Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
原始藏文 目录分发。 搜索选项 上一页 忿怒莲师怀爱法的修法及灌顶。 不变金刚。 下一页 忿怒莲师怀爱法的修法及灌顶。 不变金刚。 忿怒莲师怀爱法的修法及灌顶 敬录。嗡 索斯帝！法性寂灭虽无动，然为降伏暴恶骄慢者，极忿威猛超胜之神，敬礼后略述修法。此处，与被称为忿怒莲师怀爱法的修法相关联的灌顶有三：预备，资具的准备；正行，修法之方法；以及灌顶之仪轨。第一，陈设资具：在法座上，坛城门圆满，共同的中心，用彩粉绘制或铺设绘制在布上的三层法源月座八瓣，周围环绕着颅骨鬘。其中心，在曼扎上放置装满甘露的颅器宝瓶。镜子上覆盖着用朱砂绘制的法源和咒语。上面用红色的绸缎搭起帐篷。坛城的东方放置金刚杵。南方放置装满甘露的颅器。西方放置铃。北方放置橛。中央或东方放置金刚杵和铁钩的形象。前方放置朵玛、酒和食子。周围环绕着供品。此外，还应准备事业瓶、眼罩、鲜花等所有必需的资具。第二，修法方面：前行是驱逐障碍和划定界限。 吽！于三身诸佛众，遍布虚空者，顶礼敬供，忏悔罪业，随喜奉献。于原始清净法界中皈依。为度一切众生，发起金刚心。如是念诵三遍。正行是：吽！于金刚地基上，罗网帷幔层叠。智慧火焰五色燃烧。外围金轮火轮千辐燃烧。辐条之上，幻化使者挥舞铁钩。中央，四元素须弥山莲花之上。各种金刚的中心，是庄严的宫殿。具足一切特征，以威猛的装饰庄严。八瓣轮的中心，法源中央。金刚吽字燃烧的光芒中。忿怒莲师，威猛黑汝嘎。如火焰般赤红，忿怒暴烈
English
Original Tibetan Table of Contents Distribution. Search Options previous The practice and empowerment ritual of Wrathful Red Lotus, by Gyurme Dorje. next The practice and empowerment ritual of Wrathful Red Lotus, by Gyurme Dorje. The practice and empowerment ritual of Wrathful Red Lotus is presented. Om Swasti! Although the nature of reality is unwavering from peace, As an opponent to the cruel and arrogant, As an exceedingly wrathful and powerful deity, I prostrate and briefly explain the practice. Here, the empowerment associated with the practice known as Wrathful Red Lotus has three parts: preparation, arrangement of materials; the main part, the method of practice; and the ritual of empowerment. First, arranging the materials: On the seat, a mandala with complete doors, in the common center, a dharma source with three crescent moons and eight petals surrounded by a skull garland, drawn with colored powders or displayed on a painted cloth. In the center of that, on a stand, a vase filled with essence, topped with a skull cup filled with nectar. A mirror covered with sindhura, with a dharma source and mantra written on it. Above, a tent is erected with red silk. To the east of the mandala, a vajra. To the south, a skull cup filled with nectar. To the west, a bell. To the north, a kila. In the center or east, images of a vajra and iron hook are placed. In front, torma, alcohol, and medicinal substances are placed. The perimeter is surrounded by offerings. Furthermore, a work vase, blindfold, flowers, and all other necessary materials are arranged in abundance. Second, regarding the practice: The preliminary is to expel obstacles and set boundaries. HOḤ! To the assembly of deities of the three kayas, pervading the sky, I prostrate, make offerings with respect, confess misdeeds, rejoice, and offer. I take refuge in the expanse of primordial purity, the dharmadhatu. In order to liberate all beings, I generate the vajra mind. Say this three times. The main part is: HŪṂ! On a vajra ground, a net of curtains is layered. The fire of wisdom blazes with five colors. Outside, a golden wheel, a fire wheel with a thousand spokes blazes. On the spokes, emanated messengers wield iron hooks. In the center, above the four elements, Mount Meru, and a lotus, Is a palace, the heart of various vajras. Complete with all characteristics, adorned with fierce ornaments. In the center of the eight-petaled wheel, in the center of the dharma source. From the radiating light of the vajra HŪṂ syllable, Arises the wrathful king, Padma Dragpo Heruka. Red like a firestorm, wrathful and turbulent.
