Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页\t《幻化网大续》中与寂静事业中品相关的二次第瑜伽明晰观修文，成就珍宝之食子。 语自在吉祥。\t无下一页 《幻化网大续》中与寂静事业中品相关的二次第瑜伽明晰观修文，成就珍宝之食子。 语自在吉祥。 《幻化网大续》中与寂静事业中品相关的二次第瑜伽明晰观修文，名为成就珍宝之食子。 种姓和坛城一切之主，薄伽梵吉祥金刚萨埵足莲前，以一切方式顶礼并皈依。 祈请加持。 又是如是说道。 金刚萨埵幻化网中说：何者以如醉象之心，平等安住而调伏后，咒语和手印极稳固，成就变为大稀有。 如是共同成就真实成就，殊胜成就修持之基不可或缺。 欲学大瑜伽士道次第者，首先咒之入门成熟灌顶次第，外益灌顶十种，内能力灌顶五种，秘密甚深灌顶三种而受持。 灌顶命脉融入相续，若无誓言完全清净，无论进入生圆何者，不但无果，且无从堕落恶趣之外解脱。 誓言之位此甚为重要。 略说之。 秘密藏中说：无上不舍，敬重上师。 咒语和手印，相续不断绝。 慈爱进入正道者。 秘密之义，不向外说。 此乃五根本。 如是宣说五根本和支分之誓言。 不守护此五根本而入咒者，唯有自他一同趋向毁灭。 略微铭记于心而书写。 首先无上不舍者，对境无上的菩提心，殊胜胜义谛和殊胜世俗谛二者，以确信无疑之见修行。
English
Table of Contents Distribution. Search Options. previous\tA clear meditation manual on the two-stage yoga related to the intermediate peaceful activity from the Great Net of Illusion, the food offering of the Jewel of Accomplishments. Ngawang Palzang.\tno next A clear meditation manual on the two-stage yoga related to the intermediate peaceful activity from the Great Net of Illusion, the food offering of the Jewel of Accomplishments. Ngawang Palzang. A clear meditation manual on the two-stage yoga related to the intermediate peaceful activity from the Great Net of Illusion, called the food offering of the Jewel of Accomplishments. To the lotus feet of the Bhagavan glorious Vajrasattva, the master of all lineages and mandalas, I prostrate and take refuge in every way. Please bless me. Furthermore, as it is said: From the Vajrasattva Net of Illusion: Whoever subdues the mind like a drunken elephant by placing it in equanimity, if the mantra and mudra are very stable, the accomplishment will become a great wonder. Thus, the common accomplishment is actually achieved, and it is indispensable as the basis for achieving the supreme accomplishment. Those who wish to learn the stages of developing the path of great yoga, first receive the ripening empowerment of the entrance to mantra, the ten outer beneficial empowerments, the five inner power empowerments, and the three secret profound empowerments. If the life force of the empowerment is held in the continuum and the vows are not completely pure, then no matter which generation or completion stage one enters, there will be no result, and there will be no place to go other than to fall into the lower realms. Therefore, this place of vows is very important. To explain it briefly: From the Secret Essence: Do not abandon the unsurpassed, respect the guru. Do not interrupt the continuity of mantra and mudra. Be kind to those who have entered the correct path. Do not speak of the secret meaning to outsiders. These are the five roots. Thus, the five roots and the branch vows are taught. Engaging in mantra without protecting these five roots only leads to the destruction of oneself and others. To keep this in mind, I will write a little. First, not abandoning the unsurpassed is to have unwavering faith in the object of the unsurpassed mind of enlightenment, the superior ultimate truth and the superior conventional truth, and to practice seeing, meditating, and acting with certainty.
