Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【翻译解析失败】 [ { "chinese_translation": "目录 分发\n搜索选项", "english_translation": "Table of Contents Distribution\nSearch Options" }, { }, { }, { } ] ============================================================
Chinese
克罗达ra扎萨玛雅阿贝夏雅阿阿。第六供品加持是：让扬康。从清净法界自性中，自生供品之堆积，如普贤供云般，充满无垠虚空。嗡 班杂 阿让 到 夏巴 萨瓦 班杂 阿弥利达 惹达 巴令达 阿 阿 吽。第二，正行有七，首先是生起本尊：空性和慈悲相结合。吽！金刚地基上，帐篷帷幔交织，智慧火焰山，燃烧五种颜色，外围金轮，火轮千辐燃烧，千辐化现使者，铁蝎散布。中央四元素，须弥山莲花之上，各种金刚的中心，是宫殿，具足一切特征，以忿怒的装饰庄严。八辐轮的中心，是法生中央，金刚吽字燃烧的光芒中，忿怒莲花王黑汝嘎，如火焰般赤红，愤怒凶猛之身。右手高举九尖金刚杵于空中，左手持心化铁蝎黑色，九眼圆睁，九口吞噬仇敌魔障，十八拉抓持从邪魔心间，又化现自身，持三千蛇充满，干颅顶饰，湿头项链垂挂，张口露齿，三眼血红圆睁，头发胡须眉毛如火般燃烧，具备八种威严，九种舞姿，怀抱明妃金刚瑜伽母蓝色，持刀颅器拥抱，二者无别结合。心间持金刚手，深蓝色，右手持金刚杵，左手作忿怒印，黄金佛塔宝瓶中安住身，主尊顶上莲花生，蓝色金刚颅器卡杖嘎，微笑美丽，身穿锦缎大氅，雪吾耳环，雄鹰飞舞顶端装饰，顶髻之上化身空行母，剃刀火翼燃烧摇动，四方轮辐上四部空行母，白色黄色红色绿色，持刀颅器卡杖嘎，以舞姿傲立，充满安乐之味，四隅以充满精华的珍宝瓶装饰。东门秘密主金刚手蓝色，高举金刚杵，忿怒指指向前，南门文殊阎魔，身色黄色。
English
Kro dha ra ja sa ma ya a be sha ya a a. The sixth blessing of offerings is: Ram Yam Kham. From the very nature of pure Dharmadhatu, the heap of self-arisen offerings, like the clouds of Samantabhadra's offerings, fills the immeasurable sky. Om Vajra Argham to Shapta Sarva Pancha Amrita Rakta Balingta Ah Hum. Secondly, the main part has seven, the first is the generation of the deity: the union of emptiness and compassion. Hum! On the Vajra ground, the tent drapes intertwine, the wisdom fire mountain, burns with five colors, the outer golden wheel, the fire wheel burns with a thousand spokes, the thousand spokes emanate messengers, iron scorpions are scattered. In the center, the four elements, on top of Mount Meru and the lotus, in the center of various vajras, is the palace, complete with all characteristics, adorned with fierce ornaments. In the center of the eight-spoked wheel, is the Dharma origin center, from the radiating light of the Vajra Hum syllable, Wrathful Lotus King Heruka, red like a flame, with an angry, fierce form. The right hand raises the nine-pointed vajra in the sky, the left hand holds the mind-emanated black iron scorpion, nine eyes glaring, nine mouths devouring enemies and obstacles, eighteen Ra grahas holding from the heart of demons, again emanates himself, holding three thousand snakes filling, dry skull crown, wet head necklace hanging, mouth open showing fangs, three eyes blood-red and round, hair beard eyebrows burning like fire, possessing eight kinds of glory, nine kinds of dance postures, embracing the consort Vajrayogini blue, holding a knife and skull cup embracing, the two united without separation. At the heart holding Vajrapani, dark blue in color, the right hand holds a vajra, the left hand makes a threatening mudra, the body dwells in a golden stupa vase, on the crown of the main deity is Padmasambhava, blue vajra skull cup khatvanga, smiling beautifully, wearing a brocade cloak, She'u earrings, eagle feathers topknot decorated, on the crown of the head is the emanation dakini, razor fire wings burning waving, on the four-sided spokes are the four families of dakinis, white yellow red green, holding knife skull cup khatvanga, standing proudly in dance posture, filled with the taste of bliss, the four corners are adorned with precious vases filled with essence. At the east gate is the secret lord Vajrapani blue, raising the vajra, the wrathful finger pointing forward, at the south gate is Manjushri Yamaraja, body color yellow.
