Tibetan
【处理错误】 [ { "chinese_translation": "哦的！ 嘉雅，嘉嘉嘉！", "english_translation": "Oḍ! Gya hya, Gya Gya Gya!!" }, { } ] ============================================================
Chinese
上面，众多的天女，在充满乐器声、悦耳的音乐声、各种装饰品、项链、瑟摩朵以及不遮蔽的众多装饰之中，与我一样的享受嬉戏结合，对所欲之物的五种功德自然生起而享受，这被称为圆满报身。对于具有愤怒燃烧之舞的天神进行修习，通过愤怒本尊、忿怒母尊和具有隐秘语言者等，在二十二或二十个愤怒的林苑中长期修习，这是为了调伏嗔恨之人的方便之林，观想尸林的尸陀林和骨灰堆，以及血海和黄色液体的瀑布等等，调伏那些被傲慢束缚、充满骄傲、嗔恨之火蔓延等具有邪念者，同样，自己如前一样稍微显现为愤怒本尊的禅定，观察是否已杀死或未杀死三个秘密的敌人，应该接受圆满报身的真实准备。修习三个坛城的领域，修习佛陀的苏，获得禅定，以及稳固和力量这三者，就能忍受修习。那是最好用六个月修习，中等用十四或十七个月完成，最差用五年完成。完成它被称为用手抓住佛陀，即与自己本已成佛的心相认。见解普遍清净，行为极度清净，此密咒险道的功德，我金刚自在的宝藏，已交付给宝藏开启的技艺。印印印。秘密。秘密。秘密。
English
Above, many goddesses, amidst the sounds of musical instruments, pleasing music, various ornaments, necklaces, semodo, and numerous unobscured decorations, enjoying the play of union with me, the five qualities of desirable objects arising naturally, is called the Sambhogakaya. To practice with deities who possess the dance of burning anger, through wrathful deities, wrathful mothers, and those with secretive speech, practicing extensively in the twenty-two or twenty wrathful groves, this is the grove of means to subdue those with hatred, contemplating the charnel ground of the charnel ground and ash heaps, as well as the ocean of blood and the waterfalls of yellow liquid, etc., subduing those bound by arrogance, filled with pride, and with the fire of hatred spreading, etc., those with evil thoughts, similarly, if oneself appears slightly as the samadhi of the wrathful deity as before, examining whether the three secret enemies have been killed or not, one should take the real preparations of the Sambhogakaya. To practice the three mandalas of the field, practicing the Su of the Buddha, obtaining samadhi, as well as stability and strength, these three, one can endure practice. That is best practiced in six months, medium completed in fourteen or seventeen months, worst completed in five years. Completing it is called taking the Buddha by the hand, that is, recognizing one's own mind that is already enlightened. View is universally pure, conduct is extremely pure, this merit of the secret mantra dangerous path, I, Vajra Independent's treasure, has been entrusted to the skill of treasure opening. Seal, seal, seal. Secret. Secret. Secret.
Chinese
的界限。功德没有增减，身语意没有障碍，事业没有阻碍，如同珍宝。像这样认识和理解自性，称为以见解确定界限。以行持舍弃山峰是：像这样身语意功德事业确定界限之后，如同眼睛看着用脚步行走，以见解的鸟喙确定界限之后，用脚步行走舍弃道路而行走。行走而去的行持是以行持舍弃山峰，对于结合和度越二者没有阻碍，以坚韧的绳索行持，称为以行持舍弃山峰。地在哪里好是：像这样见行二者不分离，在行持的时候，从方便和智慧二者无别的状态中好，方便禅定的嬉戏如同舞者的父亲，智慧如同太阳升起在赡部洲，以见解证悟，以行持享受的状态安住的方式，是续部玛哈瑜伽的止息处。朗阿努瑜伽中也有三者，以见解确定界限是：证悟法界和智慧二者无别的见解，法界是本来存在的法性，如是之本来，智慧是本来存在的意义如是如实地证悟，法界和智慧证悟为二者无别，是以见解确定界限。也是像那样对于证悟的意义确定界限。以行持舍弃山峰是：朗中说，唉玛火！稀有瑜伽士，不舍弃业而取二世，获得不生不死的殊胜所依。这样说，瑜伽士在禅定中自在的时候，将业分为二，对于后业止息的时候，以无畏的力量止息，是以行持舍弃山峰。地在哪里好是：不离断绝哪里好，在不断绝的状态中证悟哪里好。口诀阿底瑜伽中也有三者，以见解确定界限是：确定没有在佛之外成佛，不是从勤作和寻事之外成佛，以见解确定自己的心性菩提就是本来成佛。以行持舍弃山峰是：一切猛烈的有情本来就是自成佛，在众生未死之前安住于佛
English
