Chinese
通过风的运行，由于拙火的燃烧，依靠菩提心的融化，从所有脉道位置明点移动，以乐生起增长的方式产生的，是移动增长菩提心；进入后乐时，前乐坏灭，最终一切止息的，是坏灭进入菩提心；依赖的乐不住于自处的方式，一切安住的，是安住安住菩提心；以前乐为标志，缘于所有后乐，希求愿望的，是愿望菩提心；如此，以四喜的进程通过四处，父佛母佛所有脉道的精华汇聚的核心，日月净分在空性秘密金刚和莲花顶端相遇，从面见（结合）中，将方便自身融入智慧，将智慧融入方便，将方便智慧无二融入，通过这三种融入之门，圆满体验俱生实相之乐的，是菩提心。如此，观想通过五种心的次第，殊胜的大乐智慧从上方降下，生起于相续中。吽！随入之手印自身，露珠明点如前，十六、半、半、一个明点，以相互笑的力量融入。第二乐的本质自身，在第三智慧的坛城中，清晰显现而产生的声音，是自性光明坛城。嗡 古赫雅 嘉那 菩提 契塔 玛哈 苏卡 吽 吽 吽。 阿毗辛查 吽。（嗡 秘密 智慧 菩提心 大乐 吽 吽 吽。 灌顶 吽。）如此，通过灌顶词介绍体验的意义，心性清净为胜义光明，剩余的显现作为世俗智慧显现，从而俱生大乐生起于相续中，观想已获得智慧般若的灌顶。发愿文是：南无！十方四时之……具缘持明者你，通过自住智慧的灌顶，已清净所知障垢，愿你获得现证胜义无碍智慧的殊胜灌顶。然后，将金刚杵和铃置于弟子的心间，念诵：嗡！不变之智慧住处，不寻而至之乐之最胜，不观而明之智慧眼，无上故为一切之主，于智慧自住遍布中，不变之万字…
Chinese
愿获得地。 然后是赐予气息： 从今天以后，儿子你， 因为安住于自性觉知之乐， 被称为金刚萨埵， 对于所有佛母和天女， 将成为随欲而行的自在者。 已入种姓者，执持此方便。 从和合进入的界限中调伏众生， 确定无疑是自在王。 如是说。 第三，无二大乐灌顶是： 以曼荼罗为前导，向金刚上师献上已净化的具相十二岁明妃，并献上： 金刚萨埵主尊我向您顶礼。 我希求伟大的解脱道。 那实相的灌顶和三昧耶，以及， 皈依于怙主勇士， 进入大乘殿堂，以及， 请赐予我圆满智慧。 如是祈请。 儿子来这里，随你所愿， 事业行持次第进行，以及， 身语意金刚双运， 对于圆满智慧大乐， 为了安住于无所缘， 以舍弃吝啬之心， 布施并坚固执持自心。 赐予自性安住圆满智慧灌顶。 如是赐予许可。 然后，将弟子的右手无名指和明妃的左手无名指相合， 从宝鬘系缚的顶端，执持自在者的无名指，意愿赐予弟子，并说： 大乐法身， 将由智慧方便圆满。 在此生和一切生中， 请勿舍弃此成就之乐。 一切胜者佛陀的， 圆满明妃从你而生。 舍弃后，金刚界自在者的根本， 若不知如何勾召和持守， 在无边金刚劫中， 将无法获得法身。 如是赐予。 然后，弟子和所赐予的明妃二者，通过欲乐论典增长大乐之后， 弟子清晰显现为坛城主尊薄伽梵金刚萨埵，在五处显现五方佛，以及， 在左右手、口和秘密处外部显现四忿怒尊， 明妃清晰显现为佛母金刚界自在母，在五处显现五方佛母，以及， 在四肢显现四忿怒母。 以空性为前导， 灌顶。 加持。 降临。
English
May attain the ground. Then, bestowing the breath is: From today onwards, son, you are, Because you dwell in self-awareness bliss, Called Vajrasattva, Upon all consorts and goddesses, You will become a lord who acts as desired. Those who have become of the lineage, hold this method. From the boundary of harmonious engagement, taming beings, You are certainly a lordly king. Thus is spoken. The third, the empowerment of great bliss of non-duality, is: With the mandala preceding, having purified the lineage of a consort possessing the marks, twelve years old, it is also offered to the guru, and: Vajrasattva, principal one, I bow to you. I desire the great path of liberation. That very empowerment and samaya, and, Having gone for refuge to the protector, the hero, And entering the mansion of the Mahayana, Bestow upon me the wisdom of perfect knowledge. Thus is requested. Son, come here, as you wish, The activities proceed in stages, and, The vajra pair of body, speech, and mind, Upon the great bliss of perfect wisdom, In order to dwell without object of focus, With a mind free from stinginess, Give and hold your own mind firmly. I bestow the perfect empowerment of the self-abiding wisdom. Thus the permission is given. Then, joining the right middle finger of the disciple and the left middle finger of the consort, From the tip bound by a string of jewels, holding the lord's ring finger, intending to bestow it upon the disciple, and: Great bliss, the Dharmakaya, Is perfected by wisdom and method. In this and all future lives, Do not abandon this bliss of accomplishment. Of all victorious Buddhas, The perfect consort arises from you. Having abandoned, the root of the lord of the vajra sphere, If you do not know how to draw in and hold, For endless vajra kalpas, You will not attain the Dharmakaya. Thus is bestowed. Then, after the disciple and the bestowed consort have mutually increased bliss through the treatise of desire, The disciple clearly appearing as the principal deity of the mandala, the Bhagavan Vajrasattva, in the five places, the Five Buddha Families, and, In the right and left hands, the mouth, and the outer secret places, the Four Wrathful Deities, The consort clearly appearing as the goddess, the lord of the vajra sphere, in the five places, the Five Family Consorts, and, Upon the four limbs, the Four Wrathful Goddesses, become clear. With shunyata preceding, Empowered. Blessed. Descended.
