English
Having recited as much as possible, the final conclusion includes: Praising, confessing, and gathering the wisdom beings, as it is said in the scriptures, the first four should be praised. Hūṃ. Praise with "Pure consciousness, Bhagavan," etc. Secondly, confess faults with "Originally non-dual," etc. Thirdly, the mandala of self-nature and samādhi, in order to realize the inseparability of self-nature, recite Oṃ Vajra Samaya Oṃ, etc. Oṃ. Throw the wisdom flower with "King of Wisdom," etc., and after urging accomplishment, recite Oṃ Vajra Samaya Hūṃ. By this, the wheel of wisdom and the samaya being merge indistinguishably like water into water. Oṃ Vajra Samaya Hoḥ, thereby gaining mastery and generating joy and attachment. Jaḥ Hūṃ Baṃ Hoḥ, make it stable and clear with the four mudras, and then recite the hundred-syllable mantra. Then perform the gathering, armor, and body protection. Similarly, this is necessary in all sessions. Then in the last three sessions, if it is not possible to recite the ritual and the generation stage texts in detail, then it is sufficient to recite according to the intention of the Great Omniscient One's "Rest Guidance," that is, "I and limitless sentient beings," etc. Emaho! Wonderful and amazing Dharma! etc., after generating relative and ultimate bodhicitta, recite the three samādhis, the verses such as "The nature of all things," etc. Abandon the prose parts in between, and recite "The supreme letter should be meditated upon," and "A, extremely stable," then, "Stable arising is the cause of wisdom." Then, starting from "Mind itself, white A, stainless," until "Burning limitlessly like the sky." And "On the top of Mount Meru, from the root A syllable arises Bhrūṃ," Spharaṇa Phaṭ, Saṃharaṇa Hūṃ, Bhrūṃ Viśva Viśuddhe Vajra Jñāna Cakra Maṇḍala Bhrūṃ. After reciting, examine the wisdom in the four directions and the center, from "Wisdom in the four directions and the center," etc., until "Musical instruments like clouds." After reciting, "Lion, elephant, horse, and garuda, on the great throne of sky-flying, sun, moon, lotus, and jewel," and "A itself appearing in various ways," etc., until "Certainly the fully enlightened king. A Spharaṇa Phaṭ." And "Completeness on the seat and the form of a hero," etc., until "The inconceivable mandala is spontaneously accomplished." Clarify with this, then perform the invitation, abiding, descent, guidance, merging, stabilization, offerings, etc., with mantras, and the text's
Chinese
赞颂词。十方四时圆满等，从“身语意之明点大霍”之间念诵。之后，嗡吽。如来您是何等，至“愿我等心愿成就”念诵后。从真实义之心髓等，尽力念诵。之后念诵后的赞颂忏悔。圆满智慧尊者等收摄后。以再次收摄、穿甲、护身即可。具德金刚萨埵，是诸明智者之主尊之道，一切具子胜者，无余无身，一切皆以，唯一趋入之道，究竟成就者进入之处，大幻化网之阐述，以及根本续之大秘密，乃殊胜乘之顶峰。作为无欺产生一切事业、智慧、成就、所欲之基，最初具缘者之入门，以及中间修持之要诀，乃是暂时四持明，以及究竟以果位而显现之方便。以知入门、富饶之陀罗尼之系缚所束缚之，亲近修持四支之行持。以于清净论典听闻思维，以及串习甚深口诀之力，于此贤善士夫之入门，成就证悟百千之心之秘密藏，完全摊开后，以少量之语，此教言乃是自己与具缘随行者，以慈爱之力凝为心要而讲述之语，乃稀有时代之喜宴。以此获得之善，愿具德金刚萨埵，于法界自在金刚佛母欢喜嬉戏之，大乐恒常之智慧，与幻化网七合和合者，愿有情众生获得。如是金刚萨埵幻化网寂静中品的修法，依靠决定道之圆满与意乐观修之道而入此门，乃无与伦比之恩德，乃教法之旭日。依止上师幻化者，或从噶饶前聆听此续之口诀要点后，于心中修持之传承，以及阿布白玛仁波切念诵那若东竹之念诵方式，从口中传至耳中之具恩东竹之念诵仪轨等作为根本，果洛饶贡秋寺
English
Praises. The perfection of the ten directions and four times, etc., recite from "the bindu of body, speech, and mind, great HOḤ." Then, Oṃ Hūṃ. How are you, Sugata? To "May our wishes be fulfilled," recite. From the essence of the true meaning, etc., recite as much as possible. Then, after the recitation, praise and confess. After completing the gathering of the wise ones, etc., it is sufficient to do the re-gathering, donning armor, and protecting the body. Glorious Vajrasattva, the supreme path of the lord of all vidyādharas, all the victorious ones with their sons, without exception, all without bodies, all with the one path of complete approach, the place where the ultimate accomplished beings enter, the explanation of the great net of illusion, and the great secret of the root tantra, the pinnacle of the supreme vehicle. As the basis for the infallible arising of all actions, wisdom, siddhis, and desires, the entrance for those with initial karma, and the essential points of practice in between, are the four vidyādharas of the intermediate state, and the means to manifest the ultimate fruit. The practice of approach and accomplishment, bound by the bonds of the dhāraṇī of knowledge, entrance, and wealth, is the conduct of the four limbs. Through hearing and contemplation on the pure scriptures, and the power of familiarizing oneself with the profound instructions, here, the entrance for fortunate beings, the secret treasury of the hearts of hundreds of thousands of accomplished ones, completely spread out, with few words, this instruction is for oneself and the like-minded followers, condensing it into the heart with the force of love, this speech is a rare feast of the times. By the merit gained from this, may the glorious Vajrasattva, the lord of the dharmadhātu, rejoice in the play of Vajraḍākinī, may sentient beings attain the great bliss, the eternal wisdom, and the sevenfold union of the net of illusion. Thus, relying on the sādhana of the peaceful middle-length Vajrasattva Māyājāla, entering this path through the path of definitive completion and aspiration-meditation, is an unparalleled kindness, the sun of the teachings. Relying on the illusory guru, or after hearing the essential points of the instructions of this tantra from Garab Dorje, the lineage of practice in the heart, and the method of reciting the Narag Dongtrug by Abu Pema Rinpoche, the kind Dongtrug recitation manual transmitted from mouth to ear, etc., as the basis, Gojo Rag Gonchog Monastery.
Chinese
由于化身宣说实修海以显宗幻化二者交界处建立新僧院之意愿，前后劝请皆有意义。于秘密幻化之境，以信乐为道，由莲花事业力所增广，愿一切时处皆善妙吉祥！
English
Due to the incarnate manifestation, the ocean of practice and accomplishment, with the intention of establishing a new monastery at the boundary between Sutra and Illusion, the encouragement given before and after is meaningful. May the devotion to the realm of Secret Illusion as a path, propagated by the power of Padma's activity, be virtuous and auspicious in all directions and times!