Chinese
右手持剑，左手持期克印。西门马头明王红色，发出马的嘶鸣声。举起木杖，期克印燃起熊熊大火。北门夜叉火光熊熊，青黑色威严。举起大锤，铁钩火光闪耀。一切都威严凶猛，以尸林装束装饰。智慧劫之火焰从身上燃烧。所有本尊的三个位置是三个字。以金刚三的自性为标志。这样来明确。第二是：从心间的吽字发出光芒，观想迎请智慧轮。吽！ 铜色吉祥山，来自雅布林和邬金地区。莲花忿怒尊及其眷属们。祈请降临于此。念诵七句祈请文后。ཨེ་ཧྱ་ཧི་བཛྲ་ས་མ་ཡ་ཛ༔（藏文，梵文天城体：एह्यहि वज्र समय ज，梵文罗马拟音：ehyehi vajra samaya ja，汉语字面意思：来，金刚誓言，渣！）ཕེཾ་ཕེཾ་ཧྲིཾ་ཧྲིཾ་ཧྲིཾ༔ 这样迎请。ཛ༔ཧཱུྃ་བཾ་ཧོ༔ 勾招融入，束缚欢喜，观想本誓与智慧无二无别。第三是： ཧོ༔ 五部佛的本尊众。内外秘密灌顶。功德圆满无量光。主尊对眷属进行加持。这样来灌顶。第四是： ཧོཿ 花朵等外供品。五种妙欲是内供品。无二交合是秘密供品。五甘露是誓言供品。五肉等是朵玛供品。八万毛孔混合甘露药。贪欲清净是红色的血海。离戏本来清净平等。以广大供云汇聚。供养坛城所有本尊。从阿甘到夏贝，以及महापञ्चामृत खाहि（藏文，梵文天城体：महापञ्चामृत खाहि，梵文罗马拟音：mahāpañcāmṛta khāhi，汉语字面意思：大五甘露，吃！），महा रक्त खाहि（藏文，梵文天城体：महा रक्त खाहि，梵文罗马拟音：mahā rakta khāhi，汉语字面意思：大血，吃！），महा बलिन्त खाहि（藏文，梵文天城体：महा बलिन्त खाहि，梵文罗马拟音：mahā balinta khāhi，汉语字面意思：大供品，吃！）。这样来供养。第五是： ཧཱུྃ༔ 诸佛之忿怒身。力量无碍降伏邪恶。大悲殊胜坛城主。莲花颅鬘忿怒尊敬礼。仅仅这样或者如果想广说，还有其他的赞颂文。从法界显现圆满报身。降伏魔众莲花生是化身。三身自性坛城之主。如虚空般遍布，向您顶礼赞叹。无二殊胜佛母金刚瑜伽母。四部空行，秘密主，阎魔，以及马头明王，火神等无数眷属。如水中月般的幻化，向您顶礼赞叹。第六是：ཐ
English
Right hand holding a sword, left hand holding a threatening mudra. In the western gate, red Hayagriva roars like a horse. Raising a wooden staff, the threatening mudra blazes with great fire. In the northern gate, Yaksha blazes with fire, majestic in blue-black. Raising a large hammer, the iron hook gleams with fire. All are fierce and majestic, adorned with charnel ground attire. The fire of wisdom kalpa blazes from the body. The three places of all the deities are three syllables. Marked by the nature of the three vajras. Thus, clarify. Secondly: From the Hum syllable in the heart, rays of light emanate, visualizing the invocation of the wheel of wisdom. Hum! From Ngayab Ling and the land of Oddiyana. From the Copper-Colored Glorious Mountain. Padma Dragpo and all his retinue. Please come to this place of invocation. After reciting the seven-line prayer. Ehyehi vajra samaya ja (Tibetan, Devanagari: एह्यहि वज्र समय ज, Romanized Sanskrit: ehyehi vajra samaya ja, Literal Chinese meaning: Come, Vajra Samaya, Ja!). Phem Phem Hrim Hrim Hrim! Thus, invoke. Ja! Hum Bam Ho! Hook, draw in, bind, and please, thinking that the samaya and wisdom are inseparable. Thirdly: Ho! The deity assembly of the five Buddha families. With outer, inner, and secret empowerments. Qualities complete, immeasurable light. The main deity blesses the retinue. Thus, empower. Fourthly: Ho! Flowers and other outer offerings. The five desirable qualities are inner offerings. Non-dual union is the secret offering. The five amritas are the samaya offerings. The five meats and so on are the torma offerings. Eighty thousand roots mixed with amrita medicine. Purified desire is the red ocean of blood. Free from elaboration, primordial purity is equal. By gathering vast offering clouds. Offerings to all the deities of the mandala. From Argham to Shapda, and Mahapanchamrita Khahi (Tibetan, Devanagari: महापञ्चामृत