English
Holding the vajra bell and bow. From the transformation of the yellow ray emanating from the letter KSHA, the yellow Brahma is embraced by the black Vishnu, residing on a swan in the center of the lotus at the wind corner. From the complete transformation of the eight yellow rays emanating from KSHLI KSHLII LAA LII LUU LLI LAH, arise the Offering Desire Mother, Speech Empowerment Mother, Lotus Eye Mother, Water-born Possessing Mother, Wisdom Mother, Song Mother, Lightning Mother, Memory Mother, all of whom are also yellow. They reside on the petals in front and behind, and on the three petals on the right and the three petals on the left. All nine have four hands, the two right hands holding a lotus and Brahma's staff, and the two left hands holding a sprinkler and a ray. The eight main mothers stand in the Saga posture, facing the Bhagavan, and the retinues are in playful postures, facing their respective main mothers. Brahma and her retinue have four faces, the maiden and her retinue have six faces, and the others have one face. All have three eyes on each face. The eight methods of the yoginis are similar to the circumstances and hand gestures of the great deities of the body mandala. Then, on the cloth of the body mandala, the deities of the lunar phases should be displayed. NYA NYI NYAM, JHA JHI JHAM, JA JI JAM, TSHA TSHI TSHAM, TSA TSI TSAM are completely transformed into black swords. From the swords arising from TSAM and karma, the black Rakshasa is embraced by JARI Vajra Mother, the yellow Rakshasi, residing on the hell-being in the center of the lotus to the right of the east. From the remaining marks arise NYA Vajra Mother, NYI Vajra Mother, and so on, combining them similarly. NYAM, JHA JHI JHAM, JA JI JAM, TSHA TSHI TSHAM, TSA TSI Vajra Mothers are also black. All the main deities and retinues have four hands, the two right hands holding a sword and a curved knife, and the two left hands holding a shield and a skull cup. Starting from the front petal of the inner circle, they reside on the petals in a clockwise order. The phases of the black moon are completely purified. By analogy, the lower ones should also be understood. TSAA TSHII TSAH, THSAA THSHII THSAH, JAA JHII JAH, JHAA JHHII JHAH, NYAA NYII NYAH are completely transformed into black wish-fulfilling trees. From NYAH and karma arises the wish-fulfilling tree.
