English
All also body color green, beautiful with thirteen peaceful ornaments and majestic with nine manners. At the east gate, Yama Slayer, dark brown, with raised Nri head, and Iron Hook Mother, blue, holding an iron hook. At the south gate, Great Power, yellow black, with a five-pointed vajra, and Lasso Mother, yellow, holding a lasso. At the west gate, Hayagriva, red black, with a skull staff wrapped by a snake, and Iron Chain Mother, red, holding an iron chain. At the north gate, Amritakundali, green black, with a various vajra, and Bell Mother, green, holding a bell. The eight Father-Mothers are all also adorned with wrathful attire. They reside in the center of a burning mass of fire. The empowerment substance, the crossed vajra, is purified and cleansed. The empowerment substance became non-apprehendable, into emptiness. From the state of emptiness, on a lotus sun moon seat, from the letter Hūṃ, a crossed vajra marked by Hūṃ, radiating and gathering, completely transformed, from which Amoghasiddhi Father-Mother became. Upon the two parts of the hand mandala and the deity of the empowerment substance, the Kṛtyānuṣṭhāna preliminary rite is invoked. Blessed. Descended. Drawn. Absorbed. Stabilized. Then offered. Impelled by the light emitted from the master's union point, all deities, Father-Mother equally uniting, due to subsequent attachment, the two parts of the hand mandala melted into light and absorbed into the student, due to which the student also melted into light, from the green light mass Amoghasiddhi became, and the deity of the empowerment substance melting into light became a crossed vajra. Visualize such a crossed vajra given into the hand, absorbing into the bindu of the hand. Oṃ. You are the vajra action, therefore! All actions without remainder, all do! The gathering and emanation of many messengers, all! Are doing your purpose! Thus, by conferring the empowerment of action, think that the empowerment to tame beings by the four kinds of actions is obtained. To make the prayer is: Namo of the ten directions and four times... Fortunate vidyadhara, upon you the empowerment of the four actions is conferred, may you practice the four kinds of actions without hindrance and obtain the supreme empowerment of spontaneous accomplishment! The second, the explanation empowerment is: From the master of the six families, clearly appearing as Father-Mother, from the union point, one red-yellow letter Bhruṃ emitted, radiated onto the student's tongue, completely transformed, from which became a four-spoked wheel, a square, four-doored immeasurable mansion, whose center and four spokes have lotus sun moon.
Chinese
持轮于心间，左手铃倚胯。由佛母佛眼佛母右手持铃、左手持轮拥抱。四辐之东方为金刚萨埵持金刚杵，以及嬉女持镜。南方为金刚王持铁钩，以及香女持香炉。西方为金刚爱染张弓搭箭，以及金刚铁钩女持铁钩。北方为金刚善拍手，以及金刚度母持金刚鬘。左手之轮中央之座上为薄伽梵宝生佛，右手持宝于心间，左手铃倚胯。由佛母玛玛基右手持铃、左手持宝拥抱。四辐之东方为金刚宝持宝芽，以及鬘女持鬘。南方为金刚威光持日，以及花女持花。西方为金刚幢持幢，以及索女持索。北方为金刚笑示齿列，以及扇女持扇。左足之轮中央之座上为薄伽梵无量光佛，持莲花于心间，左手铃倚胯。由佛母白衣佛母右手持铃、左手持莲花拥抱。四辐之东方为金刚法开敷莲花，以及金刚歌女持琵琶。南方为金刚利持剑，以及金刚灯女持灯。西方为金刚轮持轮，以及金刚铁链女持铁链。北方为金刚语持金刚舌，以及金刚明女持灯。右足之轮中央之座上为薄伽梵不空成就佛，右手持十字金刚杵于心间，左手铃倚胯。由佛母誓愿度母右手持铃、左手持十字金刚杵拥抱。四辐之东方为金刚一切业持金刚杵，以及金刚舞女表演舞蹈。南方为金刚守护持铠甲，以及金刚涂香女持涂香。西方为金刚夜叉持野猪牙，以及金刚铃女持铃。北方为金刚拳拳倚胯，以及金刚舞女持天衣pañ...