खाहि, Romanized Sanskrit: mahāpañcāmṛta khāhi, Literal Chinese meaning: Great Five Amritas, Eat!), Maha Rakta Khahi (Tibetan, Devanagari: महा रक्त खाहि, Romanized Sanskrit: mahā rakta khāhi, Literal Chinese meaning: Great Blood, Eat!), Maha Balinta Khahi (Tibetan, Devanagari: महा बलिन्त खाहि, Romanized Sanskrit: mahā balinta khāhi, Literal Chinese meaning: Great Offering, Eat!). Thus, offer. Fifthly: Hum! The wrathful body of all the Buddhas. Power unobstructed, gathers and subdues evil. Compassion, the wondrous mandala lord. Padma Totreng Dragpo, I prostrate. Just this, or if you want to elaborate, there are other praises as well. From the Dharmadhatu, the Sambhogakaya arises. Subduer of demons, Padmasambhava is the Nirmanakaya. The nature of the three kayas, the lord of all mandalas. Pervading like space, I prostrate and praise you. Non-dual supreme mother, Vajrayogini. The four classes of dakinis, secret lord, Yama, and Hayagriva, Mebar, and so on, countless retinues. Showing the play of water and moon, I prostrate and praise you. Sixthly: Tha
Chinese
心间的种子字被咒语围绕。 由此光芒四射，充满三千世界； 摧毁障碍，聚集诸佛的加持； 成为种姓汇聚的诸佛之本体。 嗡啊吽 阿日嘎 内日即 纳摩 巴嘎瓦德 吽啊吽 吽啪 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是心咒。 阿亚玛 杜如杂 夏纳 萨玛亚 班杂 嘎如达 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 罗刹 损害者的心咒 玛拉亚 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 主尊的。 嗡 班杂 达吉尼 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 同样地。 佛 宝 莲花 事业 五空行母的。 嗡 班杂 巴尼 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 嗡 亚曼达嘎 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 嗡 班玛达嘎日达 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 嗡 班杂 亚叉 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 是眷属咒。 主尊心间的金刚手的心髓吽字猛烈燃烧。 吽字的雷鸣声响彻； 吽字的云朵遍布四方； 吽吽！这是吽的修法，按照次第尽力念诵后，进行供养和赞颂。 第七是祈求愿望： 吽！ 诸佛总集金刚猛厉力， 如闪电般迅速的慈悲请垂念！ 身语意之灌顶请加持， 殊胜共同成就请赐予！ 嘎亚 瓦嘎 चित्त सिद्धि फला हो（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 这样获得成就。 第三部分有六个方面。第一个是会供的供养，有六个方面，第一个是： 吽！ 从心中射出让 央 康（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）； 不清净的过失被焚烧、摧毁和净化； 从भ्रुं（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中，在珍宝器皿中； 会供品五肉五甘露； 五种姓的誓言物，欲妙之物； 无漏充满虚空。 嗡啊吽 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！这样加持。 第二是： 吽！ 从邬金刹土和香巴拉刹土， 从楞伽吉祥的宫殿中； 大胜莲花猛厉的眷属； 迎请降临于此地！ 扎 吽 邦 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）迎请。 第三是会供的供养： 具有色声香味触的， 欲妙会供的供品； 以恭敬之心供养， 请以喜悦之舞享用！ 嘎纳 杂卡拉 布扎 卡阿嘻（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 第四是中间的忏悔： 从无始以来直到现在， 身语意三门无知放逸。 无论有何违犯和过失， 全部都忏悔。 念诵百字明。 第五是诛杀和供奉： 吽！ 大胜莲花颅鬘力， 凶猛暴怒的自性中； 夜叉火焰如星般闪耀； 役使的使者
English
