Chinese
某人的儿子。被称为时轮足大士的那位，真名为曼殊跋折罗。是精通所有显密教法的班智达。身份是居士。是亲见过文殊菩萨的人。由于本尊的授记而前往北方。在路上遇到了种姓王的化身。接受灌顶并修习甚深瑜伽六个月，获得了神通，前往北方香巴拉。见到了真正的种姓王。获得了时轮等众多续部，以及菩提萨埵释论三篇等。记住了一些，迎请了一些经卷，前往印度。主要以修行为主。示现了许多神通，如以外道的军队的姿态进行压制等。最终化为虹身而去。虽然有大约十二个弟子，但全部都变成了瑜伽士。显现了许多成就的征象和神变，化为虹身而去。对口头传承没有起到什么作用。只有时轮足小士弘扬了此法。真名为室利吉祥，种姓是王族，身份是居士。精通一切乘。拥有无碍的神通。不会沉入水中。可以无碍地穿过墙壁和山。他与那烂陀寺的五百班智达进行了辩论。全部都被他的言语所压倒。除了语自在称和智慧生之外，全部都拜倒在他的脚下。此法传遍了整个大地。国王、大臣和富商们也建造经书，留下印记。在印度，时轮法未来之前暂且不提，此后，将时轮的成就者放在一边，将其他教法的成就者全部放在一边，时轮的成就者也更多。时轮足小士的儿子那烂陀巴，真名为菩提吉祥。成为名为那烂陀之地的所有者。无论修习四种事业中的哪一种，都只能通过风瑜伽来成就。他有很多弟子，但在此地事业广大的是喀什米尔的班智达月护。拥有每一口气息都能记住大约十六颂的智慧。依止了一位名为喇嘛婆罗门善贤的尊者。喀什米尔地区的法
English
The son of someone. That one known as the great Kalachakra Master, his real name was Manjuvajra. He was a pandita who was skilled in all Sutras and Tantras. His status was a lay practitioner. He was someone who had seen the face of Manjushri. Due to the prophecy of his Yidam, he went to the north. On the way, he met an emanation of a Kalki king. He received empowerment and meditated on profound yoga for six months, and attained miraculous powers, and went to northern Shambhala. He met the actual Kalki king. He received many tantras such as the Kalachakra, and three volumes of Bodhisattva commentaries, etc. He memorized some, and brought back some texts, and went to India. He mostly focused on meditation. He displayed many miracles, such as suppressing the armies of heretics with his gaze. Finally, he passed away into a rainbow body. Although he had about twelve disciples, they all became yogis. They displayed many signs of accomplishment and miracles, and passed away into rainbow bodies. It didn't really benefit the oral tradition. Only the lesser Kalachakra Master propagated this Dharma. His real name was Shri Bhadra. His lineage was royal. His status was a lay practitioner. He was extremely skilled in all vehicles. He possessed unobstructed clairvoyance. He would not sink in water. He could pass through walls and mountains without obstruction. He debated with five hundred panditas at glorious Nalanda. All of them were defeated by his speech. Except for Ngagwang Drakpa and Sherab Jungne, all bowed at his feet. This Dharma spread throughout the entire earth. Kings, ministers, and great merchants also built scriptures and left impressions. In India, before the Kalachakra arrived, let alone that, after that, put the Kalachakra siddhas on one side, and put all the siddhas of other dharmas on one side, the Kalachakra siddhas were more numerous. The son of that lesser Kalachakra Master, Nalendrapa, his real name was Bodhi Bhadra. He became the owner of the place called Nalanda. Whatever of the four activities he accomplished, it was only accomplished through wind yoga. He had many disciples, but the one with great activity in this region was the Kashmiri pandita Zla Ba Gonpo. He possessed the wisdom to memorize about sixteen shlokas with each breath. He relied on a lama named Brahmin Zangpo Zhap. The Dharma of the Kashmiri region.