English
holding a wheel at the heart and resting a bell on the hip with the left (hand). Embraced by the Consort Buddha Locana, holding a bell with the right (hand) and a wheel with the left (hand). In the east of the four spokes, Vajrasattva holding a vajra, and Lasya holding a mirror. In the south, Vajra King holding an iron hook, and Dhupema holding an incense burner. In the west, Vajra Passion drawing a bow and arrow, and Vajra Iron Hook Female holding an iron hook. In the north, Vajra Goodness clapping hands, and Vajra Tara holding a vajra garland. On the seat in the center of the wheel of the left hand is Bhagavan Ratnasambhava, holding a jewel at the heart with the right (hand) and resting a bell on the hip with the left (hand). Embraced by the Consort Mamaki, holding a bell with the right (hand) and a jewel with the left (hand). In the east of the four spokes, Vajra Jewel holding a jewel sprout, and Garland Female holding a garland. In the south, Vajra Radiance holding the sun, and Flower Female holding a flower. In the west, Vajra Banner holding a banner, and Lasso Female holding a lasso. In the north, Vajra Laughter showing a row of teeth, and Fan Female holding a fan. On the seat in the center of the wheel of the left foot is Bhagavan Amitabha, holding a lotus at the heart and resting a bell on the hip with the left (hand). Embraced by the Consort Pandaravasini, holding a bell with the right (hand) and a lotus with the left (hand). In the east of the four spokes, Vajra Dharma opening a lotus, and Vajra Songstress holding a lute. In the south, Vajra Sharp holding a sword, and Vajra Lamp Female holding a lamp. In the west, Vajra Wheel holding a wheel, and Vajra Iron Chain Female holding an iron chain. In the north, Vajra Speaker holding a vajra tongue, and Vajra Bright Female holding a lamp. On the seat in the center of the wheel of the right foot is Bhagavan Amoghasiddhi, holding a crossed vajra at the heart with the right (hand) and resting a bell on the hip with the left (hand). Embraced by the Consort Samayatara, holding a bell with the right (hand) and a crossed vajra with the left (hand). In the east of the four spokes, Vajra All-Action holding a vajra, and Vajra Dancer performing a dance. In the south, Vajra Protection holding armor, and Vajra Scent Anointing Female holding scent anointing. In the west, Vajra Yaksha holding a wild boar's tusk, and Vajra Bell Female holding a bell. In the north, Vajra Fist resting a fist on the hip, and Vajra Dancer holding a divine garment pañ...
Chinese
持握ྩ་ལི་ཀ་。如此，坛城五部分的诸天众，身色具有本尊部的颜色，以十三种寂静庄严具严饰，以九种姿态显赫。从身体的十个位置：顶轮为吽迦罗，青白色，自标志为弓箭；心间为毗卢遮那，白色，持喀章嘎和三叉戟；右乳为阎魔敌，蓝色，持杖和火聚；右肩为阎魔敌，深蓝色，持杵和斧头；右上背为不动明王，红绿色，持剃刀和绳索；中背为马头明王，红色，持剑和蛇索；左上背为无能胜，蓝色，持金刚杵和拂尘；左肩为甘露旋，绿色，持十字金刚杵和铃；左乳为三界胜，黄色，持法轮和獠牙；肛门为大力明王，烟色，持锤和杵。所有本尊皆三面六臂，前二手持金刚杵和红海螺，中二手持自标志，后二手持旋转的金刚橛，四足跨步而立。以九种舞蹈姿态妩媚，身着尸陀林庄严具，具有自光明的佛母和佛父的颜色，佛母以右臂环绕、左手持红海螺供养佛父，身着忿怒庄严具，与佛父相拥。安住于炽燃的火聚中央。灌顶物：金刚杵、铃、熏香、净水。灌顶物变得不可缘取，成为空性。从空性状态中，在莲花日月座上，由(藏文ༀ，梵文天城体ॐ，梵文罗马拟音Om，汉语字面意思嗡)和(藏文ཨ་，梵文天城体अ，梵文罗马拟音A，汉语字面意思阿)化现，以金刚杵和铃的种子字为标志，放光收摄后完全转化，从中生起能作者普贤王如来，深蓝色，持等持手印，金刚跏趺坐。所作佛母普贤王佛母，深蓝色，持左手置于上方之等持手印，莲花跏趺坐。二者皆以十三种寂静庄严具严饰，以九种姿态显赫。坛城五部分连同十忿怒尊以及灌顶物本尊，以五组五种方式进行灌顶：灌顶、加持、降临、迎请、融入、稳固，然后供养。受到上师双运处所放射之光的激励，所有本尊因父佛母佛平等双运之随贪，身坛城的诸天众连同所依和能依，化光融入弟子。以此因缘，弟子亦化光，从深蓝色的光蕴中生起普贤王如来和灌顶物...
