English
It is said that more than tens of thousands received complete guidance, listened to the supreme empowerment, and individually collected guidance, generating experience that is beyond counting. In general, he made the teachings flourish in every way. In particular, all the valleys of Tibet were filled with practitioners of Vajra Yoga, and in all the places of teaching and listening, they were based on the Uttaratantra Shastra and the Jewel Ornament of Liberation. The words of the irreversible wheel, the Lion's Roar of the Tathagatagarbha, spread everywhere. As prophesied in the Drum Major Sutra, such a tradition continued for more than eighty years. Later, due to the appearance of many who had increasingly high views, were particularly attached to conventional truth, and had the fortune to gather fame, power, and retinues, although it was not as clear as before, even to this day, the last of the last of times, the practice of Vajra Yoga and the tradition of the Tathagatagarbha have not completely disappeared, and have flourished many times in the meantime, which is entirely due to the kindness of this holy being. Furthermore, when this holy being was initially focused on teaching and listening in Sakya, he repeatedly taught the Four Great Pillars, the Five Lineages, the Introduction to the Middle Way, and the latter four of the Five Maitreya Treatises. Before and after, he also taught about ten different minor treatises. Later, when he went to practice, he did not establish a place for teaching and listening that would cultivate in stages. For the many wise people who gathered seeking meaning, he repeatedly taught the Five Maitreya Treatises, the Collection of Praises to the Middle Way, the Hundred Thousand Verses of the Prajnaparamita Sutra, and the Jewel Ornament of Liberation, as well as the three Mind-Resting Treatises such as the Vimalaprabha Great Commentary, and the Abbreviated Collection of Empowerments, the Hevajra Naropa Great Commentary. He also taught the Root Verses on the Middle Way, the Bodhicharyavatara, the Compendium of Trainings, the Three Hevajra Tantras, the Ocean of Dakinis, the Vajra Garland, the Guhyasamaja Illumination, the Red and Black Yamantaka, etc., once or twice each. In order to satisfy their respective wishes, he also gave the empowerment of the mandala ritual Vajra Garland, as well as the scattered empowerments of the new and old secret mantras such as Chakrasamvara, Guhyasamaja, Yamantaka, Vajradhatu, Hayagriva, and Vajrakilaya. Although he also taught many different methods of pith instructions, mainly
English
Even though permitted, he repeatedly prayed in his heart and fled alone. He met Dpang Lo Chenpo in Gungtang. He went to Sakya, but since there was no place for teaching and practice that year, he went to Brak Ram. He studied the first three chapters of the Ornament of Clear Realization for a year and was recognized as a scholar. After that, he went to Gungtang in Ü. He studied diligently for two years and became knowledgeable in all the scriptures. At the age of twenty-one, he debated in all the monasteries of Ü-Tsang. As a young man, he was well-versed in all the scriptures, had a clear mind, pure speech, and excellent debate skills, and was known as unmatched. Ga De, the official of Tshalpa, gave him the name "Phyogs las rnam rgyal" (藏文，Phyogs las rnam rgyal，梵文天城体， विजय，梵文罗马拟音，Vijaya，Complete Victory). He also served as the abbot of the affiliated monastery of Tshal Gungtang. Later, when he went to Brak Ram again, after meeting Kunchen Chenpo in Jonang, he thought that it was necessary to examine and study the philosophical view of Other-Emptiness (Gzhan stong) through reasoning and scriptures, so he went. He met Kunchen circumambulating the Ku Bum stupa. He requested a conversation, and Kunchen was very pleased. He stayed in the Labrang for about seven days, and they had a very in-depth conversation. As a result, he became convinced that the philosophical view of Other-Emptiness (Gzhan stong) is the secret intention of all Buddhas and the nature of all phenomena. He realized that the arguments refuting Other-Emptiness (Gzhan stong) are merely fabrications of conceptual thought and do not exist in reality. He developed unwavering faith in Kunchen Chenpo. At that time, he listened to various Dharma teachings and then left. Later, he memorized the Kalachakra Tantra and other texts and went to Jonang. He received the Kalachakra initiation. He practiced the profound path of guidance, and perfect realization arose. He studied the commentaries on the tantras and understood them effortlessly. He heard countless initiations and explanations of Sutra and Tantra from Kunchen Chenpo. He also served and made offerings for many years. He also heard the Ornament of Clear Realization and the Praise of Names from Buton Chenpo. He established a small monastery for teaching and practice in Shugpuk and stayed there for a few years. He served as the judge of Ngamring and also wrote many treatises on the Ornament of Clear Realization. While the teaching and practice were flourishing, the translator Lodro Pal passed away. He served as the abbot of Jonang for six years. He held the positions of judge of Ngamring and abbot of Jonang simultaneously, and mainly practiced in seclusion at Se Khar Chung. After a few years, Kunchen.
