Chinese
以及所有这些，猛烈的行动时机已到，摧毁十方世界的敌人和障碍，将他们的身体粉碎成尘埃，将他们的意识转移到法界中。念诵“ནྲི་ཏྲི་ཤ་ཏྲུཾ་མཱ་ར་ཡ་རྦད”，进行诛杀和降伏。将诛杀的敌人和障碍的血肉骨骸，以及他们的心和内脏等，加持为智慧甘露，请享用，请受用，请欢喜。མཾ་ས་རཀྟ་ཀི་ནི་རི་ཏི་ཁཱ་ཱཧི༔，享用会供。第六，剩余供品是：吽！如昔日所承诺的那样，那些在伟大坛城外游荡的，拥有剩余供品权力的护法们，请享用此供品，完成所托付的事业。ༀ་ཨུཙྪིཥྚ་བ་ལིངྟ་ཁཱ་ཧི༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ༀ་ཨུཙྪིཥྚ་བ་ལིངྟ་ཁཱ་ཧི，ॐ उच्छिष्टबलिंता खाहि, Om ucchiṣṭabaliṃtā khāhi, 嗡，食余供，食）。第二，激励誓言是：吽！升起，升起，从法界中升起，与权杖、燃烧者和光荣的使者一同，执行猛烈行动的时机已到，消灭末世的恶毒敌人和障碍的军队，以及摧毁西藏地区的势力，以神通、力量和能力彻底摧毁他们，并使正道的安乐广大。第三，惩罚记录是：吽！在过去最初的劫时，莲花生大师所约束的护法们，请听从法性的真谛，在红脸藏人的国土上，将八部鬼神置于誓言之下，我乃莲师的后裔，你们是神鬼借誓者，过去不要违背承诺，现在不要破坏持明者的誓言，请享用这庄严的食子，并完成所托付的事业。第四，坚母是： بھو হে! 莲花生大师的，听命于莲师的坚母众，请享用誓言物和光荣的食子，并完成所托付的事业。第五，舞蹈镇压是：吽！我乃大威德金刚，普遍镇压三界一切，将敌人、障碍和罪大恶极的鬼神，镇压在三时业力的孔穴中，镇压，束缚， स्तम्भय （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：སྟམ་བྷ་ཡ，स्तम्भय，stambhaya，镇压），以金刚舞印封印，任何人都无法摧毁。ༀ་ལཾ་ཨཱ་ལཾ་ཧཱུྃ་ལམ་སྟམ་བྷ་ཡ་ནན༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ༀ་ལཾ་ཨཱ་ལཾ་ཧཱུྃ་ལམ་སྟམ་བྷ་ཡ་ནན，ॐ लं आलं हुं लं स्तम्भय नन，Oṃ laṃ ālaṃ hūṃ laṃ stambhaya nana，嗡，লাম，আলাম，吽，লাম，镇压，নন）。第六，后续仪轨有五部分，第一是忏悔：如前供养和赞颂，念诵“未获得，不圆满”等和百字明。第二是安住：念诵“此处乃是依凭与……”等。第三是收摄化身：吽，法
English
And all of these, the time for fierce action has come, destroy the enemies and obstacles of the ten directions, shatter their bodies into dust, transfer their consciousness to the realm of Dharma. Recite "Nri Tri Shatrum Maraya Rbad" to subdue and vanquish. Bless the flesh, blood, and bones of the vanquished enemies and obstacles, along with their hearts and inner organs, into wisdom nectar. Please partake, please enjoy, please be pleased. Maṃsa Rakta Kini Riti Khāhi! Enjoy the assembly. Sixth, the remaining offering is: Hūṃ! As promised in the past, those guardians who wander outside the great mandala, possessing the power of the remaining offering, please accept this offering and accomplish the entrusted task. Oṃ Ucchiṣṭabaliṃtā Khāhi! Second, the encouragement of the vow is: Hūṃ! Arise, arise, arise from the realm of Dharma, together with the scepter, the burning one, and the glorious messenger. The time to perform fierce actions has come. Eradicate the malicious enemies and obstacles of the degenerate age, as well as the forces that destroy the Tibetan region. Completely destroy them with miraculous powers, strength, and abilities, and expand the great bliss of the true path. Third, the record of punishment is: Hūṃ! In the first aeon of the past, the guardians bound by Guru Padmasambhava, listen to the truth of Dharma. In the land of the red-faced Tibetans, the eight classes of gods and demons were placed under oath. I am a descendant of Guru Padmasambhava, and you are gods and demons who have borrowed vows. Do not break the promises of the past, and do not violate the vows of the Vidyadharas now. Please accept this adorned torma and accomplish the entrusted task. Fourth, the steadfast mothers are: Bhyo! The assembly of steadfast mothers who listen to the commands of Guru Padmasambhava, partake of the substance of the oath and the glorious torma, and accomplish the entrusted task. Fifth, the dance of suppression is: Hūṃ! I am the great terrifying one, universally suppressing all three realms. Suppress the enemies, obstacles, and extremely sinful demons in the holes of the karma of the three times. Suppress, bind, Stambhaya! Seal with the vajra dance mudra, which no one can destroy. Oṃ Laṃ Ālaṃ Hūṃ Laṃ Stambhaya Nana! Sixth, the subsequent rituals have five parts. First is confession: Offer and praise as before, and recite "unobtained, incomplete," etc., and the hundred-syllable mantra. Second is abiding: Recite "Here is the basis and..." etc. Third is the gathering of emanations: Hūṃ, Dharma.
Chinese
从无生之中，显现无碍金刚罗刹，于止息之中即是无止息，融入离戏本来清净之界。吽吽吽，以吽字将所有坛城收摄于光明之中。呸呸呸，于呸字之际，升起为本尊之身。第四，回向发愿：以此善根，愿无边众生，速得饮血莲花忿怒尊之果位菩提，从而战胜魔军。第五，吉祥祈愿：嗡，加持殊胜行，百族之主，愿上师们吉祥！成就降雨，寂静与忿怒之，本尊众神…无碍成办事业之，勇士空行母…无论心中所想皆能成办，愿善妙之吉祥殊胜！如是说。猛红口传法类之仪轨，乃依据早期翻译教法之日，邬金伏藏主洲之修行法如意宝瓶所出，以伏藏大师本人之甚深伏藏猛红金刚语而圆满，莲花摩尼书写为希拉巴扎之念诵仪轨，善妙增上！
English
From the unborn itself, the unobstructed Vajra Rakshasa arises. In the very cessation is the non-cessation. Dissolves into the expanse of primordially pure, free from elaboration. Hūṃ hūṃ hūṃ, with Hūṃ, gather all the mandalas into clear light. Phaṭ phaṭ phaṭ, at the moment of Phaṭ, rise as the deity's form. Fourth, the dedication and aspiration: By this virtue, may all limitless sentient beings quickly attain the state of the wrathful blood-drinking lotus, and thus be victorious over the armies of demons. Fifth, the auspicious prayer: Oṃ, supreme blessing activity, lord of a hundred families, may the gurus be auspicious! Accomplishment rains down, peaceful and wrathful, yidam deities... Unobstructed in accomplishing activities, heroes and dakinis... Whatever is thought of in the mind, may all be accomplished, may the supreme auspiciousness of virtue be auspicious! Thus it is said. The Dragma Oral Transmission style ritual is based on the early translation teachings, the Ugyen Terdak Lingpa's practice method, the Wish-Fulfilling Vase, and is completed with the profound treasure of the Great Treasure Revealer himself, the Dragma's Vajra words. Padma Mani wrote it as a recitation text for Shila Bhadra, may virtue and goodness increase!