The boundary of. Merit has no increase or decrease, body, speech, and mind have no obstacles, and activities have no hindrance, like a precious jewel. Knowing and understanding such a nature is called determining the boundary with view. Abandoning the mountain with practice is: After determining the boundaries of body, speech, mind, merit, and activities in this way, it is like looking with the eyes and walking with the feet. After determining the boundary with the beak of view, walking with the feet abandons the path and walks. Walking and going, the practice is abandoning the mountain with practice. For the union and transcendence, there is no obstacle. Practicing with a firm rope is called abandoning the mountain with practice. Where is the good place: In this way, the two, view and practice, are inseparable. At the time of practice, it is good from the state of non-duality of method and wisdom. The play of method and samadhi is like the father of the dancer, and wisdom is like the sun rising in Jambudvipa. The way of abiding in the state of realization with view and enjoyment with practice is the place of cessation of the tantra Mahayoga. There are also three in Lang Anuyoga. Determining the boundary with view is: The view of realizing the non-duality of the realm of phenomena and wisdom. The realm of phenomena is the nature of phenomena that exists from the beginning, such as it is. Wisdom is the meaning that exists from the beginning, realizing it as it is. Realizing the non-duality of the realm of phenomena and wisdom is determining the boundary with view. It is also determining the boundary for the meaning of realization in that way. Abandoning the mountain with practice is: Lang says, Emaho! Rare yogi, taking two lives without abandoning karma, obtaining the supreme support of no birth and no death. It is said that when the yogi is free in samadhi, he divides the karma into two. When the later karma ceases, ceasing with fearless power is abandoning the mountain with practice. Where is the good place: Where is the good place without separation from cutting off? Where is the good place to realize in the state of non-cutting off? There are also three in the oral instruction Atiyoga. Determining the boundary with view is: Determining that there is no becoming a Buddha outside of the Buddha. Not becoming a Buddha outside of diligence and seeking things. Determining with view that one's own heart essence, bodhichitta, is originally enlightened. Abandoning the mountain with practice is: All fierce sentient beings are originally self-enlightened. Abiding in the Buddha before sentient beings die.
Chinese
因为不了解。那位国王将经函顶在头顶上，发出哭声，并禅定了七天。因此，他得以见到金刚萨埵的容颜。之后，他又禅定了二十一天。在那时，经函的所有意义都清晰地显现出来，他精通了所有的密续意义，因此获得了灌顶。通过自性觉性的力量获得灌顶的是莲花生。所有内外显现的存在都是自性觉性的清净心性，认识到其本质是吉祥金刚萨埵，自性自然显现，从而完全解脱了三界，压制了三有，根除了三毒，获得了自性自悟的灌顶，身语意功德事业五者同时具足。通过善知识灌顶而获得的是，毗玛拉米扎，也就是五百位班智达。印度的国王说道：吐蕃的赞普给我送来了一满箱的黄金，说：请送一位有学识的班智达来作为礼物。于是（国王）说：你们这些人中，谁愿意去吐蕃？五百人中，五人变成了一堆。当毗玛拉米扎大师在那里时，他一眼就看到了上面的人，也同时看到了下面的人。毗玛拉米扎听懂了，于是开始说偈：依赖于弱小的箭，如果熟练的弓箭手能够努力，箭也能射中目标。依赖于卑微的人，如果熟练的舵手能够努力，船也能渡过彼岸。依赖于觉性的人，如果天生就能运用智慧，谁又能战胜不迷失自性的人呢？业力也会不由自主地运行。说完这些，他就去了吐蕃，通过五百位班智达的灌顶而获得了成就。印度的四大灌顶传承就是这样。之后，莲花生、毗玛拉米扎、寂护、佛护四位来到了吐蕃。其中，佛护像雪山狮子一样返回了印度，向受吐蕃王子赤松德赞委托的大臣和百姓传授了教诲，然后返回。寂护则在禅定中去世，没有对吐蕃产生利益。吐蕃的灌顶传承
English
Because of not knowing. That king placed the scripture on his head, cried out, and meditated for seven days. As a result, he was able to see the face of Vajrasattva. Then, he meditated for another twenty-one days. At that time, all the meanings of the scripture became clearly manifest, and he became proficient in all the meanings of the tantras, thus obtaining empowerment. Obtaining empowerment through the power of self-awareness is Padmasambhava. All external and internal appearances and existences are the very nature of the pure mind of self-awareness. Recognizing that its