Chinese
仅仅认为那是自性清净的自性显现之门，是见解的修习，因此区分见与修是关键，这是第十七个关键。一般来说，所有的修习都有偶发性的关键。所有具有戏论的事物都被无分别所掌握是关键。当无戏论如实显现时，进入无边禅定的门是关键。初学者在入座时以清净的发愿来增广是关键，这是第四个关键。十七和四，这二十一个要点，是无上瑜伽二次第的见、行、修所有要点的汇集，请铭记于心并付诸实践。在此我所说的一切，所有好的都是上师的功德，所有不好的都是我自己的过错。我向三时怙主忏悔所有错误的言论。愿以此功德，我及其他一切众生，获得恒常、坚固、寂静、雍仲的荣耀。这是应达隆译师释迦桑波的法嗣和座位的请求，由不偏不倚的瑜伽士多罗那他在达隆寺所作。时年二十岁。 ༈ ན་མོ་གུ་རུ་བྷྱཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 向导师金刚持，以及珍宝三者顶礼。您是所有利益和幸福的宝藏，我也找到了这佛法的精髓。将难得的闲暇和圆满用于最重要的事情上，并思考死亡何时到来无法确定。从轮回的痛苦中获得定解后，以纯净的意念皈依。相信业果，取舍善恶。修习平等和交换的菩提心。学习六度波罗蜜。实践十种佛行。如果具备这八种品质，就被称为修持所有正法的瑜伽士，否则只是修行的影子。特别是，远离五种过患，是止观禅修的基础。如实地安住于无边的方式，通过推理来确定和证悟，将智慧与止观相结合，这被认为是胜观道的主要部分。当清晰而锐利的明亮度，毫不动摇地安住时，即使是微细的沉没和掉举也已远离，因此被称为断除了过失。如同在石头上打磨的金子图案一样，请将止观双运。现在显现的这一切，在显现之时即无自性。虽然是空性，但行为和缘起却不会停止。
English
Merely considering that as the door of self-manifestation of self-nature purity is the practice of view, therefore distinguishing between view and meditation is key, that is the seventeenth key. Generally, all practices have the key of contingency. All things with elaboration are grasped by non-conceptualization is key. When non-elaboration manifests as it is, entering the gate of limitless samadhi is key. For beginners, increasing with pure aspiration in session is key, that is the fourth key. Seventeen and four, these twenty-one points are the collection of all the key points of view, conduct, and meditation of the two stages of Anuttarayoga, please keep them in mind and put them into practice. Whatever I have said here, all the good is the merit of the lama, all the bad is my own fault. I confess all wrong words to the protectors of the three times. May this virtue lead me and all other beings to attain the glory of constancy, steadfastness, peace, and Yungdrung. This was done at the request of the lineage and seat of Taklung Lotsawa Shakya Zangpo, by the impartial yogi Tāranātha at Taklung Monastery. At the age of twenty. ༈ ན་མོ་གུ་རུ་བྷྱཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) I prostrate to the teacher, the Vajra Holder, and to the three jewels. You are the treasure of all benefit and happiness, and I have also found the essence of this Dharma. Apply the precious leisure and endowment to the most important thing, and contemplate that death may come at any time, uncertain. Having gained certainty from the suffering of samsara, take refuge with pure intention. Believe in karma and its effects, and adopt and abandon accordingly. Meditate on the Bodhicitta of equality and exchange. Study the six perfections. Practice the ten Dharma activities. If you possess these eight qualities, you are called a yogi who practices all the true Dharma, otherwise you are just a shadow of practice. In particular, abandoning the five faults is the foundation of calm abiding meditation. The way to abide in reality without extremes, to determine and realize through inference, combining wisdom with calm abiding, this is considered the main part of the insight path. When clear and sharp luminosity abides unshakably, even subtle sinking and agitation are gone, therefore it is said to have abandoned faults. Like a gold pattern polished on a stone, please unite calm abiding and insight. All these appearances that appear now, are without self-nature from the moment they appear. Although it is emptiness, actions and dependent arising do not cease.
