva dharmā eka prajñā dhani svabhāve sarva ākare sarva dharma prabodhani sarva dharmaṇī svabhāvān prabodhaya prabodhaya svāhā. Recite this three times. These are the preliminary steps to be taken. Now, the mandala of self-generation will be practiced, joyful and capable, extremely vast, the body, speech, and mind that delight in manifestation.
Chinese
如果想要修持圆满的坛城，那么中等来说，观想心间坛城，无论是展开还是收摄，都会变得非常殊胜。因为喜欢收摄，所以可以修持十三尊神或者九尊神等任何适合的本尊，如果喜欢非常收摄，那么也可以依靠俱生本尊，无论是展开还是收摄。这样也可以授予殊胜的上品灌顶。一般来说，上品灌顶不依赖于生起次第，因为不是以物质、咒语、三摩地的仪轨为主。如果上师已经获得了第一支瑜伽的稳固，并且对中间四支瑜伽的随顺之法也有体验，那么甚至可以不用自前仪轨也能授予灌顶。原因是上品灌顶的坛城本来就已存在，瑜伽士的智慧体验本身就是此处的坛城修法仪轨，而不是通过分别念观想的坛城，也不是用彩粉或唐卡等形式描绘的坛城。因为那些不是上品灌顶的坛城，而且加持进入弟子身心也不依赖于那些。然而，那样做也是为了积累福德资粮，这样做也不矛盾。现在这个时代的金刚上师，如果仅仅依靠念诵的数量，或者仅仅停留在生起次第，或者即使生起了一点圆满次第的体验，但是没有获得第一支瑜伽的稳固，或者即使获得了，但是后续的支分没有在相续中生起，那么就必须进行自生和他前供养，即使那不是上品灌顶的支分，但是因为自己积累福德，以及诸佛的加持进入弟子身心有很大的必要。如果瑜伽士已经获得了忆念支的真实证悟，那么因为自己已经获得了对智慧游舞的自在，所以不需要依赖物质、咒语、三摩地的细微仪轨，应当了知那是不可思议的境界。因此，如同此处分别开示了九尊神的自性之广轨修法一样，从皈依发心开始，直到坛城的轮辐。
English
If one wants to meditate on the complete mandala, then, in the middle, meditating on the heart mandala, whether expanded or contracted, will become very excellent. Because one likes contraction, one can practice any suitable deity such as the thirteen deities or the nine deities, and if one likes very contraction, then one can also rely on the coemergent deity, whether expanded or contracted. In this way, one can also bestow the supreme higher empowerment. In general, the higher empowerment does not depend on the generation stage, because it is not mainly based on the rituals of substances, mantras, and samadhi. If the master has gained stability in the first limb of yoga, and has experience of the subsequent four limbs of yoga in accordance with them, then it is sufficient to bestow the empowerment even without the self-generation and front generation rituals. The reason is that the mandala of the higher empowerments is originally established, and the yogi's experience of wisdom is the ritual for accomplishing this mandala, not the mandala meditated upon by conceptual thought, nor the mandala depicted in the form of colored powders or thangkas. Because those are not the mandalas of the higher empowerments, and the blessing entering the disciple's mindstream does not depend on those either. However, doing so is also not contradictory for the sake of accumulating merit. The Vajra Masters of this present time, if they rely only on the number of recitations, or remain only in the generation stage, or even if they have generated a little experience of the completion stage, but have not gained stability in the first limb of yoga, or even if they have gained that much, but the subsequent limbs have not arisen in their mindstream in accordance with them, then they must perform self-generation and external offerings, even though that is not a limb of the higher empowerment, but because it is very necessary for oneself to accumulate merit and for the blessings of the deities to enter the disciple's mindstream. If a yogi has obtained the actual realization of the limb of recollection, then because he has obtained mastery over the play of wisdom, he does not need to rely on the subtle rituals of substances, mantras, and samadhi, and it should be understood that it is an inconceivable realm. Therefore, just as the extensive practice method of the nature of the nine deities is separately shown here, starting from refuge and bodhicitta, up to the spokes of the mandala wheel.
