English
Me. Don't just talk about it, The place for practice must be free of errors. What should be abandoned of all mistakes, Is the desire for fame and hypocrisy, so abandon it. The one common Dharma of all mistakes is, Honesty, so please uphold it. Ngangring Su'o. I prostrate with respect to all the Lamas. To whom the glory of subduing the four maras, The son of Śuddhodana said this: Mindfulness is the place of nectar, Carelessness is the place of death. Even the proud and powerful are rich, But when possessed by the impermanent demon, In a situation of helplessness, There is no refuge other than the Dharma. To whom is endowed with wealth, What need is there for wealth and treasures? Even a single word of good speech, The wealth of the three realms cannot match. Even the perfection of power without Dharma, Is like delicious food with poison. Even if wealth is lost but one has Dharma, It is like a jewel with its husk. To whom both are endowed, He sees that all purposes are accomplished. The renunciate surpasses all the wealthy, Is the ordained one. As the supreme of humans, there is fruit, Because of having glory and meaning, This life and all future lives, Strive for the Dharma to become happy. The sun, moon, Mount Meru, ocean, etc., When they change into something else, What need to mention humans, Who are like the wind-shaken harm? Even a part of the suffering of the three lower realms, Is difficult to endure, And the wealth of the heavenly realms, Is also as shaky as a bubble. Birth, old age, sickness, death, fear, and poverty, Are cherished by many sufferings. All these beings of the three realms, Are completely wandered by actions. Even virtuous deeds with afflictions, Will achieve heaven in samsara, Of afflictions, actions, and suffering, This wheel should be turned back. This benefit and happiness is the power of the Three Jewels, The kindness of parents etc. for the time being, Even to repay the kindness of parents etc., One should also accomplish great virtuous deeds. By honoring those who deserve honor, to oneself, One will also receive great honor. Offering to those who deserve offering, praising those who deserve praise, Respect and gratitude are also the same. One should be loving to everyone, What need to mention those who depend on oneself? For those who want happiness and want to abandon suffering, See yourself and others as equal. The life and
Chinese
抢夺财物后，让别人满足不是好习惯。 更何况是把寺庙的财物等，施舍给别人呢？ 把寺庙的供品转给僧团，把僧团的供品转给寺庙，也说是很大的过失。 对于完全专注于三宝的，灯的光明， 即使是坐在那里，也比杀死普通的生命，更难净化那种业障。 对于自己的过错，即使别人指责，也不要生气， 那也是自己的缺点，缺点要努力断除。 不要傲慢，不要自我赞扬， 如果寿命、财富和佛法增长，也要勇于接受困难。 即使有几次没有成功，也不要停止做大事。 像农民、商人等一样，在其他时间多次，不是会成功吗？ 即使一个反对者有很多缺点，也不要抛弃帮助者。 像婆罗门的石头一样，即使努力消除，有害者也会增加。 要像对待种姓和非种姓的断绝和，随后的疾病和营养一样。 不要使用欺骗，也不要伤害其他人的生命。 洗净污垢后非常美丽的，衣服烧掉怎么会聪明呢？ 如果颠倒地理解佛法，就像药不消化的疾病一样。 有些享受，要认为是敌人和朋友，无意义和有意义的。 如果喜欢那些话，就再次请求， 如果您的心满意足，放弃这些话会感到快乐。 吉祥圆满！ 献给女施主虚空王母的佛法书信。 非常难以获得的，是人身乘坐着马车， 想要进入解脱的城市，所以要非常努力地精进。 那些没有精进之臂的人们，会被障碍盗贼摧毁和毁灭。 轮回的桥梁，这个闲暇圆满，没有被死主之水冲走， 在那之前为什么不努力呢？ 拥有成千上万军队的尘土飞扬，拥有成千上万宝库的财富， 无病傲慢的国王，也落入可怕的阎罗王之口， 勇士的军队没有用处，仆人和财富无法阻止， 外貌和青春会欺骗。 非常珍惜和爱惜的，无论如何也无济于事而去世后， 心被痛苦
English