English
After all the ིང་ etc. have been completely transformed, the black wind god, Vajra Mother embracing the fierce yellow Rabtumma, dwells on the deer in the center of the lotus at the fire corner, and from the remaining signs arise the Cā Chā Jā Jhā (藏文，梵文天城体：चा छा जा झा，梵文罗马拟音：cā chā jā jhā，汉语字面意思：Cā Chā Jā Jhā) Vajra Mothers, who are also black. All the main retinues also have four hands, the two right hands holding the wish-fulfilling tree and the all-gathering flower, the two left hands holding the Indra Nila jewel and the blue Utpala, starting from the front lotus petal of the inner circle, dwelling on the lotus petals in a clockwise order. The auspicious days of the Saga month are all purified. Thus, these two months are the spring season. Ṇa Ṇi Ṇaṃ (藏文，梵文天城体：ण णि णं，梵文罗马拟音：ṇa ṇi ṇaṃ，汉语字面意思：Ṇa Ṇi Ṇaṃ), Ḍha Ḍhi Ḍhaṃ (藏文，梵文天城体：ढ ढि ढं，梵文罗马拟音：ḍha ḍhi ḍhaṃ，汉语字面意思：Ḍha Ḍhi Ḍhaṃ), Ḍa Ḍi Ḍaṃ (藏文，梵文天城体：ड डि डं，梵文罗马拟音：ḍa ḍi ḍaṃ，汉语字面意思：Ḍa Ḍi Ḍaṃ), Ṭha Ṭhi Ṭhaṃ (藏文，梵文天城体：ठ ठि ठं，梵文罗马拟音：ṭha ṭhi ṭhaṃ，汉语字面意思：Ṭha Ṭhi Ṭhaṃ), Ṭa Ṭi Ṭaṃ (藏文，梵文天城体：ट टि टं，梵文罗马拟音：ṭa ṭi ṭaṃ，汉语字面意思：Ṭa Ṭi Ṭaṃ) etc. have all been transformed, becoming red spears. After all the spears arising from Ṭaṃ (藏文，梵文天城体：टं，梵文罗马拟音：ṭaṃ，汉语字面意思：Ṭaṃ) have been completely transformed, the red fire god, Vajra Mother embracing the white water goddess, dwells on the sheep in the center of the lotus to the south, and from the remaining signs arise the Ṇa Ḍha Ḍa Ṭha (藏文，梵文天城体：ण ढ ड ठ，梵文罗马拟音：ṇa ḍha ḍa ṭha，汉语字面意思：Ṇa Ḍha Ḍa Ṭha) Vajra Mothers, who are also red. All the main retinues also have four hands, the two right hands holding the spear and the staff, the two left hands holding the lotus and the water pot, starting from the front lotus petal of the inner circle, dwelling on the lotus petals in a clockwise order. The auspicious days of the Sron month are all purified. Ṭā Ṭī Ṭaḥ (藏文，梵文天城体：टा टी टः，梵文罗马拟音：ṭā ṭī ṭaḥ，汉语字面意思：Ṭā Ṭī Ṭaḥ), Ṭhā Ṭhī Ṭhaḥ (藏文，梵文天城体：ठा ठी ठः，梵文罗马拟音：ṭhā ṭhī ṭhaḥ，汉语字面意思：Ṭhā Ṭhī Ṭhaḥ), Ḍā Ḍī Ḍaḥ (藏文，梵文天城体：डा डी डः，梵文罗马拟音：ḍā ḍī ḍaḥ，汉语字面意思：Ḍā Ḍī Ḍaḥ), Ḍhā Ḍhī Ḍhaḥ (藏文，梵文天城体：ढा ढी ढः，梵文罗马拟音：ḍhā ḍhī ḍhaḥ，汉语字面意思：Ḍhā Ḍhī Ḍhaḥ), Ṇā Ṇī Ṇaḥ (藏文，梵文天城体：णा णी णः，梵文罗马拟音：ṇā ṇī ṇaḥ，汉语字面意思：Ṇā Ṇī Ṇaḥ) etc. have all been transformed, becoming red Shaktis. After all the Shaktis arising from Ṇaḥ (藏文，梵文天城体：णः，梵文罗马拟音：ṇaḥ，汉语字面意思：Ṇaḥ) have been completely