Chinese
大成就者逝世。此后不久，在蔡公塘和雅砻等卫藏地区广泛弘扬时轮金刚法。后来在晚年时期，再次担任觉囊派的座主。拥有无碍的现量智慧。有一次从藏地前往色喀琼，傍晚时分到达莫曲河边。随从们请求在此住宿，他立刻表示要离开，随即不带任何皮筏等物，独自一人渡到河对岸。之后，随从们也在半夜借助皮筏渡河。第二天早上醒来一看，河对岸遍布军队。类似的故事还有很多。七十三岁时，大家都说他的身体过于瘦弱，略感不适。请求进行仪轨祈福，他说：“也好，活到八十一岁也足够了。”七十九岁时，身体非常虚弱，他说：“今年有不死的自由。”八十岁时，身体非常好，他说：“现在大家都身体健康。”大家请求他放心住世几年，他说：“今年身体很好，但最终肯定要走的。”大家都非常难过。他拥有无数的功德。他的具利他事业的弟子非常多，其中，娘温衮噶贝是康地的格西娘达玛仁钦的侄子。从小就非常聪明。多次拜见法王衮钦钦波，领会了他的意旨，是一位非常虔诚的人。二十岁左右时，双腿僵硬无法行走，出现了龙魔的征兆。衮钦钦波前往萨迦时，他被朋友背着去请求加持。得到加持后，仅仅是舌头舔舐了一下，疾病立刻痊愈。后来，他对显密的所有经典都精通，成为智慧的大自在。长期依止杰曲吉坚赞。证悟也达到了究竟。听闻了时轮金刚等显密教法。在萨迦长期讲经说法。晚年时，被六百多位聪慧的弟子围绕，建立了孜钦寺。讲修二业都非常兴盛。
English
The great accomplished one passed away. Shortly after, he widely propagated the Kalachakra Dharma in the regions of Tsel Gungtang and Yarlung in Ü-Tsang. Later in his later years, he again served as the abbot of the Jonang school. He possessed unobstructed direct perception wisdom. Once, when traveling from Tsang to Sekhar Chung, he arrived at the bank of the Mokchu River in the evening. When his attendants requested to stay there, he immediately indicated that he would leave, and without any coracle or other means, he crossed the river alone. Later, the attendants also crossed the river in the middle of the night with the help of a coracle. When they woke up the next morning, they saw the opposite bank filled with soldiers. There are many similar stories. At the age of seventy-three, everyone said that his body was too thin and he felt slightly unwell. When asked to perform rituals for blessings, he said, "It's okay, it's enough to live to eighty-one." At the age of seventy-nine, when his body was very weak, he said, "This year I have the freedom not to die." At the age of eighty, when his body was very good, he said, "Now everyone is healthy." When everyone asked him to stay in the world for a few more years, he said, "This year I am in good health, but eventually I must go." Everyone was very sad. He possessed countless merits. He had many disciples who benefited others, among whom, Nyawon Kunga Pal was the nephew of Khenpo Nyadarma Rinchen of Kham. He was very intelligent from a young age. He met Dharma Lord Kunkhyen Chenpo many times, understood his intentions, and was a very devout person. Around the age of twenty, his legs became stiff and he could not walk, and signs of Naga spirits appeared. When Kunkhyen Chenpo went to Sakya, he was carried by a friend to request blessings. After receiving the blessings, his illness was immediately cured with just a lick of the tongue. Later, he became proficient in all the sutras and tantras, and became a great master of wisdom. He relied on Je Phakley Namgyal for a long time. His realization also reached the ultimate. He heard many sutra and tantra teachings such as Kalachakra. He taught and studied in Sakya for a long time. In his later years, surrounded by more than six hundred intelligent disciples, he established Tsechen Monastery. Both teaching and practice flourished greatly.
