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0384Having faced the seat eastward, sit in the vajra posture with a peaceful and joyful mind, and begin the ritual. Second, the main part First....g2.0f

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Tibetan

Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【翻译解析失败】 [ { "chinese_translation": "目录 分发\n搜索选项", "english_translation": "Table of Contents Distribution\nSearch Options" }, { }, { }, { } ] ============================================================

Chinese

将坐垫朝东,以跏趺坐姿,怀着平和喜悦的心情安坐,开始进入仪轨。第二,正行:首先进行自生瑜伽,观想在洗浴水中,由太阳中的红色吽字(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)的光芒聚集,显现出红色忿怒母自在母,手持铃和红色颅碗。念诵二十一遍:嗡 嘛哈 卓地 效瓦热 萨瓦 扎雅 效达雅 嗡 阿 吽 舍 嘿 梭哈(藏文:ༀ་མ་ཧཱ་ཀྲོ་དྷི་ཤྭ་རི་སརྦ་དྲ་བྱཱཾ་ཤྭ་དྷ་ཡ་ༀ་ཨཱཿཧཱུྃ་ཧྲཱིཿཋ,梵文罗马拟音:oṃ mahā krodhiśvari sarva drabyāṃ śvadha ya oṃ āḥ hūṃ hrīḥ ṭha),加持后,观想忿怒母自在母的自性转化为水的微细粒子。用嗡 嘛哈 班杂 吽(藏文:ༀ་མ་ཧཱ་བཛྲ་ཧཱུྂ,梵文罗马拟音:oṃ mahā vajra hūṃ)摇动金刚杵,置于心间。用嗡 班杂 刚德 阿(藏文:ༀ་བཛྲ་གཎྜེ་ཨཱཿ,梵文罗马拟音:oṃ vajra gaṇḍe āḥ)摇动铃铛,置于腰间。用嗡 萨瓦 达塔嘎达 嘛哈 阿努ra嘎纳 班杂 梭巴瓦 阿玛郭杭(藏文:ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ,梵文罗马拟音:oṃ sarva tathāgata mahā anurāgaṇa vajra svabhāva atmako'haṃ)结金刚交抱手印,受持三昧耶戒。以外供供养 卓地 效瓦热(藏文:ཀྲོ་དྷི་ཤྭ་རཱི,梵文罗马拟音:krodhiśvarī)。用梭巴瓦(藏文:སྭ་བྷཱ་ཝ,梵文天城体:स्वभाव,梵文罗马拟音:svabhāva,汉语字面意思:自性)进行净化。从空性中,观想供品器皿充满无垠的法界,轮回与涅槃的一切精华都融入供品之中。那嘛 萨曼塔 布达南 嘎嘎那 康 梭玛耶 梭哈(藏文:ན་མཿས་མཎྟ་བུདྡྷ་ནཱཾ་ག་ག་ན་ཁཾ་ས་མ་ཡེ་སྭཱ་ཧཱ,梵文罗马拟音:namaḥ samanta buddhānāṃ gagana khaṃ samaye svāhā)。嗡 舍 班杂 惹嘎 杜贝 杜(藏文:ༀ་ཤྲཱི་བཛྲ་རཱ་ག་དྷཱུ་པེ་དྷུ,梵文罗马拟音:oṃ śrī vajra rāga dhūpe dhu)。嗡 舍 班杂 惹嘎 布贝 布(藏文:ༀ་ཤྲཱི་བཛྲ་རཱ་ག་པུཥྤེ་པུ,梵文罗马拟音:oṃ śrī vajra rāga puṣpe pu)。嗡 舍 班杂 惹嘎 阿洛给 嘿(藏文:ༀ་ཤྲཱི་བཛྲ་རཱ་ག་ཨཱ་ལོ་གེ་ཧྲཱིཿ,梵文罗马拟音:oṃ śrī vajra rāga āloge hrīḥ)。嗡 舍 班杂 惹嘎 刚德 嘎(藏文:ༀ་ཤྲཱི་བཛྲ་རཱ་ག་གཎྡྷེ་གན,梵文罗马拟音:oṃ śrī vajra rāga gaṇḍhe ga)。嗡 阿 吽 萨瓦 班杂 阿弥利达 吽 嘿 梭哈(藏文:ༀ་ཨཱཿཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཧཱུྃ་ཧྲཱིཿཋ,梵文罗马拟音:oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ ṭha)。以及。事业:净化朵玛和焚烧物。从空性中,在如同母亲和日月形状的容器中,从自己的心间将朵玛的位置显现为三字明,焚烧物的位置显现为五种谷物,光芒聚集并完全转化,由此,息业朵玛成为珍宝供养树,散发白色光芒。观想焚烧物充满具有百种滋味的无漏智慧甘露,具有无碍成办息业的能力。念诵:嗡 阿 吽(藏文:ༀ་ཨཱཿཧཱུྃ,梵文罗马拟音:oṃ āḥ hūṃ)。嗡 吽 梭 阿 昂 哈(藏文:ༀ་ཧཱུྂ་སྭཱ་ཨཱཾ་ཧཱ,梵文罗马拟音:oṃ hūṃ svā āṃ hā),进行加持。然后,净化火炉。从空性中,观想前方从吽字(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)中生起息业的白色圆形火炉,具足一切特征,散发白色光芒。观想从自己的心间将Raṃ字(藏文:རཾ,梵文天城体:रं,梵文罗马拟音:raṃ,汉语字面意思:让)显现于火炉中,智慧之火发出白色光芒。念诵:嗡 阿格纳耶 扎拉 扎拉 吽 啪(藏文:ༀ་ཨགྣ་ཡེ་ཛྭ་ལ་ཛྭ་ལ་ཧཱུྃ་ཕཊ,梵文罗马拟音:oṃ agnaye jvala jvala hūṃ phaṭ),持续不断,或者点燃从摩擦木材中产生的无烟之火。观想智慧珍宝在火炉的火焰中燃烧