Chinese
消除痛苦之药， 与天神一起的所有众生的庇护， 供养具吉祥金刚持。 嗡啊吽。 太阳的光芒和皎洁的月亮天神， 光辉灿烂的施与者天神之自在， 各种形象和拥有天神权力的， 供养八大护法天王。 妙音名称白莲花， 贤善尊胜善知识， 手持珍宝遍入禁锢者， 供养太阳名称和极善者。 海胜尊胜胜困太阳， 各种形象和月光无边， 护地吉祥护狮子胜伏者， 供养大力无碍人狮子。 大自在无边尊胜者， 名为猛烈的二十五位， 圆满守护大地轮， 供养梵天自在半半行者们。 光守护等分部守护八位， 如是三十五位护地者， 将一切种姓合为一体的密咒之， 供养种姓持有传承者们。 时轮二足和那烂陀巴， 月护主仲敦译师， 拉杰郭巴卓敦南哲， 供养成就者宇摩们。 法自在虚空光芒， 化身觉邦成就者色钦， 法王蒋萨法身光芒， 供养断绝一切法王们。 大菩萨功德海， 全知法王译师兄弟， 胜方尊胜涅波法王， 供养成就者衮洛们。 妙音衮桑虚空名二者， 虚空吉祥拉特那巴扎， 解脱胜足和教理海， 根本上师大金刚持， 示现金刚瑜伽之， 供养根本传承上师们。 嗡啊吽。 之后也应逐渐念诵结尾的词句。 嗡 嘎拉恰克拉亚 吽 梭哈。 嗡啊吽。 嗡 比湿瓦玛达 霍 呸 梭哈。 嗡 阿阿 昂 阿 哈哈 轰 吽 哈 梭哈。 嗡啊吽 霍 阿阿伊伊 瑞瑞 乌乌 勒勒。 哈哈嘿嘿呼呼 赫勒赫勒 轰哈 阿阿埃埃 欧欧。
English
Medicine that dispels suffering, Refuge for all beings, including gods, I offer to the glorious Vajradhara. Om Ah Hum. The sun's rays and the auspicious moon god, The glorious giver, the lord of the gods, Various forms and possessing divine power, I offer to the eight great Dharma kings. Melodious Voice, White Lotus, Excellent Victorious Good Friend, Holding Precious One, All-pervading Confiner, I offer to Sun Name and Utterly Good One. Ocean Victorious, Victorious Difficult Sun, Various forms and endless moonlight, Earth Protector, Auspicious Protector, Lion Subduer, I offer to Mighty Unobstructed Human Lion. Great Powerful One, Endless Victorious One, Called Fierce, the twenty-five, Perfectly protecting the wheel of the earth, I offer to Brahma, the gods, half-half moving ones. Light Protector and others, the eight who protect the divisions, Thus, the thirty-five earth protectors, Unifying all lineages, of the secret mantra, I offer to the lineage holders. Kalachakra two feet and Nalanda Pa, Moon Protector, Droton Lotsawa, Lhaje Gompa, Droton Namtse, I offer to the accomplished Yumos. Dharma Powerful One, Sky Rays, Emanation Jowo Bum, Accomplished Sechen, Dharma Lord Jamsar, Dharmakaya Rays, I offer to All-Renouncing Dharma Lords. Great Bodhisattva Virtue Ocean, Omniscient Dharma Lord Translator Brothers, Victor Over All Directions, Nyapon Dharma Lord, I offer to Accomplished Kunlo. Melodious Voice Konzang, two named Sky, Sky Auspicious, Ratna Bhadra, Liberation Supreme Feet and Scripture Ocean, Root Guru Great Vajradhara, Manifesting Vajra Yoga, I offer to the root lineage gurus. Om Ah Hum. Afterwards, the final words should also be recited gradually. Om Kalachakraya Hum Svaha. Om Ah Hum. Om Vishva Mata Ho Phrem Svaha. Om A A Am Ah Ha Ham Hum Ha Svaha. Om Ah Hum Ho A A I I Ri Ri U U Li Li. Ha Ha Hi Hi Hu Hu Hli Hli Ham Ha A A E E O O.
