English
With the nature of supplication, pouring water from the supreme vase onto the crown of the head, and being cleansed, all karma, afflictions, habitual tendencies, sins, and obscurations are purified and cleansed. The remaining water swirls on the crown of the head, and one contemplates that the crown is adorned by the lord of the family, Akshobhya Vajra. May the affliction of hatred be purified. May the aggregate of consciousness be enlightened as the nature of Akshobhya Vajra and the realm of space as the nature of Vajradhatvishvari. May the mirror-like wisdom be manifested. The second is the empowerment of Ratnasambhava's crown: By binding the crown of Ratnasambhava's nature on the head, may the affliction of pride be purified. May the aggregate of feeling be enlightened as the nature of Ratnasambhava and the water element as the nature of Mamaki. May the wisdom of equality be manifested. The third is the Vajra empowerment of Amitabha: By placing the Vajra of Amitabha's nature in the right hand, may the affliction of desire be purified. May the aggregate of perception be enlightened as the nature of Amitabha and the fire element as the nature of Pandara. May the discriminating wisdom be manifested. The fourth is the empowerment of Amoghasiddhi's bell: By placing the bell of Amoghasiddhi's nature in the left hand, may the affliction of jealousy be purified. May the aggregate of formation be enlightened as the nature of Amoghasiddhi and the wind element as the nature of Samaya Tara. May the accomplishing wisdom be manifested. The fifth is the empowerment of Vairochana's name: By naming and speaking in accordance with the family of the flower that one has grasped, may the affliction of ignorance be purified. May the aggregate of form be enlightened as the nature of Vairochana and the earth element as the nature of Buddha Lochana. May the wisdom of the Dharmadhatu be manifested. The sixth is the empowerment of Vajra Discipline: When practicing the path of Secret Mantra Vajrayana, one must practice in accordance with the discipline of Vajrasattva. Therefore, by placing the Vajra and bell of the non-dual nature of skillful means and wisdom in the hands, one is advised to follow the path of the union of skillful means and wisdom. Thus, all conceptual thoughts of the external grasped object and the internal grasping mind are purified in their place, abiding in the state of purity, empowering the practice of the non-duality of emptiness and wisdom of skillful means Vajrasattva, which are the six empowerments of the disciple.
Chinese
上师的灌顶是：特别委任弟子去利益他人。将弟子安置于狮子座上，授予三种誓言：手印身的誓言，令其观修本尊的父母双身；铃是语的誓言，交付于左手；金刚是意的誓言，交付于右手，外在的表相是，将物质的金刚铃交付为誓言物，高举金刚，铃置于腰间；内在的象征是，标志的金刚铃，父母的秘密结合，生起红白菩提相见的安乐；秘密的表诠是，意义的金刚铃，无二的乐空智慧，安住于大手印的实相中，不作改变，由此生起空性的智慧，获得金刚国王的果位。作为其支分，从今天开始，以密咒金刚乘的成熟解脱事业，成办自他的广大义利，请您成办。以修持精进的威力，无论在此生或中阴，花朵落在何处，都将变成与之相应的佛。如此授记。从轮回的漫长痛苦中解脱，如果誓言不退失，则断绝三恶趣。如此安慰。成为一切佛的儿子和菩萨持明者的兄弟，成为一切轮回众生的怙主，请欢喜。如此赞叹，弟子转变为金刚萨埵的自性。以供养和赞颂来加持等等。因此，将执着于身语意的能取所取的分别念转变。从修持密咒金刚乘的道中产生的果，获得由方便所生的金刚持，第六能仁，一切坛城的主宰，殊胜的果位的缘起力安立于此。这些是四种灌顶中瓶灌顶的正行，虽然说与下部续部共同，但清净所清净，果，灌顶义的智慧的介绍等，大多数都胜于下部续部，因此无上的特点是共同的。
English
The empowerment of the master is: specifically entrusting the disciple to benefit others. Placing the disciple on a lion throne and bestowing three vows: the vow of the mudra body, causing them to meditate on the deity's father and mother in union; the bell is the vow of speech, entrusting it to the left hand; the vajra is the vow of mind, bestowing it to the right hand, the external sign is, entrusting the material vajra bell as the object of the vow, raising the vajra and placing the bell at the waist; the internal symbol is, the symbolic vajra bell, the secret union of father and mother, generating the bliss of the meeting of white and red bodhicitta; the secret representation is, the vajra bell of meaning, the wisdom of inseparable bliss and emptiness, abiding in the reality of the great mudra, without alteration, thereby generating the wisdom of emptiness and obtaining the state of Vajra King. As a branch of that, from this day forward, with the ripening liberation activities of the secret mantra Vajrayana, accomplish the vast benefit of self and others, please accomplish it. By the power of diligent practice, wherever the flower falls in this life or in the bardo, you will become a Buddha corresponding to that. Thus prophesying. Liberating from the long suffering of samsara, and if the vows are not broken, the three lower realms will be cut off. Thus comforting. Becoming the son of all Buddhas and the brother of all bodhisattva vidyadharas, becoming the protector of all sentient beings in samsara, please rejoice. Thus praising, the disciple is transformed into the nature of Vajrasattva. Consecrating with offerings and praises, and so on. Therefore, the conceptual thoughts of grasping and being grasped, which cling to body, speech, and mind, are transformed. The result arising from practicing the path of secret mantra Vajrayana, obtaining the Vajradhara born from skillful means, the sixth Munindra, the lord of all mandalas, the power of the auspicious connection of the supreme state is established here. These are the main part of the vase empowerment among the four empowerments, although it is said to be common with the lower tantras, most of the purification of what is to be purified, the result, the introduction of the wisdom of the meaning of empowerment, etc., are superior to the lower tantras, therefore the unsurpassed characteristics are common.