Chinese
应当以三种方式修持，不要放弃邪见。第二，尊敬上师：对于传授灌顶、讲解续部、开示诀窍的三种上师，要以身语意三门，不带任何虚伪和欺骗，尽力令其欢喜，避免一切令其不悦的行为。第三，不中断真言和手印：根本真言，即不改变的本性真言；生起次第的真言，即缘起真言；念诵的真言，即事业真言。手印方面，有四种：誓言手印，即约束；解脱手印，即事业；意念手印，即法；以及本尊身大手印。应当精勤修持，不要被岁月所阻断。第四，友爱道友：虽然总的来说有六种对象，但后四种对象非常重要，即亲近的道友，指进入密咒乘的道友；混合的道友，指由同一位上师摄受的，如同同一父亲的兄弟；以及由同一坛城摄受的，如同同一母亲的兄弟。这三种是进入正道的道友，其中混合的道友尤其应该友爱。友爱的方式是，经常不分离，以利他的发心，不间断地传递关爱。第五，不泄露秘密：秘密的对象是：密咒的誓言破损者、违背誓言者、没有誓言者、未见坛城者，以及所有内外不相干的人。保守秘密的方式是：一般来说，密咒的词句和意义，都应该对非器之人保密。特别需要保密的有十种，如《光明经》所说： 见解深奥行为粗， 诸佛名咒成就相， 应当保密勿示人。 总的来说，任何时候都需要保密的有四种：密咒的深奥见解，即平等二谛无别的意义，要对智慧低下的人保密；结合与解脱的粗暴行为，要对所有人保密；本尊的名号、真言和成就的征兆，如果向不相干的道友展示，会破誓言，如果向不相干的人展示，会严重阻碍自己成就悉地，因此在任何情况下都要保密。中间需要保密的有四种：自己的修行场所、修行的时间、修行的助伴
English
One should practice with the three aspects and not abandon wrong views. Second, respecting the guru: For the three gurus who bestow empowerment, explain the tantras, and teach the essential instructions, one should, with the three doors of body, speech, and mind, without any deceit or pretense, do whatever pleases them and avoid even a single action that goes against their wishes. Third, not interrupting mantras and mudras: The root mantra, which is the unchanging essence; the generation stage mantra, which is the causal mantra; and the recitation mantra, which is the action mantra. As for mudras, there are four: the commitment mudra, which is the vow; the liberation mudra, which is the action; the thought mudra, which is the dharma; and the deity body mahamudra. One should diligently practice these without abandoning them, and not interrupt them with years and months. Fourth, being loving to one's dharma siblings: Although six objects are generally mentioned, the latter four are very important. These are the close dharma siblings who have entered the mantra path; the mixed dharma siblings who are gathered by the same guru, like siblings of the same father; and those gathered by the same mandala, like siblings of the same mother. These three are dharma siblings who have entered the correct path, and among them, the mixed dharma siblings are especially worthy of love. The way to show love is to always be inseparable and to continuously convey affection with an altruistic intention that benefits them. Fifth, not speaking of secret matters: The objects of secrecy are those who have broken their mantra vows, those who have deviated from their vows, those who have no vows, those who have not seen the mandala, and all those who are not initiated. The way to keep secrets is: In general, the words and meanings of mantras should be kept secret from those who are not vessels. In particular, there are ten secrets, as stated in the "Clear Light Sutra": Profound view, outrageous conduct, The names of deities, mantras, and signs of accomplishment, Keep secret. In general, there are four secrets that must always be kept: The profound view of mantra, the meaning of the inseparability of the two truths of equality, should be kept secret from those of low intelligence. The outrageous conduct of union and liberation should be kept secret from everyone. The names of the yidam deities, mantras, and signs of accomplishment, if shown to dharma siblings who are not initiated, will break the vows, and if shown to those who are not initiated, will greatly hinder the accomplishment of one's own siddhis, so they should be kept secret in every way. There are four intermediate secrets: one's own place of practice, the time of practice, the companions of practice.