English

Having faced the seat eastward, sit in the vajra posture with a peaceful and joyful mind, and begin the ritual. Second, the main part: First, proceed with the self-generation yoga. Visualize within the cleansing water, from the red Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Seed syllable Hūṃ) syllable residing in the sun, the emanated and gathered red Wrathful Mother Empowerment Woman, holding a bell and a red skull cup, clearly. Recite twenty-one times: Oṃ Mahā Krodhiśvari Sarva Drabyāṃ Śvadha Ya Oṃ Āḥ Hūṃ Hrīḥ Ṭha (藏文:ༀ་མ་ཧཱ་ཀྲོ་དྷི་ཤྭ་རི་སརྦ་དྲ་བྱཱཾ་ཤྭ་དྷ་ཡ་ༀ་ཨཱཿཧཱུྃ་ཧྲཱིཿཋ,梵文罗马拟音:oṃ mahā krodhiśvari sarva drabyāṃ śvadha ya oṃ āḥ hūṃ hrīḥ ṭha), and by blessing it, contemplate the nature of the Wrathful Mother Empowerment Woman transforming into subtle particles of water. With Oṃ Mahā Vajra Hūṃ (藏文:ༀ་མ་ཧཱ་བཛྲ་ཧཱུྂ,梵文罗马拟音:oṃ mahā vajra hūṃ), raise the vajra and hold it at the heart. With Oṃ Vajra Gaṇḍe Āḥ (藏文:ༀ་བཛྲ་གཎྜེ་ཨཱཿ,梵文罗马拟音:oṃ vajra gaṇḍe āḥ), ring the bell and support it at the waist. With Oṃ Sarva Tathāgata Mahā Anurāgaṇa Vajra Svabhāva Atmako'haṃ (藏文:ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ,梵文罗马拟音:oṃ sarva tathāgata mahā anurāgaṇa vajra svabhāva atmako'haṃ), hold the three samayas with the embracing mudra of crossed vajra and bell. Purify the outer offerings with Krodhiśvarī (藏文:ཀྲོ་དྷི་ཤྭ་རཱི,梵文罗马拟音:krodhiśvarī). Purify with Svabhāva (藏文:སྭ་བྷཱ་ཝ,梵文天城体:स्वभाव,梵文罗马拟音:svabhāva,汉语字面意思:Nature). From emptiness, contemplate the offering vessels filling the inconceivable realm of space, gathering all the essences of samsara and nirvana, dissolving into the offering substances. Namaḥ Samanta Buddhānāṃ Gagana Khaṃ Samaye Svāhā (藏文:ན་མཿས་མཎྟ་བུདྡྷ་ནཱཾ་ག་ག་ན་ཁཾ་ས་མ་ཡེ་སྭཱ་ཧཱ,梵文罗马拟音:namaḥ samanta buddhānāṃ gagana khaṃ samaye svāhā). Oṃ Śrī Vajra Rāga Dhūpe Dhu (藏文:ༀ་ཤྲཱི་བཛྲ་རཱ་ག་དྷཱུ་པེ་དྷུ,梵文罗马拟音:oṃ śrī vajra rāga dhūpe dhu). Oṃ Śrī Vajra Rāga Puṣpe Pu (藏文:ༀ་ཤྲཱི་བཛྲ་རཱ་ག་པུཥྤེ་པུ,梵文罗马拟音:oṃ śrī vajra rāga puṣpe pu). Oṃ Śrī Vajra Rāga Āloge Hrīḥ (藏文:ༀ་ཤྲཱི་བཛྲ་རཱ་ག་ཨཱ་ལོ་གེ་ཧྲཱིཿ,梵文罗马拟音:oṃ śrī vajra rāga āloge hrīḥ). Oṃ Śrī Vajra Rāga Gaṇḍhe Ga (藏文:ༀ་ཤྲཱི་བཛྲ་རཱ་ག་གཎྡྷེ་གན,梵文罗马拟音:oṃ śrī vajra rāga gaṇḍhe ga). Oṃ Āḥ Hūṃ Sarva Pañca Amṛta Hūṃ Hrīḥ Ṭha (藏文:ༀ་ཨཱཿཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཧཱུྃ་ཧྲཱིཿཋ,梵文罗马拟音:oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ ṭha). And: Activities: Purify the torma and burnt offerings. From emptiness, in vessels like mothers and sun and moon, from one's own heart, visualize the three syllables at the place of the torma, and the five grains at the place of the burnt offerings, gathering and completely transforming, from which the peaceful activity torma becomes a precious offering tree radiating white light. Contemplate the burnt offerings filling the sky with nectar of uncontaminated wisdom possessing a hundred flavors, having the power to accomplish peaceful activities without obstruction. Recite: Oṃ Āḥ Hūṃ (藏文:ༀ་ཨཱཿཧཱུྃ,梵文罗马拟音:oṃ āḥ hūṃ). Oṃ Hūṃ Svā Āṃ Hā (藏文:ༀ་ཧཱུྂ་སྭཱ་ཨཱཾ་ཧཱ,梵文罗马拟音:oṃ hūṃ svā āṃ hā), and bless them. Then, purify the hearth. From emptiness, visualize in front a white and round peaceful activity hearth arising from Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Seed syllable Hūṃ), complete with all characteristics, radiating white light. Contemplate the Raṃ (藏文:རཾ,梵文天城体:रं,梵文罗马拟音:raṃ,汉语字面意思:Seed syllable Raṃ) syllable from one's own heart emanating into the hearth, the fire of wisdom blazing with white light. Recite: Oṃ Agnaye Jvala Jvala Hūṃ Phaṭ (藏文:ༀ་ཨགྣ་ཡེ་ཛྭ་ལ་ཛྭ་ལ་ཧཱུྃ་ཕཊ,梵文罗马拟音:oṃ agnaye jvala jvala hūṃ phaṭ), continuously, or ignite the smokeless fire arising from the rubbing wood. Contemplate the wisdom jewel burning in the fire of the hearth.