Chinese
又口诀。 顶礼上师。
English
E! All is possible within emptiness, Although it was already understood in your mind, Yet you have not wavered, I proclaim this for a long time. Now, the extremely secret, The oral instructions of the supreme vehicle, Like the oral instructions of the four tantras and the guru, I will ask for a little bit, Without breaking the vows of empowerment, Meditate fully on the complete stages of the generation stage. The mind that experiences bliss in this, It is praised to meditate on the indivisibility of depth and clarity. Then, the completion stage is, Everything is meditated within the Kundalini. Body posture, vase breathing, and wind yoga, One finger or four fingers, Always meditate only on the butter lamp. Jewel at the heart, meditate on clear light, Secretly hold dreams in the throat. Illusionary body at the crown and below the navel, Kindle the inner heat at the navel. By constantly meditating on these, Mind's focus, the union of the two truths, etc., Is in accordance with the general way of generation. Sometimes examine and meditate very carefully, At other times, hold on with single-pointed focus. Sometimes relax and also rest, Always pray to the guru. Obstacles and hindrances will not arise, It is said that qualities will increase. Wind yoga, taking ten, etc., Some practices are not written here. The reasons for these, etc., The collection, abiding, and absorption of the winds, The way to draw bliss from absorption, etc., You, the holder of the scriptures, It is already clear in your mind. However, some of the uncommon, Subtle differences, I pray to discuss when we meet. May I attain Buddhahood through virtue! Those without lineage will not change. These are the lineages for that: Drilbupa and Lawapa, Zhingpa Dorje Chokyong and, Rahula and Atisha, From the presence of Demgyi Bhikshu, Hunter and Karmapa, Likewise Yeshe Beshen, From the Siddha Shantigupta, By Sangye Babe Gonpo (Buddha Protected Lord), I received it well. Thus spoke Kunga Nyingpo (Ananda-garbha). The great spiritual friend, Rinpoche Tashi Rinchenpa, who held the seat of Gyangro Serding for a long time, requested a concise Dharma connection that is the essence of all sutras and tantras, which Tarānatha received at the age of twenty-three. Also, oral instructions. Homage to the Guru. Having prostrated to the Father Vajradhara.
Chinese
在此说三句衷心话：此生的显现如同彩虹，不要追逐它。此显现是自心的作用，不要执着于它的差别。如果觉性没有无执地显现，那么所修的善都可能变成虚假。如果不紧紧抓住自心，就有可能耗费在无意义的事情上。如果不完全专注于自身利益，就会被看似利他的事情所迷惑。除了现在这一次，人身极难再次获得。一旦转生到三恶道，就没有听闻正法的机会了。现在如果造下一个恶业，就像为地狱打下一块基石。对来世有益的善行和修行的痕迹就在这里。罪恶和过失像雨一样降临。如果这样思考，就应精进于佛法。衰老的痛苦也会迅速到来。当疾病和不悦意的事情发生时，被痛苦折磨的意识，很难走上佛法之路，所以在快乐的时候就要精进于佛法。暂时来说，我们的人生中，王国地域的兴衰，上师导师的处境，僧侣道友和朋友的变迁，父母和冤亲的处境等等，一切都显示着无常的本性。刹那、年月、日夜，都在我们身边有无数示现无常的导师，生起厌离心。无论如何，此生的所有事情，最终都要放弃。如果放弃了孩子的事情，就要努力修行。身体无常，血肉骨骼摇摇欲坠，即使是曾经珍爱的身体，最终也只是一堆骨头。自己悭吝积攒的财富，最终会被谁获得和分配呢？现在拥有的衣食，也只是残羹剩饭而已。即使身体强壮，力量充沛，当无常死亡降临时，也会舍弃所有的财富、权力和享受，再次堕入三恶道。总之，无常是所有聚合事物的普遍规律。思考这个道理，就要精进于佛法。培养无偏的慈悲心，对当下显现的一切事物保持无执，今生、来世、中阴三个阶段，任何时机都非常珍贵。对上师生起坚定的信心。
English