Chinese
遍知者。再次回到卫藏地区，在那烂陀寺听闻了时轮等密咒的无量甚深之义。通过修习，气脉和执着达到究竟。身体上大小便的通道断绝。对盗贼做出恐吓的手势，具有僵硬等能力。三次来到藏地。讲述了《明灯释》、《理聚》和《地品》等众多佛法。特别是，使时轮金刚法得到极大的弘扬。对于口诀非常吝啬，几乎只给予少许的随喜。虽然有三位得到完整的诀窍，但其中一位罗若巴，因患风湿病而无法修行就去世了。普兰的一位比丘在耶尔巴修行，获得了虹身。对佛法传承有益的是拉杰贡巴。从他那里，仲译师喜饶扎翻译了包括续释和经释在内的许多著作，成为了班智达译师。因为他是拉杰贡巴的上师，所以恩德非常大。这位仁兄的出生地是后藏洛地区的年孜巴。将班禅月护视为根本上师。此外还有许多班智达和成就者的上师。晚年住在克什米尔。上师拉杰贡巴从班禅月护那里，完整地听闻了灌顶、续部讲解和口诀等一切。上师卓敦从班禅那里，完整地获得了灌顶和续部讲解。大成就者瑜摩只听闻了少许的佛法。其中的拉杰贡巴，出生地是艾地贡，名字叫衮却尊，身份是居士，是持梵行的密咒师，是精通医学、俱舍和宁玛三者的智者。将所有物品折算成六两黄金和一条丝绸，供养给了班禅。请求做幻身的侍者，然后请求诀窍并进行修习，生起了不可思议的证悟。对扎卡和沃德贡杰等进行了观察。从干枯的婆罗门那里取出了水。还具有知他心等无量功德。上师卓敦，种姓是卓，出生地是艾地的扎巴，住锡地是诺桑，身份是白衣咒师，名字叫南拉孜，精通俱舍、《地品》、《中观理聚》、《密集明灯释》、瑜伽医学等。从班禅月护那里接受了时轮金刚的灌顶，精通续部讲解，精通六支加行。
English
The Omniscient One. Returning to Central Tibet, he listened to immeasurable profound meanings of tantra such as the Kalachakra at Nalanda. Through meditation, the life force and grasping reached their culmination. The flow of urine and feces in his body ceased. He possessed the power to cause stiffness by making a threatening gesture at thieves. He came to Tibet three times. He taught many teachings such as the Lamp for the Clear, the Collection of Reasoning, and the Earth Division. In particular, he made the Wheel of Time flourish greatly. He was very strict with oral instructions, giving only a little approval to most. Although there were three who received the complete instructions, one of them, Loro-wa, passed away due to rheumatism before he could meditate. A monk from Purang meditated in Yerpa and attained the rainbow body. The one who benefited the Dharma lineage was Lhaje Gompa. From him, Dro Lotsawa Sherab Drak translated many texts including the commentary on the tantra and the commentary on the scriptures, becoming a Pandit translator. Because he was the guru of Lhaje Gompa, his kindness was very great. This person's birthplace was Nyan-tse-ba in Lho of Upper Tibet. He regarded Panchen Dagmön as his root guru. He also had many Pandit and Siddha gurus. He spent his later years in Kashmir. Lama Lhaje Gompa listened completely to all the empowerments, tantra explanations, and oral instructions from Panchen Dagmön. Lama Droton completely received the empowerments and tantra explanations from Panchen. The great accomplished Yumo only listened to a little Dharma connection. Lhaje Gompa, his birthplace was E in Phenyul, his name was Könchok Sung, his status was a lay devotee, a celibate mantra practitioner, and he was a wise man who was proficient in medicine, Abhidharma, and the three Nyingma tantras. He offered all his belongings, which amounted to six sang of gold and one piece of silk, to Panchen. He requested to be a servant of the illusory body, and then requested the instructions and meditated, and inconceivable experiences and realizations arose. He examined Dranka and O-de Gungyal, etc. He drew water from a dry Brahmin. He also had immeasurable qualities such as knowing the minds of others. Lama Droton, his clan was Dro, his birthplace was Tra-pa in Phenyul, his residence was Nor-sang, his status was a white-robed mantra practitioner, his name was Nam-la-tsek, and he was proficient in Abhidharma, the Earth Division, the Madhyamaka Collection of Reasoning, the Guhyasamaja Lamp for the Clear, Yoga medicine, etc. He received the Kalachakra empowerment from Panchen Dagmön, listened expertly to the tantra explanations, and was proficient in the six yogas.