After plundering wealth, it is not a good habit to satisfy others. Not to mention giving away the temple's property, etc., to others? It is said to be a great fault to transfer the offerings of the temple to the Sangha, and the offerings of the Sangha to the temple. For those who are completely focused on the Three Jewels, the light of the lamp, Even sitting there is more difficult to purify that karma than killing ordinary beings. For one's own faults, even if others criticize, one should not be angry, That is also one's own fault, and one should strive to eliminate faults. Do not be arrogant, do not praise yourself, If life, wealth, and Dharma increase, be willing to accept difficulties. Even if it doesn't succeed a few times, don't stop doing great things. Like farmers, merchants, etc., at other times many times, won't it succeed? Even if one opponent has many shortcomings, do not abandon the helper. Like a Brahmin's stone, even if you try to eliminate it, the harmful will increase. Treat the severance of caste and non-caste, and subsequent diseases and nutrition, in the same way. Do not use deception, and do not harm the lives of others. How can it be wise to burn the very beautiful clothes after washing away the dirt? If you understand the Dharma upside down, it is like a disease that medicine cannot digest. Some enjoyments should be considered as enemies and friends, meaningless and meaningful. If you like those words, ask again, If your heart is satisfied, abandoning these words will bring happiness. May it be auspicious and perfect! A Dharma letter dedicated to the female benefactor, Queen Namkhai Gyalmo. Very difficult to obtain is the human body riding in a chariot, Wanting to enter the city of liberation, so one must strive very diligently. Those who lack the arm of diligence will be destroyed and ruined by obstacle thieves. This bridge of samsara, this leisure and endowment, has not been washed away by the water of the Lord of Death, Why not strive before that? Possessing the dust of hundreds of thousands of troops, possessing the wealth of thousands of treasures, The disease-free and arrogant king also falls into the mouth of the terrible Yama, The army of warriors is useless, servants and wealth cannot stop it, Appearance and youth will deceive. Very cherished and loved, after passing away without any help, The heart is
Chinese
摧毁变化的，对我没有任何利益。这六道众生中，各自孩童般的生命凋零。如同蜜蜂在瓶中盘旋，这是太阳亲友（佛陀）所说。轮回中从无安乐，若欲从中解脱，为了遣除对事物的执着，应安住于真实义。忏悔一切罪业，从无始轮回以来，直至今日的所有不善，以四力之门忏悔并发誓不再造作。对于他人所做的任何善行，若能随喜所见所闻的一切，由此自己所获得的善根，将变得非常广大。不要骄傲自大，不要嫉妒他人的圆满，不要轻蔑恶人，广行供养和布施。对于能令上师欢喜的，以恭敬侍奉供养。所做的一切善根，与众生一起回向于成就佛果。因为佛法的道理无边无际，谁能全部讲述呢？我所讲述的，是从何处能够获得善巧方便的。这是十二个偈颂。 塔拉纳塔所说。吉祥！ 对具慧的噶玛曲桑的教诲。
English
That which is destroyed and changed, has no benefit for me. In these six realms of beings, the lives of individual children wither. Like bees circling in a jar, so said the friend of the sun (Buddha). Since there is never happiness in samsara, if you wish to be liberated from it, in order to reverse the clinging to things, you should abide in the true meaning. Confess all sins, from beginningless samsara until now, all non-virtues, confess and vow not to commit them again through the four powers. Whatever virtuous deeds others do, if you rejoice in all that you see and hear, from that the virtue you gain will become very vast. Do not be arrogant, do not be jealous of others' perfections, do not despise the wicked, make extensive offerings and generosity. Whomever the teacher is pleased with, serve and offer to them with respect. Dedicate whatever virtue you do, together with all sentient beings, as a cause for attaining Buddhahood. Because the principles of Dharma are limitless, who can speak of them all? I speak of that from which skillful means can be obtained. This is the twelfth verse. Spoken by Taranatha. May there be auspiciousness! Advice to the wise Karma Chosang.