Here, I speak three heartfelt words: The appearances of this life are like a rainbow; do not chase after them. These appearances are the activity of one's own mind; do not cling to their differences. If awareness does not arise without clinging, then all the good one practices is in danger of becoming false. If you do not tightly grasp your own mind, you risk wasting it on meaningless activities. If you do not completely focus on your own benefit, you will be deceived by things that appear to be for the benefit of others. Other than this time, it is extremely difficult to obtain a human body again. Once reborn in the three lower realms, there is not even one opportunity to hear the sacred Dharma. If you create one negative action now, it is like laying a foundation stone for hell. The virtuous deeds that benefit the future and the traces of practice are right here. Sins and transgressions fall like rain. If you think in this way, you should strive in the Dharma. The suffering of old age will also come quickly. When sickness and unpleasant things happen, the consciousness tormented by suffering finds it difficult to embark on the path of Dharma, so strive in the Dharma from a time of happiness. For the time being, in our lives, the rise and fall of kingdoms and regions, the situation of the lama and teacher, the changes of monastic companions and friends, the situation of parents and enemies, etc., all show the nature of impermanence. Every moment, year, month, and day, there are countless teachers showing impermanence all around us, generating renunciation. No matter what, all the activities of this life must eventually be abandoned. If you give up the affairs of children, you must strive to practice. The body is impermanent, flesh and bones are tottering, and even this body that was once cherished will eventually be a pile of bones. Who will obtain and distribute all the wealth that you have accumulated with miserly effort? Even the food and clothing you have now are just leftovers and scraps. Even if the body is strong and the arms are powerful, when the uncertain death comes, you will abandon all wealth, power, and enjoyment, and you will be seen wandering in the three lower realms again. In short, impermanence is the universal law of all compounded things. Thinking about this reason, you should strive in the Dharma. Cultivate impartial love and compassion, maintain non-attachment to whatever arises in the present, and cherish every moment in this life, the next life, and the three bardos. Have unwavering faith in the father lama.
Chinese
敬请垂念。我从内心深处祈祷。总之，永远不会有欺骗是肯定的。出离心和慈悲心、虔诚和，无执著无散乱地修持，如果努力于这四件事，愿望就会达到顶峰。这段话也是嘉瓦喀巴·达热纳塔，对具信心的弟子尼玛南嘉所作的教诲，地点在贡嘎（Gonggar）。 再次，另一则口头教诲中说：顶礼诸位上师。将修行的精华归纳起来就是，世俗的广大的慈悲心和，胜义的离戏论。清净显现本尊身之路用是，咒语心髓的修持。无论发生快乐痛苦的突发事件，将所发生的一切都转化为道用，还有什么比这更深的修行呢？拉赛嘉波的化身，看到了这个要点后，对心子，蒋巴贝（强巴贝）作了教诲。自己安乐幸福的时候，曾经是母亲的一切众生也，仅仅是想要幸福。仅仅自己幸福是没有用的，希望他们都能获得安乐。请反复在心中这样思考。快乐的时候将安乐奉献给众生，愿利益安乐充满虚空。这句话要反复念诵。如果想要获得安乐，就必须精进于善业，所以要想着努力行善，并且，愿三界的一切众生，都能安住于善法。请反复发出这样的愿心。努力实修自他进入善法的方法非常重要。快乐是世俗的道用。当发生不想要的痛苦时，对痛苦者修慈悲心，阻止罪恶的行径。快乐的时候将慈爱转化为道用，痛苦的时候将慈悲转化为道用。快乐和痛苦的显现也，除了一种错觉之外，在真实意义上并不存在。身体就像僵硬的尸体一样，无论有多少享乐靠近，也不会产生快乐的感觉，即使被切成碎片或被火烧，也不会有任何痛苦。如果没有身体，那么心也，因为无法指示且无有阻碍，所以，没有与对境相关的苦乐。因为没有谁在身体和心之外，感受痛苦，所以，能乐所乐是错觉，能苦所苦是不存在的。安住在无有的状态中。