Chinese
具足蕴等手印聚。 彼月清凉是般若体， 一时等味大明点。 三十二相皆圆满， 月之智慧五十六。 随好等等不可量。 心知具足神通力。 心知边际来与去，神变亦知。 从处逆转融入声。 不染二边持莲者。 从化现之处
English
Vajra sun, seal of method, Endowed with the assembly of seals like aggregates. That moon, cooling agent, is wisdom itself, At one time, equal taste, great drop. Thirty-two major marks perfected, Fifty-six moon wisdoms. Minor marks and so on, immeasurable. Mind knows, endowed with clairvoyance. Mind knows the limits, coming and going, knows magical display. From the place, reversing, the sound of dissolving. Not stained by the two extremes, Lotus-Bearer. From the place of emanation...
Chinese
现在化光融入自在天，由此比之前力量更增，光芒炽盛地观想。然后弟子们以先行顶礼的方式，用一切可得的物品进行赎身；合掌，说：于无二胜者之最胜中安住，示现身语意之游舞，无上药王请安住！虽不需物质财物，然为从我执痛苦分别所缚轮回泥沼中拔出，请接受此随力所办之供养。如此进行赎身。第四，以酬谢进行供养并献上酬金：首席弟子捧起一个具相的嘎巴拉（颅器），里面盛满甘露，并附带酥油灯供养，说：您本是身语意之光辉，已获众多光辉手印，是三时皆为佛陀之相，大殊胜金刚，我向您顶礼赞颂！如此导向自在天之口，并献上一切可得的酬金。之后，承诺三昧耶戒，献曼荼罗，回向善根，并诵吉祥偈，以此作为结尾。之后的仪轨也应按照成就坛城来了解。至极秘密之原始住处为何？无误现前明晰之心髓，诸佛密意之究竟即是彼，如实显现真实性之决定道。于四十二寂静坛城中，成熟具缘者之方便门，此具深广利益之灌顶仪轨，为遣除具慧者心中苦恼而弘扬。虽欲以足步入古籍，然鸟类迅速飞翔于虚空，此乃法性故，不混淆地辨别显密二者，是此宗派之特质。若有错谬之处，圣者与贤者之众理应予以宽恕。愿以此精勤之善根，一切有情众生，成为获得解脱菩提之因。此名为《幻化网寂静中等灌顶仪轨·入坛城大海之大船》者，是出于饶益自他众多之愿，以及种姓之幼弟无变如意善成之言语劝请，依此，由三时诸佛之总相སྐྱ
English
Now dissolving into light and absorbed into Ishvara, thereby power greatly increased compared to before, and think of it blazing with radiance. Then the disciples, with prostration preceding, should perform the body ransom with whatever substances are available; joining the palms, say: Residing perfectly in the supreme non-dual Victor, displaying the play of body, speech, and mind in various ways, O unsurpassed King of Physicians, please remain! Although not needing material substances, yet in order to be drawn out from the mire of samsara, bound by the thoughts of self-grasping and suffering, please accept this offering designated by what is available. Thus, the body ransom is performed. Fourth, offering with gratitude and presenting the fee: The chief disciple, having lifted a skullcup endowed with characteristics filled with amrita, together with butter lamp offerings, says: You are primordially the glory of body, speech, and mind, having attained many glorious mudras, a sign of being a Buddha throughout the three times, O supreme great Vajra, I prostrate and praise you! Thus, directing it towards Ishvara's mouth and offering whatever fee is available. Afterwards, taking the samaya vows, offering the mandala, dedicating the merit, and also reciting auspicious verses should adorn the conclusion. The subsequent rituals should also be understood according to the sadhana mandala. What is the supremely secret primordial mode of being, the essence of the clear, unmistaken, direct perception, precisely the innermost intention of all Victors, the definite path that reveals reality as it is. In the mandala of the forty-two peaceful deities, the door of means to ripen the fortunate ones, this ritual of profound beneficial empowerment, is propagated to dispel the suffering in the hearts of the intelligent. Although wishing to enter the ancient texts with feet (i.e., slowly), since the swift flight of birds in the sky is the nature of phenomena, distinguishing the two, Sutra and Illusion (Tantra), without mixing them is the special characteristic of this approach. If there are parts of faulty explanation or errors, it is proper for the assembly of noble and holy ones to grant forgiveness. By the merit of this endeavor, may all sentient beings become the cause for attaining liberation and enlightenment. This ritual of empowerment of the middling peaceful Net of Illusion, called "The Great Ship for Entering the Ocean of Mandalas," this, with the wish to benefit many others and oneself, and also relying on the urging by the words of encouragement from the younger brother of the lineage, Gyurme Yizhin Lekpar Drubpa, (was composed by) the general form of the Victors of the three times, Sky
Chinese
依怙主上师大伏藏师法王及其兄长足下尘顶戴受持者，疯僧贝玛久美嘉措弥庞南杰多杰，于自己二十一岁时，在名为“无尽”之年，天秤月黑方之吉祥日，于密严邬金敏卓林之上师宫殿法轮积聚处，圆满撰写。愿成为善妙吉祥！
English
By the mad monk Pema Gyurme Gyatso Mipham Namgyal Dorje, who takes upon his head the dust of the feet of the protector, the Guru, the Great Terton, Chökyi Gyalpo and his brother, this was completed at the age of twenty-one, in the year called 'Inexhaustible', on the auspicious day of the dark fortnight of the month of Khrom (Libra), at the Guru's residence Chökhor Lhünpo in Ögmin Orgyen Mindrolling. May it become virtuous and excellent!