English
Holding the Tsali. Thus, all the deity assemblies of the five parts of the mandala, having body colors of their respective families, adorned with the thirteen peaceful ornaments and majestic with the nine postures. From the ten places of the body: at the crown, Humkara, pale blue, with his own symbol, bow and arrow; at the heart, Vijaya, white, with khatvanga and trident; at the right breast, Yamantaka, blue, with staff and mass of fire; at the right shoulder, Yamantaka, dark blue, with club and axe; at the upper right back, Achala, reddish-green, with razor and noose; at the middle back, Hayagriva, red, with sword and snake noose; at the upper left back, Aparajita, blue, with vajra and fly whisk; at the left shoulder, Amritakundali, green, with crossed vajra and bell; at the left breast, Trailokyavijaya, yellow, with wheel and tusk; at the anus, Mahabala, smoke-colored, with hammer and pestle. All of them have three faces and six arms; the first two (hands) hold vajra and red conch; the middle two hold their own symbols; the last two hold a rolling phurba; with four legs spread in a striding posture. Charming with the expression of the nine dances, wearing the ornaments of the charnel ground, having the color of their own light's consort and father (yab), embracing with the consort's right arm wrapped around and the left holding a red conch offering to the father (yab), the consort adorned with wrathful ornaments. Residing in the center of a blazing mass of fire. Empowerment substances: vajra, bell, incense, purification. The empowerment substances become non-apprehendable, becoming emptiness. From the state of emptiness, upon a lotus, sun, and moon seat, from ༀ (Tibetanༀ, Devanagariॐ, RomanOm, Chinese literal meaning嗡) and ཨ་ (Tibetanཨ་, Devanagariअ, RomanA, Chinese literal meaning阿), marked by the seed syllables of vajra and bell, radiating and gathering, completely transforming, arises the agent, Samantabhadra, dark blue, with the mudra of equipoise, seated in vajra posture. The female agent, Samantabhadri, dark blue, with the mudra of equipoise where the left hand is placed on top, seated in lotus posture. Both are adorned with the thirteen peaceful ornaments and majestic with the nine postures. The five parts of the mandala including the ten wrathful deities, and the deity of the empowerment substances, are empowered by the five sets of five (actions): empower, bless, descend, invite, absorb, stabilize, and then offered. Stimulated by the light emanating from the master's union point, all deities, due to the attachment of equal union of yab and yum, the deity assemblies of the body mandala, including the support and the supported, melt into light and dissolve into the disciple. Due to this condition, the disciple also melts into light, and from the dark blue mass of light, Samantabhadra and the empowerment substances...
Chinese
四时之... 具缘持明者你，通过秘密菩提心灌顶，从恶趣受生的种子和习气中得以清净，愿你获得现证法性胜义无生智慧的殊胜灌顶。然后再次宣说真实语：手持金刚铃杵置于弟子的心间，念诵： （ༀ，ॐ，Oṃ，嗡）不变之智慧住处，不寻而至之最胜安乐，不观而明之智慧眼，无上故为一切之主，于智慧自住遍布中，愿得不变金刚地。 （ༀ་ཏ་ཐཱ་ག་ཏོ་མ་ཧཱ་གུ་ཧྱ་མཱ་ལ་ཨ་བྷི་ཥིཉྩ་ཧོཿ，ॐ तथागतो महागुह्यमाला अभिषिञ्च होः।，Oṃ tathāgato mahāguhyamālā abhiṣiñca hoḥ.，嗡 如来 大秘密鬘 灌顶 霍。）然后是出息（或鼓励）： 子啊你已远离相之分别念，长寿安乐圆满具足，获得遍行之自在后，能安立弟子于安乐之，大自在者你今已成就。如此宣说。秘密付嘱者： 这些最胜秘密之义，若示于见地低下者，非时则生命耗尽，头裂心亦将燃烧，如同磁石吸铁般，不愿亦无自在地，将经历劫之恶趣，因此必须极其保密。如此教诫。第二，智慧自住或般若智慧之灌顶：以曼荼罗为前行，向喇嘛供养具相十六岁依续清净之明妃。金刚萨埵主尊你
English
Of the four times... Fortunate vidyādhara, through the secret Bodhicitta empowerment upon you, being purified from the seeds and imprints of taking on negative states, may you attain the supreme empowerment of realizing the wisdom of the ultimate reality, the unborn nature. Then, again, the declaration of truth: Holding the vajra and bell at the disciple's heart, recite: (ༀ, ॐ, Oṃ, Om) The abode of unchanging wisdom, the supreme bliss attained without seeking, the clear wisdom eye seen without looking, being unsurpassed, the lord of all, upon the pervasive natural state of wisdom, may the unchanging vajra ground be attained. (ༀ་ཏ་ཐཱ་ག་ཏོ་མ་ཧཱ་གུ་ཧྱ་མཱ་ལ་ཨ་བྷི་ཥིཉྩ་ཧོཿ, ॐ तथागतो महागुह्यमाला अभिषिञ्च होः।, Oṃ tathāgato mahāguhyamālā abhiṣiñca hoḥ., Om Tathagata Great Secret Garland Empower Hoḥ.) Then, the exhalation (or encouragement): Son, you are free from conceptual thoughts of characteristics, possessing perfect long life and happiness, having attained the power to act upon all, you have now become a great lord who establishes disciples in happiness. Thus, it is said. The entrustment of the secret: These supreme secret meanings, if shown to those with inferior views, their life will be exhausted prematurely, their head will split, and their heart will burn. Like a magnet attracting iron, they will involuntarily experience lower realms for eons against their will. Therefore, it must be kept extremely secret. Thus, it is instructed. The second, the empowerment of wisdom's natural state or wisdom-wisdom: With the mandala preceding, offer to the lama a consort with characteristics, sixteen years old, purified according to the tantra. Vajrasattva, the principal, you", "__note__": "The Tibetan text ends abruptly.