Chinese
的身相。右手上扬九尖金刚杵于空中，左手持着心间幻化的黑色铁蝎子，九眼圆睁，九口吞噬着仇敌魔障，十八只角从根源上抓住邪魔的命根。又化出无数的化身和再化身，充满三千世界。头戴干骷髅头冠，垂挂着湿人头项链。龇牙咧嘴，三眼血红圆睁。头发、胡须、眉毛如火焰般燃烧。具有八种威严服饰，九种舞姿。怀抱着明妃金刚空行母，蓝色身。以持刀和颅器相拥，二者无别结合。心间是金刚手，深蓝色身。右手持金刚杵，左手作忿怒印。以黄金佛塔宝瓶为身依而安住。主尊的头顶是莲花生。深蓝色，手持金刚杵、颅器和卡杖嘎。面带微笑，容貌美丽，身穿锦缎大氅。以夏乌的骨饰、鹫羽翎和顶髻穗为装饰。头顶上方是幻化的琼鸟，挥动着剃刀般的火焰翅膀。四方的轮辐上是四种姓的空行母，白色、黄色、红色、绿色，手持刀、颅器和卡杖嘎。以舞姿摇曳，充满安乐的滋味。四隅以充满精华的珍宝宝瓶为庄严。东门是秘密主金刚手，蓝色身。扬起金刚杵，高举忿怒印。南门是文殊阎魔敌，身色黄色。右手持剑，左手作忿怒印。西门是马头明王，红色身，发出马的嘶鸣声。扬起杖，忿怒印燃着熊熊火焰。北门是夜叉火魔，深蓝色，威严。扬起大锤，高举燃烧的铁钩。所有都以威严的姿态，以尸陀林装束为庄严。从身中燃起智慧劫火。所有本尊的三个部位，以三个字。以金刚三性的体性而标示。
English
The form of. The right hand raises the nine-pointed vajra to the sky. The left hand holds the black iron scorpion, an emanation of the mind. Nine eyes are wide open, and nine mouths devour enemies and obstacles. Eighteen horns seize the life force of demons and obstacles from the root. Again, emanations and further emanations fill the three thousand worlds. A crown of dry skulls and a necklace of wet heads are hung. The mouth is open, the teeth are bared, and the three eyes are red, round, and wide open. The hair, beard, and eyebrows blaze like fire. Possessing eight glorious ornaments and nine dance postures. In the lap is the great mother, Vajra Dakini, blue in color. Holding a knife and skull cup, she embraces and unites inseparably. At the heart is Vajrapani, dark blue in color. The right hand holds a vajra, and the left hand makes a threatening gesture. The body is supported and resides in a golden stupa vase. On the crown of the main deity is Padmasambhava. Dark blue, holding a vajra, skull cup, and khatvanga. With a smiling face, beautiful and adorned, wearing a brocade cloak. Adorned with Shawa's bone ornaments, eagle feathers, and a tassel on the crown. On the crown of the head is the emanation of the Garuda, flapping its razor-like flaming wings. On the four sides of the wheel are the dakinis of the four families, white, yellow, red, and green, holding knives, skull cups, and khatvangas. Swaying in dance, filled with the taste of bliss. The four corners are adorned with precious vases filled with essence. At the east gate is the secret lord Vajrapani, blue in color. Raising a vajra and fiercely brandishing a threatening gesture. At the south gate is Yamantaka Manjushri, yellow in color. The right hand holds a sword, and the left hand makes a threatening gesture. At the west gate is Hayagriva, red in color, neighing like a horse. Raising a staff and a threatening gesture with great flames blazing. At the north gate is Yaksha Fire Demon, dark blue, majestic. Raising a large hammer and holding aloft a burning iron hook. All are majestic and adorned with charnel ground ornaments. From the body blazes the fire of primordial wisdom. The three places of all the deities are marked with three syllables. Marked by the nature of the three vajras. Having clarified in this way, think that rays of light emanate from the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) at the heart, inviting the wheel of wisdom. Hūṃ. From the land of Rakshasas and the country of Oddiyana, from the Copper-Colored Glorious Mountain, Padmasambhava, the wrathful one, together with his retinue, I invite you to come to this place. After reciting this prayer and the seven-line prayer, recite: Ehy ehi vajra samaya jaḥ (Tibetan, Sanskrit Devanagari: एह्येहि वज्र समय जः, Sanskrit Romanization: ehyehi vajra samaya jaḥ, Chinese literal meaning: Come, come, Vajra commitment, Ja), Pheṃ pheṃ hriṃ hriṃ hriṃ (Tibetan, No Sanskrit correspondence, Sanskrit Romanization: pheṃ pheṃ hriṃ hriṃ hriṃ, Chinese literal meaning: Phat, Phat, Hrīḥ, Hrīḥ, Hrīḥ). Invite with this. Hook and merge with Jaḥ hūṃ vaṃ hoḥ.