Chinese
之后是赞颂： 赐予殊胜金刚胜，我敬礼您。 真实究竟您我敬礼， 空性精要您我敬礼。 佛陀菩提您我敬礼， 佛陀贪欲您我敬礼。 佛陀欲望我顶礼敬礼， 佛陀喜乐您我敬礼。 佛陀嬉戏我顶礼敬礼， 佛陀微笑您我敬礼。 佛陀欢笑我顶礼敬礼， 佛陀语者您我敬礼。 佛陀意者我顶礼敬礼， 从无生者您我敬礼。 佛陀生者您我敬礼， 从虚空生您我敬礼。 从智慧生您我敬礼， 幻化网者您我敬礼。 佛陀示乐您我敬礼， 一切一切您我敬礼。 智慧身者您我敬礼， 如是二十礼赞颂。 如果高兴且有能力， 对于何者无始无终无中，无住无死以及有，以及声以及香以及味等， 所触之物色以及无心自性，以及无士且无缚无脱以及无作者， 种子以及显明无时，一切有中无痛苦安乐自性， 寂灭无相，以及作者皆离，无有功德，于彼顶礼。 时间以及种种等金刚以及无匹丈夫，一切行者无所造作， 恒常安住耳以及鼻以及面以及眼以及头以及手以及足乃一切， 诸有之边际，诸有之怙主，殊胜三有执持，诸因之因
English
Ra O Au Al Al. Ha Ha Ya Ya Ra Ra Va Va La La. Om Ah Hum. Offer this to the mandala. In between, also offer to the special Dharma protectors. At the end of everything. Om Guru Buddha Bodhisattva Bhayo Namo Namah. Furthermore, to all the deities of the Yidam mandala associated with the four great tantras, I offer the supreme offering. Om Ah Hum. I offer the supreme offering to all the command-abiding Dharma protectors and guardians. Om Ah Hum. I offer the supreme offering to all the local deities, village deities, and indigenous inhabitants. Om Ah Hum. I offer to all sentient beings included in the six realms. Om Ah Hum. May the stream of stainless bliss be satisfied, and may I quickly attain perfect and complete enlightenment. Then the praise is: Bestowing the supreme Vajra supreme, I prostrate to you. You who are the true ultimate, I prostrate to you. You who are the essence of emptiness, I prostrate to you. Buddha Bodhi, I prostrate to you. Buddha attachment, I prostrate to you. Buddha desire, I bow and prostrate. Buddha joy, I prostrate to you. Buddha play, I bow and prostrate. Buddha smile, I prostrate to you. Buddha laughter, I bow and prostrate. Buddha speaker, I prostrate to you. Buddha mind, I bow and prostrate. Born from nothingness, I prostrate to you. Buddha born, I prostrate to you. Born from the sky, I prostrate to you. Born from wisdom, I prostrate to you. Illusion network, I prostrate to you. Buddha showing play, I prostrate to you. Everything, everything, I prostrate to you. Wisdom body, I prostrate to you. Thus, praised with twenty prostrations. If joyful and capable, To that which has no beginning, end, or middle, no dwelling, death, or existence, and no sound, smell, or taste, Tangible things, form, and mindless nature, and no person, no bondage, no liberation, and no doer, Seed and clarity, timeless, all existence without suffering, the nature of bliss itself, Nirvana without characteristics, and those who are separated from actions, without qualities, to that I prostrate. Time and various others, Vajra and the unparalleled man, all goers without elaboration, Abiding constantly, ear and nose and face and eye and head and hand and foot are all, The edge of beings, the lord of beings, holding the supreme three existences, the cause of all causes.