Chinese
也做了很多奠基。法自在的殊胜子嗣有三位姐弟，其中两位利益众生。姐姐拉杰觉邦，据说是因陀罗菩提的姐姐拉萨姆卡拉的转世化身。她知识渊博，精通时轮金刚续及其注释。年轻时行为不确定，成年后在母亲的敦促下，修持降阎魔法印，亲眼见到了本尊。她役使了寿命之主和伟大的吉祥神。仅仅是念诵咒语，就能带来生命力、神通和冰雹等。她拥有强大的忿怒咒力。三十六岁时，她得了重病，于是发愿：如果不能证悟实相，活着也没有意义。她修习了从父亲那里听来的六支瑜伽，一天之内就完成了十种征兆，七天之内气融入中脉，成为了伟大的成就者。她在僻静的地方半个月或一个月不吃任何食物，但身体却非常健康。她经常出入于辛波日山人迹罕至的岩石缝隙中修行。仅凭真诚的祈愿就能消除瘟疫，仅仅用手触摸病人就能使其摆脱疾病，这些都是她所拥有的显著标志。她的弟弟，成就者色莫切瓦·南喀坚赞，最初视力模糊，听力不好，舌头也不舒服。虽然没有太大的希望，但他修习了六支瑜伽，证悟和智慧从内心涌现。他在学者南喀沃色的门下学习时轮金刚续及其注释，成为了学者。他从化身觉邦那里听受了灌顶简释和莲花释论。他还从其他上师那里听受了胜乐金刚、黑汝嘎、那若六法等等。觉邦姐姐去世后，在后来的祭祀年中，他有十五天都在一个禅定状态中度过。之后，他回忆起了自己所有的前世。后来，他跨越了一个又一个的生命，看到了十四世之后成佛的情景。由此可见，他能毫无阻碍地知晓自己和他人的前世今生以及此生的苦乐。他没有隐瞒，说了很多。人们不知道他是如何过河的，只知道他像一座桥一样走到了河对岸。
English
He also did a lot of foundation work. The supreme son, Dharma自在 (Chos kyi dbang phyug), had three siblings, two of whom benefited sentient beings. The elder sister, Lhaje Jobum, is said to be the reincarnation of Lakshminkara, the sister of Indrabhuti. She was very knowledgeable and had memorized the entire Kalachakra Tantra and its commentaries. In her youth, her behavior was erratic, but when she came of age, her mother urged her to practice the Yamantaka Mudra Subjugation, and she saw the deity face to face. She employed the Lord of Life and the great glorious god as servants. Merely reciting mantras would bring life force, miracles, and hailstorms. She had great power of wrathful mantras. At the age of thirty-six, she fell seriously ill, so she made a vow: if she could not realize the true nature, there was no point in living. She practiced the six-branch yoga she had heard from her father, and within one day she completed ten signs, and within seven days the winds dissolved into the central channel, and she became a great accomplished one. She stayed in seclusion for half a month or a month without eating any food, but her body was very healthy. She often went in and out of the inaccessible rock crevices of Sinpo Ri Mountain to practice. Merely uttering truthful prayers could eliminate plagues, and merely touching the sick with her hand could free them from illness. These were the obvious signs she possessed. Her younger brother, the accomplished Semochewa Namkha Gyaltsen, initially had blurred vision, poor hearing, and an uncomfortable tongue. Although there was not much hope, he practiced the six-branch yoga, and realization and wisdom burst forth from within. He studied the Kalachakra Tantra and its commentaries under the scholar Namkha Ozer, and became a scholar. He received the empowerment summary and the Lotus Commentary from the incarnate Jobum. He also received Hevajra, Kye Dorje, the Six Dharmas of Naropa, and so on from other lamas. After Sister Jobum passed away, during the later memorial year, he spent fifteen days in a single meditative state. After that, he remembered all his previous lives. Later, he traversed one life after another, and saw the scene of becoming a Buddha after fourteen lives. From this, it can be seen that he could know without obstruction the past and future lives of himself and others, as well as the joys and sorrows of this life. He did not hide it and said a lot. People did not know how he crossed the river, they only knew that he walked to the other side of the river like a bridge.
Chinese
出现了很多。成就者的名声非常大。作为僧人。晚年建立了后藏俄隆寺，大多住在那里。法王蒋扬萨玛，名字是喜饶沃色。出生地是娘堆。出生于宁玛派的传承中。从小出家，去了卫藏很多寺院。尤其成为桑浦涅吉的主要弟子。中间得了麻风病。两年半修持金刚手本尊，疾病痊愈。仅仅是对其他人鬼附身念诵咒语就能起作用。拜见文殊菩萨请求授记，文殊菩萨授记说与成就者俄隆寺有缘。在去卫藏拜见的路上，出现了很多无法忍受的妖魔鬼怪的幻象，但他安住在平等性中。在俄隆寺听受时轮金刚灌顶的时候，亲眼看见上师就是时轮金刚。通过修行，证悟达到究竟。也进行讲修。如果去汉地五台山修行，就能获得虹身金刚身，但因为弟子们劝阻没有去成。所以在讲修交替中安住。成就者俄隆寺之前，对时轮金刚的保密性要求非常严格。从法王蒋扬萨玛开始，稍微放宽了保密性。昆钦曲吉沃色是金顶巴云努沃的儿子。真名是曲吉沃色，但喇钦帕巴仁波切说：“您安住在法身自性中，所以取名为曲吉沃色。”对显密都非常精通。尤其精通密集金刚父续和克耶多吉的卓内和绒内。密集金刚五次第的证悟也达到了顶点。从蒋扬萨玛那里圆满听受了时轮金刚的灌顶、续部和口诀，证悟增长了百倍。在降下灌顶智慧的时候，亲眼看见上师是金刚持。智慧降临后，持续了半个太阳的时间没有放走。用汉话说出了圆满的密集金刚续部。上师说：“这是克什米尔班智达释迦希日的转世，因为那时精通学习了密集金刚。