Chinese
也不是没有。现在通常的灌顶仪轨中，五种智慧灌顶等之后，瓶水灌顶成双出现，一般来说，五种智慧灌顶等是瓶灌顶的正行，因此每一个也都是瓶水随之而来，但这里归纳为一个瓶，在所有之后授予一个瓶水灌顶。作为它的分支，授予与本尊数量相符的本尊身像手印灌顶，给予心咒的念诵传承，授予资具受用物的灌顶，以及诛法猛咒的灌顶等，应按照各自仪轨的论典来了解，这里无法详述。如此这般的瓶灌顶在何处授予的坛城，是沙坛城等绘制的表相坛城。由谁授予者，是与上师意念无别的面前所依坛城中安住的本尊，以及从那之中分离出来，观想为上师坛城的第二主尊，安住在东门的上师真身，以及上师与坛城本尊的意念相合，从虚空中迎请的如来和佛母，菩萨和菩萨母，忿怒尊和忿怒母，即具备三处（佛部，莲花部，金刚部）的本尊等三者都必须获得。但是，实际进行灌顶者，是从迎请的灌顶本尊中，如来们作意念，佛母们手持瓶和顶饰等灌顶物而灌顶，菩萨们说吉祥语，菩萨母们演奏歌舞，忿怒尊们驱逐障碍而灌顶，应如此观想。如此这般瓶灌顶的灌顶意义之智慧是，外器内情，蕴、界、处等本来就安住于坛城的自性中，认识到轮回与涅槃无别一体而决断，即依于上中下根器，将显有世间视为本尊的定解是灌顶意义的智慧，生起如此这般的智慧于相续中，就是获得灌顶。获得那灌顶本身，就能清净身体和脉的障碍，能够修持道生起次第。
English
It is not that it is not. In the current popular empowerment rituals, after the five wisdom empowerments, etc., the vase water empowerment appears in pairs. Generally, the five wisdom empowerments, etc., are the main part of the vase empowerment, so each one also has the vase water following it. However, here it is summarized into one vase, and after all of them, one vase water empowerment is bestowed. As its branch, the empowerment of the deity's body image mudra is bestowed in accordance with the number of deities, the recitation transmission of the heart mantra is given, the empowerment of the means of enjoyment is bestowed, and the empowerment of wrathful mantra for subjugation, etc., should be understood according to the treatises of each ritual, which cannot be detailed here. The mandala in which such a vase empowerment is bestowed is the symbolic mandala drawn with sand, etc. The one who bestows it is the deity residing in the mandala of the front support, who is inseparable from the guru's mind, and the actual guru who is visualized as the second chief of the guru's mandala, separated from that, and residing in the east gate, and the deities invited from space, with the guru and the deity of the mandala having the same intention, the Tathagatas and the Buddhamatris, the Bodhisattvas and the Bodhisattvas' mothers, the Wrathful deities and the Wrathful Mothers, that is, the deities with the three seats (Buddha family, Lotus family, Vajra family), etc., all three must be obtained. However, the actual performers of the empowerment are from among the invited empowerment deities. The Tathagatas make intentions, the Buddhamatris hold the vase and crown, etc., and bestow the empowerment. The Bodhisattvas speak auspicious words, the Bodhisattvas' mothers perform songs and dances, and the Wrathful deities dispel obstacles and bestow the empowerment, it should be visualized in this way. The wisdom of the meaning of such a vase empowerment is that the outer container and inner content, the aggregates, elements, and sources, etc., are originally abiding in the nature of the mandala, and it is decided by recognizing that samsara and nirvana are inseparable and one. That is, depending on the superior, intermediate, and inferior faculties, the definite understanding of seeing the phenomenal world as a deity is the wisdom of the meaning of empowerment. If such wisdom arises in the continuum, then one has obtained the empowerment. By obtaining that empowerment itself, the obscurations of the body and channels are purified, and one is able to practice the generation stage of the path.