Chinese
得以增上。大成就者衮洛，出生于夏喀瓦家族。般若、俱舍、律、中观等显宗方面，以及吉祥时轮金刚的讲修，仅仅从尼阿沃钦波处听受。其他也依止了众多上师，获得了无量灌顶和诀窍。虽然出生于王族，却不贪恋政权，在帕卓（不丹帕罗）等地长久修行，专注于边地苦修。对于自己家族首领日则东西二部的争端，以利益安乐的敕令特别调解。晚年居住于大解脱处，被认为是布敦大师的转世。蒋扬衮却桑波，出生地是拉堆绛巴，根本寺院是桑丹寺。几乎去了萨迦等所有著名寺院。从堪钦蒋扬仁嘉瓦处听受了萨迦派的法。从大成就者衮噶洛哲处听受了时轮金刚等所有甚深法义。视司徒饶丹衮桑帕为上师。担任娘堆新寺的法台。新建了觉囊派的僧院。后来日则东西二部都恭敬地敬奉他。担任了两个寺院和觉囊派的座主。由于教派的偏见，喀珠格勒华桑本洛对他进行了诅咒，但他以自他交换的菩提心和金刚诵咒来化解，诅咒返回，喀珠格勒本洛师徒不久便去世了。将大神桑拉置于誓言之下。诸如此类有很多神奇的故事。被认为是萨迦派大喇嘛的转世。堪珠南喀却炯，受沙弥戒和比丘戒的地方，以及根本寺院都是大僧院。在衮钦南索钦摩处精通了名相之学。后来前往蒋扬衮却桑波的法座。对所有佛法和补特伽罗都生起了信心。精通了名相之学。对其他空性见解有了深刻的理解。请求了六支瑜伽，证悟也非常殊胜。也精通了时轮金刚的续部。曾前往昂仁擦贡等少数讲修场所。日则东西二部
English
was able to increase. The great accomplished Kun Lo was born into the Shar Khawa family. He received the teachings and practices of the glorious Kalachakra, as well as the sutra aspects such as Prajnaparamita, Abhidharma, Vinaya, and Madhyamaka, solely from Nyawo Chenpo. He also relied on many other venerable lamas and mastered limitless empowerments and instructions. Although born into a royal family, he was not attached to politics and focused solely on practicing in places like Paro (Bhutan) and remote border areas. He specially mediated the disputes between the eastern and western parts of Ritse, the leaders of his own family, with decrees of benefit and happiness. In his later years, he resided in the great liberation place and was said to be the reincarnation of Buton Rinpoche. Jamyang Konchok Zangpo was born in Lato Jangpa, and his main monastery was Zangden Monastery. He visited almost all the famous monasteries such as Sakya. He received the Sakya teachings from Khenchen Jamyang Rinchen Gyaltsen. He received all the profound meanings, such as the Kalachakra, from the great accomplished Kunga Lodro. He revered Situ Rabten Kunsang Phak as his lama. He served as the abbot of the new monastery of Nyangto. He newly established a Jonang monastery. Later, both Ritse East and West revered him with respect. He also served as the abbot of both monasteries and the Jonang seat. Due to sectarian bias, Khedrup Gelek Palzang Ponlop performed black magic against him, but he reversed it by exchanging self and others with bodhicitta and reciting the vajra mantra. The black magic turned back, and Khedrup Gelek Ponlop and his disciples soon passed away. He placed the great god Sangra under oath. There are many other amazing stories like these. He was said to be the reincarnation of the great Sakya lama. Khedrup Namkha Chokyong, the place where he took the novice and full ordination vows, and his main monastery was the great monastery. He expertly studied the philosophical texts with Kunkhyen Nam So Chenmo. Later, he went to Jamyang Konchok Zangpo's Dharma school. He developed faith and devotion in all the Dharma and individuals. He expertly listened to the philosophical texts. He had a deep understanding of other empty views. He requested the six-branch yoga, and his realization was also very good. He also expertly studied the Kalachakra tantra. He visited a few places for teaching and practice such as Ngamring Tsagong. Ritse East and West