Chinese

在所有特征都圆满的宫殿中央,由八只狮子抬起的珍宝宝座的莲花日月垫上,从我的心间散发出的白色ཨ་(藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿)落在了月亮垫上。它完全转变,从中显现出蓝色ཧཱུྃ་(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)字,明亮而闪耀。从中散发出光芒,成就了佛的事业。再次聚集并完全转变,从中显现出火神薄伽梵吉祥金刚萨埵,身蓝色,一面二臂。以寂静且极度微笑的光彩照亮的脸部变化,具有在禅定状态中嬉戏的姿态。以妙相和好相而闪耀。右手持金刚杵于心间,左手持铃置于腰间,拥抱明妃。头发结成发髻。双足以圆满的金刚跏趺坐姿稳固地安住。从父亲的心间发出མཱུྂ་(藏文:མཱུྂ,梵文天城体:मूं,梵文罗马拟音:mūṃ,汉语字面意思:母)。光芒放射并聚集,完全转变,从父亲的左侧,在近旁的怀抱中,明妃金刚界自在母,蓝色,右手持铃拥抱父亲,左手持金刚杵于自己的心间。以禁行跏趺坐姿相拥。二者都以十三种寂静的装饰品庄严,圆满了九种寂静的姿态。安住在每一种六色光芒的显现都放射出六十亿光芒的境界中。父母二者的心间,各自显现出与自己相似的智慧勇识,舍弃了装饰和法器,各自心间的月亮上,蓝色ཧཱུྃ་(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)和མཱུྂ་(藏文:མཱུྂ,梵文天城体:मूं,梵文罗马拟音:mūṃ,汉语字面意思:母)字恒常显现。从中产生的光芒,迎请了以不动明王为主的五部,作为灌顶之神,以父母的形象显现。五部父母融为一体,没有二致。从后续生殖之火融化的五种智慧之水,降临到顶轮的五个位置,从而灌顶,充满整个身体。净化了五种烦恼。五蕴转化为五部的佛。水的剩余部分稳固在顶轮上,五部以不动明王为主,以化身的装束作为头饰。再次在顶轮的月亮上显现白色ཨོཾ་(藏文:ཨོཾ,梵文天城体:ओं,梵文罗马拟音:oṃ,汉语字面意思:嗡),在喉间的莲花上显现红色ཨཱྃ་(藏文:ཨཱྃ,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊),在心间的太阳上显现蓝色ཧཱུྃ་(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)。从这三者散发出的光芒,迎请了充满虚空的三金刚的本尊众,融入到各自的字中。