Chinese
这是将化身之子的成就之缘分留在传承中。第二，无上瑜伽的独特灌顶有三种：秘密灌顶、智慧灌顶和语灌顶。首先，秘密灌顶所灌顶的坛城是：名为脉字莲花坛城，它位于上师父母的身脉坛城中，并且像脉结字形一样存在，因此称为脉字坛城。在这些具有字形的脉结中，气和明点的精华聚集，从而摧毁有相的分别念。特别是，父亲的金刚宝珠，方便大乐，以വം（藏文，梵文天城体：वम्，梵文罗马拟音：vam，汉语字面意思：വം）字的形式存在；母亲的空界，智慧空性，以ཨེ་（藏文，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：ཨེ་）字的形式存在，这是接受秘密灌顶的真实坛城。在这两个坛城中，父母的气心精华明点相会之时，摧毁了八十种自性分别念，从而生起离分别的乐空智慧，因此称为字莲花坛城，莲花是摧毁的意思。如何灌顶的方式是：在夜晚时分，上师以语金刚受用身的形式坐在坛城的南方，向持明母和曼荼罗献供，并祈请。上师给予允许后，蒙上眼睛，放在帷幕之外。上师父母明观为本尊，加持空界后，以入定的安乐嬉戏，迎请十方四时的所有佛陀及其眷属，融入上师父母的身中，化为大乐菩提心的自性，降入空界，为了净化弟子身语意的障碍，以气的力量三次向上翻转，再次降入母胎，将红白混合的甘露放在弟子的舌头上，从喉咙受用轮开始，依次充满四个脉轮的所有位置。不净的脉和明点的字，被气所动的能取所取错乱的分别念及其习气自然停止。心明空不二的自性，依靠方便和加持的智
English
This is to leave the fortune of accomplishing the incarnate son in the lineage. Second, the unique empowerments of unsurpassed secret mantra are three: secret empowerment, wisdom empowerment, and word empowerment. First, the mandala in which the secret empowerment is conferred is: called the nadi-akshara-bhaga mandala, it abides in the body-nadi mandala of the guru father and mother, and because it abides as the form of nadi-knots-letters, it is called the nadi-akshara mandala. In these nadi-knots with the form of letters, the essence of wind and elements gathers, thereby destroying the conceptual thoughts of signs. In particular, the father's vajra jewel, the great bliss of skillful means, abides in the form of the letter vam（藏文，梵文天城体：वम्，梵文罗马拟音：vam，汉语字面意思：വം）; the mother's secret space, the wisdom of emptiness, abides in the form of the letter ai（藏文，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：ཨེ་）, which is the actual mandala from which the secret empowerment is received. In these two mandalas, when the wind-mind essence bindus of the father and mother meet, all eighty types of self-nature conceptualizations are destroyed, and the wisdom of bliss-emptiness free from conceptualization is generated, therefore it is called the akshara-bhaga mandala, bhaga meaning to destroy. The manner in which the empowerment is conferred is: at night, the guru sits in the southern direction of the mandala in the form of the speech-vajra enjoyment body, and offers a consort with marks and a mandala, and makes supplications. After the teacher gives permission, the eyes are blindfolded and placed outside the curtain. The guru father and mother are visualized as deities, and after blessing the secret space, with the bliss of absorption, all the Buddhas and their retinues of the ten directions and four times are invoked and absorbed into the bodies of the guru father and mother, dissolving into the nature of great bliss bodhicitta, descending into the secret space, and in order to purify the obscurations of the disciple's body, speech, and mind, it is reversed upwards three times by the power of the wind, and again descending into the mother's womb, that nectar of mixed white and red is placed on the disciple's tongue, starting from the throat enjoyment wheel, gradually filling all the positions of the four nadi-wheels in sequence. The impure nadi-element letters, the grasping and perceived mistaken conceptual thoughts moved by the wind, along with their habitual tendencies, naturally cease. The nature of mind clear and empty, relying on the skillful means and blessings of wis