The seed syllable at the heart is surrounded by mantra. From that, light radiates, filling the three thousand worlds; Destroying obstacles, gathering the blessings of the Buddhas; Becoming the essence of the Buddhas, the assembly of lineages. Oṃ āḥ hūṃ a-ricak ne-ricak namo bhagavate hūṃ āḥ hūṃ hūṃ phaṭ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese) is the heart mantra. Aya-ma duru-ca shana samaya vajra garuḍa hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese). Rākṣasa, the heart mantra of the harmer, māraya hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese). Of the main one. Oṃ vajra ḍākinī hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese). Similarly. Of the five ḍākinīs: Buddha, Ratna, Padma, Karma. Oṃ vajrapāṇi hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese). Oṃ yamāntaka hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese). Oṃ padmāntakṛt hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese). Oṃ vajrayakṣa hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese). These are the retinue mantras. The heart essence of Vajrapāṇi at the heart of the main one, the syllable Hūṃ, blazes intensely. The sound of the Hūṃ syllable roars loudly; The clouds of the Hūṃ syllable pervade all directions; Hūṃ Hūṃ! This is the practice of Hūṃ. After reciting as much as possible in sequence, offer and praise. The seventh is requesting desires: Hūṃ! All-encompassing Vajra Wrathful Power of the Sugatas, With compassion as swift as lightning, please consider! Bestow empowerment and blessings of body, speech, and mind, Grant supreme and common accomplishments! Kāya vāk citta siddhi phala ho (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese)! Thus, attain accomplishment. The third part has six aspects. The first is the offering of the tsok, which has six aspects. The first is: Hūṃ! From the heart, Raṃ Yaṃ Khaṃ emanate; Impurities and faults are burned, destroyed, and purified; From Bhrūṃ, within precious vessels; The tsok substances, five meats and five amṛtas; The samaya substances of the five families, objects of desire; Become immaculate, filling the sky. Oṃ āḥ hūṃ hoḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese)! Thus, bless. The second is: Hūṃ! From the land of Oḍḍiyāna and the land of Shambhala, From the palace of glorious Laṅkā; The assembly of the Great Supreme Padma Wrathful; I invite you to come to this place! Jaḥ hūṃ baṃ hoḥ invite. The third is the offering of the tsok: Possessing form, sound, smell, taste, and touch; This offering of the tsok of desirable objects; I offer with respectful mind, Please partake with joyful dance! Gana cakra puja khaahi (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning in Chinese)! The fourth is the intermediate confession: From beginningless time until now, Through the three doors, unknowingly and carelessly, Whatever impairments, breakages, and transgressions there may be, I confess all of them. Recite the Hundred Syllable Mantra. The fifth is the slaying and offering: Hūṃ! Great Supreme Padma Skull Garland Power, In the nature of fierce wrath and terror; The Yakṣa flames blaze like stars; The messenger of action