Chinese
仅仅是匆忙地奔跑， 永远无法获得甚深之精髓。 这因果缘起之图清晰显现， 乃是自性本初清净之功。 大地山峦以及无尽森林之形， 无论显现何物，皆是清澈湖水之状态。 对具相上师生起如意之虔诚， 从这珍宝中能生出一切善行。 从极其强大行为的力量中， 一切细微之事皆能成就，乃事物之本性。 自性本初之心即是佛陀， 如贫者家下珍宝之源。 无法以其他方法来譬喻， 此譬喻乃加持力量之威德。 如是说者，达热纳塔， 对名为具慧噶玛曲桑者， 从殊胜之法而开始， 说了些许教诲之语。 吉祥广大。 善哉。 献给扎巴桑波。 ༈ 嗡 萨谛。 向上师顶礼。 苦乐爱憎之分别念， 并非在自心光明空性之外。 安乐与不安乐生起之门， 无论生起什么，都无需改造， 以认识自性而平等安住。 法界智慧无别化身， 此时乃法身之苏醒。 若转移则转移至法界。 上师佛陀珍宝之， 心意与自心融合而安住。 上师与自心无别中， 于无造作中认识自性。 我等上师于无生中认识自性。 汝自心证悟为法身而来。 珍爱虔诚愿望之依靠。 向上师之心转移愿望。 莫如残食般轻视， 莫如诀窍般繁多， 此语如是铭记于心。 于子扎桑之心中如是安住。 吉祥。 献给法王噶玛丹增。 于殊胜上师之莲足前顶礼， 略作简要劝请。 极其难得、难以亲近之， 殊胜善知识，请努力依止。 世间及出世间一切圆满， 皆从依止殊胜上师而生，如是说。 从轮回大海之怖畏中救度之， 此大船从外难以获得， 若现在不精进努力， 何时才是努力之时？
English
Just running hastily, One can never obtain the supreme essence of profound meaning. This clear depiction of cause and effect, interdependent origination, Is the skill of the self-nature, primordially pure. Whatever forms there are, such as the earth with mountains and forests, Whatever may appear, it is the state of a clear lake. From devotion to a qualified lama, like a wish-fulfilling, Jewel, all good deeds arise. From the power of extremely potent actions, All subtle things are accomplished, such is the nature of phenomena. This mind of primordial nature is the Buddha, Like a source of precious jewels beneath a poor man's house. There is no other way to illustrate it, This illustration is the glory of the power of blessing. So spoke Tāranātha, To the intelligent Karma Chö Zang, Beginning with the sacred Dharma, He spoke a few words of advice. Mangalam vistara kuru. Good! To Drakpa Zangpo. Om Sasti. I prostrate to the Lama. Those thoughts of happiness, suffering, attachment, and hatred, Are not other than your own mind, clear and empty. All the doorways through which happiness and unhappiness arise, Whatever arises, do not try to fix it, But rest evenly, recognizing your own nature. The emanation body is inseparable from the wisdom of the sphere of reality. Now is the time to awaken to the Dharmakaya. If you transfer, transfer to the sphere of the Dharmakaya. Blend the mind and heart of the precious Lama Buddha And rest in it. In the inseparability of the Lama and your own mind, Recognize your own nature without fabrication. We recognize our Lama as unborn. Your own mind will come to realize the Dharmakaya. Cherish the support of devotion and longing. Strive to transfer upwards into the Lama's heart. Do not be too grand like leftover zan, And do not be too numerous like instructions, Keep these words carefully in your heart. Keep it thus in the mind of the son Drak Zang. Mangalam. To Chöje Karma Tenzin. Namo Guru. Having bowed to the lotus feet of the supreme Lama, I shall make a brief supplication. The most difficult to find, the most difficult to approach, The noble spiritual friend, please rely on him with effort. All the perfections of the world and beyond, Are said to arise from relying on the noble Lama. Since this great ship that liberates from the fear of the ocean of samsara Is difficult to obtain from outside, If you do not make a single-pointed effort now, When will be the time to make an effort?