Chinese
以及明咒和，修法的物品用具等四者，在修法未完成之前应当保密。秘密之所宜和委托之二者中，第一，秘密之所宜是，物品和行为等不应被其他人看到或听到。秘密之委托是，上师和道友所教导的秘密，无论何时都必须保密。如是这五个根本，如树木的根一样，是所有功德的基础，故称为五根本。其中，菩萨和明咒二者是修持的誓言，其余三个是守护的誓言之最，守护这五个根本，则成为一切成就的来源，若不守护而破损，则菩提之苗将枯萎，故守护此五者至关重要。支分誓言之不可舍弃的五者是，作为根本誓言的助伴，如田地的围墙一般，若归纳之，则以上师殊胜之加持来享用修法的法药，以及对于一切法在二谛上无有分别的平等，以甚深的了知之意不超越它，安住于平等的誓言即可。如是获得灌顶安住于誓言的补特伽罗，应当进入念诵修持，此为基础。之后，幻化网大念诵之方式，如上师口传一般宣说。以了知基础之见，确定一切法的实相，以进入因缘之相，通过修习来体验，以道之果，结合于持明之果位的方式，归纳为三者而宣说，其中第一，一般而言，玛哈瑜伽续部的十种必要之物是必须的，但此处将要宣说见之要点，即从基础、道和果三个方面来了解。第一，基础有二，如黑汝嘎嘎波（嘿汝嘎嘎波）中说：实相自性之基础，殊胜法身无系缚。如是说。以及根本续中说：唉玛吙，如来藏中，自之分别业之幻，种种身及受用和，处所痛苦等诸般，我与我所各执著。如是实相自性之基础即是心性本
English
And the mantra and, the materials and implements for practice, these four should be kept secret until the practice is completed. Among the two, what should be kept secret and what is entrusted, the first, what should be kept secret is that things and behaviors should not be seen or heard by others. What is entrusted to be kept secret is that the secrets taught by the teacher and fellow practitioners must be kept secret at all times. Thus, these five roots, like the roots of trees, are the basis of all merits, so they are called the five roots. Among them, the bodhisattva and the mantra are the vows of practice, and the other three are the best of the vows of protection. If these five roots are protected, they will become the source of all achievements. If they are not protected and broken, the sprout of bodhi will wither, so it is very important to protect these five. The five inseparable branch vows are, as companions to the root vows, like the walls of a field. If they are summarized, then using the Dharma medicine of practice with the special blessing of the master, and for all dharmas, there is no distinction between the two truths, with a deep understanding of the meaning, not exceeding it, abiding in the vow of equality is sufficient. Thus, a person who has received empowerment and abides in the vow should enter into recitation and practice, this is the basis. After that, the method of the great recitation of the net of illusion, is explained as the oral tradition of the previous masters. With the view of knowing the basis, determine the reality of all dharmas, with the aspect of entering into conditions, experience through practice, with the result of the path, combine with the state of vidyadhara, summarized into three and explained, among which the first, in general, the ten necessary things of the Mahayoga tantra are necessary, but here the key point of the view will be explained, that is, to understand from the three aspects of basis, path and result. First, there are two bases, as it is said in Heruka Galpo: The basis of the nature of reality, the supreme dharmakaya is without bondage. Thus it is said. And as it is said in the root tantra: Emaho, in the Tathagatagarbha, the illusion of one's own karma, various bodies and enjoyments, places and sufferings, etc., I and mine each grasp. Thus, the basis of the nature of reality is the nature of mind itself.
Chinese
总之，从清净的法界空性方面来说，是法界胜义谛；从自性光明的方面来说，是智慧胜义谛；这两者无别结合是双运胜义谛。后者分为身语意功德事业五种，再分为五种转变，成为殊胜七宝，本体自性真谛无别任运成就的坛城，作为有境心的本性安住，一切有情以同一种方式安住，因此如来藏普遍周遍一切有情。这并不是指一种物质的周遍。像这样的真谛无别殊胜大*法身，通过闻思的智慧，资粮道者以总义的方式证悟，加行道者对此生起体验，见道者必须现量证悟真谛无别远离心识对境的自明自显。一般来说，对于初学者，通过四大推理进行确立，从而生起特殊的定解，这称为见。此外，为了生起见解的定解，如果不将作为迷惑所依的基础视为法，就无法衡量其法性。为了认识这一点，因此说：自己的分别念由业力所化现。因此，心性本来就是自性清净的如来藏真谛无别，是这样的，由于十二缘起的最初无明不认识自己，对于基础的状况，由于执着显现的能取所取为真实，将无境执为有境，将无心执为有心的邪分别念。为了阐述这一点，根本续中说：我和我的他，仅仅是颠倒分别念，没有细微深奥之处，仅仅是颠倒分别念在运用自己，没有其他的动摇。虽然自续派认为这是执着我，中观应成派认为是执着真实，但这里是指无明就是颠倒分别的意识。根本续中说：啊 祸！轮回的过患源于执着我，六道生灭、身体和受用、处所和痛苦、轮回等等，除了颠倒分别念之外，什么也没有。因此，从色蕴到识蕴的执取方式