essence is glorious Vajrasattva, self-awareness arises naturally, thereby completely liberating the three realms, suppressing the three existences, eradicating the three poisons, and obtaining the empowerment of self-realization. The five aspects of body, speech, mind, qualities, and activities are simultaneously accomplished. Obtaining empowerment through a virtuous spiritual friend is Vimalamitra, that is, among five hundred panditas. The king of India said: The Tibetan emperor sent me a chest full of gold, saying: Please send a learned pandita as a gift. Then (the king) said: Among you, who is willing to go to Tibet? Among the five hundred, five became a pile. When the master Vimalamitra was there, he saw those above with one eye, and also saw those below at the same time. Vimalamitra understood and began to speak in verse: An arrow relying on the weak, if a skilled archer can strive, the arrow can also hit the target. A person relying on the humble, if a skilled helmsman can strive, the boat can also cross to the other shore. A person relying on awareness, if born with the ability to use wisdom, who can defeat one who does not lose their self-nature? Karma will also operate involuntarily. After saying these words, he went to Tibet and attained accomplishment through the empowerment of five hundred panditas. The four great empowerment lineages of India are like this. After that, Padmasambhava, Vimalamitra, Shantarakshita, and Buddagupta came to Tibet. Among them, Buddagupta returned to India like a snow lion, imparted teachings to the ministers and people entrusted by the Tibetan prince Trisong Detsen, and then returned. Shantarakshita passed away in meditation, without benefiting Tibet. The empowerment lineage of Tibet
Chinese
四大权势者为：莲花生、毗玛拉米扎、嘉那那卡玛茹、嘉瓦耶谢央和。如此，印度的两人和西藏的两人，这四人是西藏的四大权势者。他们为嘉那那卡玛茹灌顶。嘉那那卡玛茹等为索波卡东炯、嘉那桑吉益西仁波切、哦扎贝吉云内、吉哲多吉央和钦尼扎东五人灌顶，钦尼没有脱离香隆。四人获得了灌顶。之后，桑吉益西将灌顶传给了藏巴四人：嘉那云丹嘉措、宗列贝准玛、帕廓帕巴洛钦和索益西旺秋四人。在川川传授时，帕廓拿走了根，宗拿走了枝，索拿走了果实，嘉那拿走了精华。拿走了根、叶、果实和精华的，是嘉那云丹嘉措。包含深意的是，在见地上做出了决断。在死亡的关口，切断了猛烈的悬崖。以智慧之火摧毁了四魔。以禅定之力杀死了三个秘密的敌人。就这样。这是四大权势者的过去。阿底。提提。啊啊啊啊。另外，权势宝藏，交付给了宝藏绽放的力量。嘉嘉嘉。嘉嘉嘉。嘉嘉嘉。
English
The four great powerful ones are: Padmasambhava, Vimalamitra, Jnanakama Ru, and Gyalmo Yeshe Yang. Thus, the two Indians and the two Tibetans, these four are the four great powerful ones of Tibet. They empowered Jnanakama Ru. Jnanakama Ru, etc., empowered Sopo Kha Tongjyum, Gnab Sangye Yeshe Rinpoche, Ozhag Pelgyi Zhonne, Gyutrul Dorje Ying, and Chimni Tzag Tong, five in total, but Chimni did not escape from Shanglon. The four received the empowerment. After that, Sangye Yeshe gave the empowerment to four Tsangpa people: Gnab Yonten Gyatso, Zong Legpai Dronma, Pagor Phagpa Lochen, and So Yeshe Wangchuk. When it was transmitted in Tshentshen, Pagor took the root, Zong took the branch, So took the fruit, and Gnab took the essence. The one who took the root, leaves, fruit, and essence was Gnab Yonten Gyatso. Included in the meaning is that a decision was made on the view. At the threshold of death, the fierce cliff was cut off. The four demons were destroyed by the fire of wisdom. The three secret enemies were killed by the power of meditation. That's it. This is the past of the four great powerful ones. Ati. Titi. Aaaaa. Also, the power treasure is entrusted to the power of the treasure's blossoming. Gya Gya Gya. Gya Gya Gya. Gya Gya Gya.