transformed, the six-faced red one, Vajra Mother embracing the white Palmo, dwells on the peacock in the center of the unreal lotus, and from the remaining signs arise the Ṭā Ṭhā Ḍā Ḍhā (藏文，梵文天城体：टा ठा डा ढा，梵文罗马拟音：ṭā ṭhā ḍā ḍhā，汉语字面意思：Ṭā Ṭhā Ḍā Ḍhā) Vajra Mothers, who are also red. All the main retinues also have four hands, the two right hands holding the Shakti and the spear, the two left hands holding the jewel and the mirror, starting from the front lotus petal of the inner circle, dwelling on the lotus petals in a clockwise order. The auspicious days of the Chu Toe month are all purified. Thus, these two months are the summer season. Ma Mi Maṃ (藏文，梵文天城体：म मि मं，梵文罗马拟音：ma mi maṃ，汉语字面意思：Ma Mi Maṃ), Bha Bhi Bhaṃ (藏文，梵文天城体：भ भि भं，梵文罗马拟音：bha bhi bhaṃ，汉语字面意思：Bha Bhi Bhaṃ), Ba Bi Baṃ (藏文，梵文天城体：ब बि बं，梵文罗马拟音：ba bi baṃ，汉语字面意思：Ba Bi Baṃ), Pha Phi Phaṃ (藏文，梵文天城体：फ फि फं，梵文罗马拟音：pha phi phaṃ，汉语字面意思：Pha Phi Phaṃ), Pa Pi (藏文，梵文天城体：प पि，梵文罗马拟音：pa pi，汉语字面意思：Pa Pi) etc. have all been transformed, becoming white ropes. After all the ropes arising from Paṃ (藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Paṃ) have been completely transformed, the white sea god, Vajra Mother embracing the red pig-faced mother, in
Chinese
我的右边，莲花的中心，住在摩羯鱼上。从剩余的标志中产生的玛（藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：玛）巴（藏文：བྷ་，梵文天城体：भ，梵文罗马拟音：bha，汉语字面意思：巴）瓦（藏文：བ་，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：瓦）帕（藏文：ཕ，梵文天城体：फ，梵文罗马拟音：pha，汉语字面意思：帕）普利（藏文：པླྀ，梵文天城体：प्लि，梵文罗马拟音：pli，汉语字面意思：普利）金刚母们也是白色的。所有主尊眷属四只手，右边两只手拿着钩索和珍宝，左边两只手拿着蛇索和月亮水晶宝珠。从内圈的第一个莲花花瓣开始，以顺时针方向安住在莲花花瓣上。谷雨月的日子完全清净。帕（藏文：པཱ་，梵文天城体：पा，梵文罗马拟音：pā，汉语字面意思：帕）帕（藏文：པཱི་，梵文天城体：पी，梵文罗马拟音：pī，汉语字面意思：皮）帕（藏文：པཿ，梵文天城体：पः，梵文罗马拟音：paḥ，汉语字面意思：帕） 帕（藏文：ཕཱ་，梵文天城体：फा，梵文罗马拟音：phā，汉语字面意思：帕）帕（藏文：ཕཱི་，梵文天城体：फी，梵文罗马拟音：phī，汉语字面意思：皮）帕（藏文：ཕཿ，梵文天城体：फः，梵文罗马拟音：phaḥ，汉语字面意思：帕） 巴（藏文：བཱ་，梵文天城体：बा，梵文罗马拟音：bā，汉语字面意思：巴）巴（藏文：བཱི་，梵文天城体：बी，梵文罗马拟音：bī，汉语字面意思：比）布（藏文：བཱུ་，梵文天城体：बू，梵文罗马拟音：bū，汉语字面意思：布）巴（藏文：བཿ，梵文天城体：बः，梵文罗马拟音：baḥ，汉语字面意思：巴） 巴（藏文：བྷཱ་，梵文天城体：भा，梵文罗马拟音：bhā，汉语字面意思：巴）巴（藏文：བྷཱི་，梵文天城体：भी，梵文罗马拟音：bhī，汉语字面意思：比）巴（藏文：བཿ，梵文天城体：भः，梵文罗马拟音：bhaḥ，汉语字面意思：巴） 玛（藏文：མཱ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：玛）玛（藏文：མཱི་，梵文天城体：मी，梵文罗马拟音：mī，汉语字面意思：米）玛（藏文：མཿ，梵文天城体：मः，梵文罗马拟音：maḥ，汉语字面意思：玛）完全转化后，变成白色短剑，从玛（藏文：མཿ，梵文天城体：मः，梵文罗马拟音：maḥ，汉语字面意思：玛）中产生的短剑完全转化后，白色象头神被红色年轻金刚母拥抱。 权势者的莲花中心，住在老鼠上。