Chinese
请您心怀上师本尊无别。 请引导我趋向菩提之心。 为了断除轮回的痛苦。 祈请赐予我殊胜之道。 念诵三遍祈请文。智慧降临：观想弟子刹那间化为威猛炽燃之身。于心间，观想红色右旋雍仲之中，明观金刚亥母及四肢上的四部空行母，观想空行母们于左侧旋转，做出安乐之舞。从那之中放射出光芒，迎请十方诸佛菩萨，观想融入无别。念诵根本咒加上阿贝夏，并配合焚香和乐器之声。祈请智慧降临并安住。 吽！此珍宝之花，供养上师坛城诸神。愿过去所修之业力，降临于彼本尊。嗡 札底札 格里哈纳 吽，如此投掷。系上与种姓相应的名字之花于头上，念诵：札底 萨玛雅 斯瓦。菩提吉大 布史贝 吽。上师金刚持，努力为汝开启眼目。因此，无明之障翳，今日我将为你去除。班匝 匝秋 札贝夏雅 啪的。如此开眼。观看此大坛城。现在生起极大之信心。生于莲花王之种姓。今日获得一切成就。如此展示坛城和诸神之形象。之后，为了灌顶正行之义。三世诸佛之总集身，上师金刚持，祈请将内外秘密之殊胜灌顶，赐予具缘的我。祈请令我的身语意三，成熟且解脱。如此祈请。三世一切善逝之，此乃心之秘密，内外秘密之殊胜灌顶，将赐予具缘的你。如此给予许可。将宝瓶置于头顶。吽！从吉祥增盛宝瓶宫殿中，上师五部佛之众神融入光中。无生菩提心之甘露水，置于头顶，成为殊胜灌顶，身语意三之业障皆清净，愿获得吉祥圆满胜利之灌顶。嗡 布达 咕噜 阿比钦匝 嗡。吽 班匝 斯瓦 惹那 吽。舍 贝玛 吽。哈 嘎玛 咕噜 阿比
English
Please hold the Lama and Yidam as inseparable. Please guide me towards the heart of Bodhi. In order to eliminate the suffering of Samsara. Please grant me the supreme path. Recite the prayer three times. Wisdom descends: Visualize the disciple instantly transforming into a fierce and blazing form. At the heart center, visualize Vajravarahi in the center of a red swastika rotating to the right, clearly visualizing the four Dakinis of the four families on the four limbs, and contemplate the Dakinis rotating to the left, performing a dance of bliss. From that, radiate light, invite all Buddhas and Bodhisattvas of the ten directions, and contemplate them merging into inseparability. Recite the root mantra with Abesha added, and combine it with the sound of incense and musical instruments. Pray for wisdom to descend and abide. Ho! This precious flower, I offer to the deities of the Lama Mandala. May whatever karmic connections from past practices, descend upon that Yidam. Om Prati Gṛihṇa Hūṃ, thus cast. Tie a flower with a name corresponding to the lineage on the head, and recite: Prati Samaya Tvam. Bodhicitta Puṣpe Hoḥ. The Lama Vajradhara, strives to open your eyes diligently. Therefore, the veil of ignorance, today I will remove it for you. Vajra Cakṣu Prabheśaya Phat. Thus open the eyes. Look at this great mandala. Now generate great faith. Born into the lineage of the Lotus King. Today obtain all accomplishments. Thus show the form of the mandala and the deities. Then, for the sake of the actual empowerment. The embodiment of all Buddhas of the three times, the Lama Vajradhara, please grant me, the fortunate one, the supreme empowerments of outer, inner, and secret. Please ripen and liberate my body, speech, and mind. Thus pray. Of all Sugatas of the three times, this is the secret of the heart, the supreme empowerments of outer, inner, and secret, I shall bestow upon you, the fortunate one. Thus grant permission. Place the vase on the crown of the head. Hūṃ! From the palace of the auspicious increasing vase, the assembly of deities of the five Buddha families of the Lama dissolve into light. The nectar water of the unborn Bodhicitta, placed on the crown of the head, becomes the supreme empowerment, all obscurations of body, speech, and mind are purified, may you obtain the empowerment of auspicious complete victory. Om Buddha Guru Abhiṣiñca Om. Hūṃ Vajra Svā Ratna Hūṃ. Hrīḥ Padma Hūṃ. Hā Karma Guru Abhi