English

In the center of the palace, complete with all characteristics, on the lotus sun and moon cushion of the precious throne supported by eight lions, from my heart, a white ཨ་(Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A)emanated and descended onto the moon cushion. It completely transformed, and from it, a blue ཧཱུྃ་(Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)syllable appeared, clear and blazing. From it, rays of light shone forth, accomplishing the deeds of the Buddhas. Again, it gathered and completely transformed, and from it appeared the fire deity, the Bhagavan Glorious Vajrasattva, with a blue body, one face, and two arms. The expression of the face, peaceful and radiantly smiling, had the demeanor of playing in a state of samadhi. Blazing with marks and signs. The right hand holding a vajra at the heart, and the left hand holding a bell resting on the hip, embracing the consort. The hair in a matted topknot. The two feet firmly seated in the complete vajra posture. From the father's heart, མཱུྂ་(Tibetan: མཱུྂ, Devanagari: मूं, Romanized Sanskrit: mūṃ, Literal Chinese meaning: Mum)was emitted. Rays of light radiated and gathered, completely transforming, and from the father's left side, in the nearby lap, the consort Vajradhatvishvari, blue, holding a bell in her right hand, embracing the father, and holding a vajra in her left hand at her own heart. Embracing in the posture of ascetic's cross-legged position. Both are adorned with the thirteen peaceful ornaments, and complete with the nine peaceful expressions. Abiding in the expanse where each of the six-colored light appearances radiates into six billion rays. In the hearts of the father and mother, each appears a wisdom being similar to themselves, abandoning ornaments and implements, and on the moon in each of their hearts, the blue syllables ཧཱུྃ་(Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)and མཱུྂ་(Tibetan: མཱུྂ, Devanagari: मूं, Romanized Sanskrit: mūṃ, Literal Chinese meaning: Mum)constantly appear. From the light that arises from them, the deities of empowerment, the five families, primarily Akshobhya, are invited in the form of father and mother. The five families become inseparable, uniting as father and mother. The stream of the five wisdoms, melted by the fire of subsequent creation, descends to the five places on the crown of the head, thus bestowing empowerment, filling the entire body. The five afflictions are purified. The five aggregates are transformed into the Buddhas of the five families. The remainder of the water solidifies on the crown of the head, and the five families, with Akshobhya as the lord, adorn the head with the attire of an emanation body. Again, on the moon at the crown of the head appears a white ཨོཾ་(Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), on the lotus at the throat appears a red ཨཱྃ་(Tibetan: ཨཱྃ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), and on the sun at the heart appears a blue ཧཱུྃ་(Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). From the rays of light emanating from these three, the assembly of deities of the three vajras is invited, filling the sky, and dissolves into their respective syllables.

Chinese

观想通过遍布虚空的散布和收摄,使自他的衰损、罪障、疾病、邪魔、障碍全部无余地得以清净消除。 再次如前供奉三次,并作酬谢的供养赞颂。 未寻得、不圆满,以及任何无能为力之事,此乃任何错谬之举,恳请您等宽恕。 如是念诵,并通过百字明忏悔过失。 嗡。 您成办一切有情之利益,赐予随顺的成就。 祈请即使前往佛土之后,也再次降临。 班杂 穆(藏文,梵文天城体,梵文罗马拟音,汉语字面意思):智慧者前往自性之境。 观想誓言者融入自身。 第三、后行: 将火自然熄灭,或用牛奶和香水浇灭,将灰烬等物倾倒入河流中。 以回向善根和吉祥祝愿来庄严结尾。 这也是按照汉地咒师索南曲吉坚赞的观点,由无畏智慧金刚将正文要义提炼并整理,愿吉祥圆满!

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