从剩余的标志中产生的帕（藏文：པཱ་，梵文天城体：पा，梵文罗马拟音：pā，汉语字面意思：帕）帕（藏文：ཕཱ་，梵文天城体：फा，梵文罗马拟音：phā，汉语字面意思：帕）巴（藏文：བཱ་，梵文天城体：बा，梵文罗马拟音：bā，汉语字面意思：巴）巴（藏文：བྷཱ་，梵文天城体：भा，梵文罗马拟音：bhā，汉语字面意思：巴）金刚母们也是白色的。所有主尊眷属四只手，右边两只手拿着短剑和金刚杵，左边两只手拿着钩索和宝珠。从内圈的第一个莲花花瓣开始，以顺时针方向安住在莲花花瓣上。小暑月的日子完全清净。这样两个月是夏季。 纳（藏文：ན་，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳）尼（藏文：ནི་，梵文天城体：नि，梵文罗马拟音：ni，汉语字面意思：尼）南（藏文：ནཾ，梵文天城体：नं，梵文罗马拟音：naṃ，汉语字面意思：南） 达（藏文：དྷ་，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：达）提（藏文：དྷི་，梵文天城体：धि，梵文罗马拟音：dhi，汉语字面意思：提）当（藏文：དྷཾ，梵文天城体：धं，梵文罗马拟音：dhaṃ，汉语字面意思：当） 达（藏文：ད་，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：达）迪（藏文：དི་，梵文天城体：दि，梵文罗马拟音：di，汉语字面意思：迪）度（藏文：དུ་，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：度）迪（藏文：དྀ，梵文天城体：दृ，梵文罗马拟音：dṛ，汉语字面意思：迪）拉（藏文：ལ，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉）当（藏文：དཾ，梵文天城体：दं，梵文罗马拟音：daṃ，汉语字面意思：当） 塔（藏文：ཐ་，梵文天城体：थ，梵文罗马拟音：tha，汉语字面意思：塔）提（藏文：ཐི་，梵文天城体：थि，梵文罗马拟音：thi，汉语字面意思：提）当（藏文：ཐཾ，梵文天城体：थं，梵文罗马拟音：thaṃ，汉语字面意思：当） 塔（藏文：ཏ་，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：塔）提（藏文：ཏི་，梵文天城体：ति，梵文罗马拟音：ti，汉语字面意思：提）当（藏文：ཏཾ་，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当）完全转化后，变成黄色金刚杵，从当（藏文：ཏཾ་，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当）中产生的金刚杵完全转化后，黄色自在天被黑色风天女金刚母拥抱。 西边的右边，莲花的中心，住在象上。从剩余的标志中产生的纳（藏文：ན་，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳）达（藏文：དྷ་，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：达）达（藏文：ད་，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：达）塔（藏文：ཐ་，梵文天城体：थ，梵文罗马拟音：tha，汉语字面意思：塔）金刚母们也是黄色的。所有主尊眷属四只手，右边两只手拿着金刚杵和箭，左边两只手拿着铃和弓。从内圈的第一个莲花花瓣开始，以顺时针方向安住在莲花花瓣上。室女月的日子完全清净。 塔（藏文：ཏཱ་，梵文天城体：ता，梵文罗马拟音：tā，汉语字面意思：塔）提（藏文：ཏཱི་，梵文天城体：ती，梵文罗马拟音：tī，汉语字面意思：提）塔（藏文：ཏཿ，梵文天城体：तः，梵文罗马拟音：taḥ，汉语字面意思：塔） 塔（藏文：ཐཱ་，梵文天城体：था，梵文罗马拟音：thā，汉语字面意思：塔）提（藏文：ཐཱི་，梵文天城体：थी，梵文罗马拟音：thī，汉语字面意思：提）塔（藏文：ཐཿ，梵文天城体：थः，梵文罗马拟音：thaḥ，汉语字面意思：塔） 达（藏文：དཱ་，梵文天城体：दा，梵文罗马拟音：dā，汉语字面意思：达）提（藏文：དཱི་，梵文天城体：दी，梵文罗马拟音：dī，汉语字面意思：提）达（藏文：དཿ，梵文天城体：दः，梵文罗马拟音：daḥ，汉语字面意思：达） 达（藏文：དྷཱ་，梵文天城体：धा，梵文罗马拟音：dhā，汉语字面意思：达）提（藏文：དྷཱི་，梵文天城体：धी，梵文罗马拟音：dhī，汉语字面意思：提）达（藏文：དྷཿ，梵文天城体：धः，梵文罗马拟音：dhaḥ，汉语字面意思：达） 纳（藏文：ནཱ་，梵文天城体：ना，梵文罗马拟音：nā，汉语字面意思：纳）尼（藏文：ནཱི་，梵文天城体：नी，梵文罗马拟音：nī，汉语字面意思：尼）纳（藏文：ནཿ，梵文天城体：नः，梵文罗马拟音：naḥ，汉语字面意思：纳）完全转化后，变成黄色针，从纳（藏文：ནཿ，梵文天城体：नः，梵文罗马拟音：naḥ，汉语字面意思：纳）中产生的针完全转化后，黄色祖父被黑色电母金刚母拥抱。 风角的莲花中心，住在天鹅上。从剩余的标志中产生的塔（藏文：ཏཱ་，梵文天城体：ता，梵文罗马拟音：tā，汉语字面意思：塔）塔（藏文：ཐཱ་，梵文天城体：था，梵文罗马拟音：thā，汉语字面意思：塔）达（藏文：དཱ་，梵文天城体：दा，梵文罗马拟音：dā，汉语字面意思：达）达（藏文：དྷཱ་，梵文天城体：धा，梵文罗马拟音：dhā，汉语字面意思：达）金刚母