Chinese
如是。第二，四灌顶的差别，四灌顶的智慧，四灌顶的清净，四灌顶的比喻，四灌顶的自性解说，共有五点。第一点是：宝瓶秘密之灌顶，智慧智慧现证说，复次智慧大性者，彼之智慧现证作。如是，若从自性的角度来区分上上的灌顶，则有宝瓶灌顶，秘密灌顶，以及智慧智慧的灌顶，如是现证且著名。第三，在智慧智慧之后，再次出现另一种智慧智慧，即智慧大性者，对其智慧进行现证。这些是超世间的第四灌顶。第二点是：变动变动及之后，漏失之后又不漏。宝瓶灌顶的智慧是菩提心稍微动摇和变化的乐，秘密灌顶的智慧是比前者更加动摇和变化的乐，第三智慧灌顶的智慧是变化圆满，触及漏失瞬间的乐，以及除此之外，超世间的第四灌顶的智慧是，菩提心牢固不动的乐。第三点是：身语意皆善清净，三灌顶者依次也，第四智慧极清净，身语意皆令清净。如是说，宝瓶灌顶能清净身体的垢染，使身金刚圆满；秘密灌顶能清净语的垢染，使语金刚圆满；世间的智慧灌顶能清净意的垢染，使意金刚圆满；超世间的第四灌顶能清净智慧界生起分别的垢染，使智慧金刚圆满。此灌顶也能清净身语意的垢染以及习气。同样，宝瓶灌顶是生起分别的成熟，秘密灌顶是命勤的成熟，世间的智慧灌顶是随念的成熟，超世间的第四灌顶，若从词的方面来说，是获得禅定支分的成熟份额，以及通常是其余五支分的成熟。通过这种方式，也能对上面的七灌顶给予确定。水瓶是宝瓶灌顶。
English
Thus it is. Secondly, the distinctions of the four empowerments, the wisdom of the four empowerments, the purity of the four empowerments, the metaphors of the four empowerments, and the explanation of the nature of the four empowerments, there are five points in total. The first point is: Vase secret empowerment, wisdom wisdom manifest expression said, again wisdom great nature itself, that of wisdom manifest expression made. Thus, if one distinguishes the higher empowerments from the perspective of their nature, there is the vase empowerment, the secret empowerment, and the wisdom wisdom empowerment, which are manifestly expressed and renowned. Thirdly, after that wisdom wisdom, again another wisdom wisdom appears, that is, the wisdom great nature itself, the empowerment of its wisdom is made manifest. These are the fourth empowerments that transcend the world. The second point is: Change and change and then, leakage after also not leakage. The wisdom of the vase empowerment is the bliss of the mind of enlightenment slightly moving and changing, the wisdom of the secret empowerment is the bliss of moving and changing much more than the former, the wisdom of the third wisdom empowerment is the bliss of the completion of change, touching the moment of leakage, and other than that, the wisdom of the fourth empowerment that transcends the world is, the bliss of the mind of enlightenment bound immovably. The third point is: Body speech mind all well purified, three empowerments in sequence also, fourth wisdom extremely purified, body speech mind all make purified. As it is said, the vase empowerment purifies the defilements of the body and perfects the body vajra; the secret empowerment purifies the defilements of speech and perfects the speech vajra; the worldly wisdom empowerment purifies the defilements of mind and perfects the mind vajra; the fourth empowerment that transcends the world purifies the defilements of arising conceptualization in the realm of wisdom and perfects the wisdom vajra. This empowerment also purifies the defilements of body, speech, and mind, along with their habitual tendencies. Similarly, the vase empowerment is the ripening of arising conceptualization, the secret empowerment is the ripening of life force, the worldly wisdom empowerment is the ripening of recollection, the fourth empowerment that transcends the world, if spoken in terms of words, is obtaining the ripening share of the limb of meditative stabilization, and generally also the ripening of the remaining five limbs. Through this method, one can also give certainty to the above seven empowerments. The water vase is the vase empowerment.
Chinese
是前行和各自思维的成熟。 悬挂和铃铛是秘密灌顶和命根。 禁行和名称是世间慧灌顶和随念。 随许是超世间第四灌顶的前行，也用于等持的成熟。 七灌顶是生起次第的真实成熟，是圆满次第的传承成熟。 上面四个灌顶是圆满次第的真实成熟，是从果位四身相续成熟。 说是粗略的词语。 真实而言，四灌顶的智慧即是道圆满次第和果位四身。 第四是：孩童、青年，然后是老者。 第四是众生之主。 瓶灌顶的智慧是新生的微细安乐，所以是孩童。 秘密灌顶的智慧是从原有的相续中更加增长，但是没有成熟，所以是青春或青年。 世间慧灌顶的智慧是，}绕的安乐相续增长，虽然是，但是因为完全成熟，所以是老者。 超世间的第四灌顶是，遍及其他一切安乐的自性，自身没有生灭，是其他一切产生和融入的基础，所以是众生之主。 第五是：智慧母的乳房是支分，以触摸而菩提心流动的乐。 以持乳而灌顶，从何处获得安乐，那是孩童。 长久秘密交合所生，菩提心是流动的乐。 秘密灌顶秘密地，从何处获得安乐，那是青年。 长久秘密交合所生，在金刚顶端摇动的乐。 智慧智慧灌顶，从何处摇动的行境，那是老者。 大手印随顺贪着，所生不动的安乐是，大智慧的灌顶，从何处不动的证悟是，要知道是众生之主。 救护一切的产生者，金刚萨埵大菩萨，菩提心无二无变异，此是誓言萨埵变。 金刚瑜伽是各种，时轮在此所说，给予瑜伽士解脱。 这样说，智慧母的乳房是方便的
English
are the preliminaries and the ripening of individual thoughts. Hanging and bells are secret empowerment and life force. Asceticism and names are mundane wisdom empowerment and remembrance. Anujna is the preliminary of the fourth transcendent and is also applied to the ripening of samadhi. The seven empowerments are the actual ripening of the generation stage and the lineage ripening of the completion stage. The upper four empowerments are the actual ripening of the completion stage and cause the four kayas of the fruit to ripen from the lineage. It is said to be a rough term. In reality, the wisdom of the four empowerments is the complete stage of the path and the four kayas of the fruit. The fourth is: child, youth, then old age. The fourth is the lord of beings. The wisdom of the vase empowerment is the subtle bliss of new birth, so it is a child. The wisdom of the secret empowerment is that it increases more than the original continuum, but it is not ripe, so it is youth or youth. The wisdom of the mundane wisdom empowerment is that the bliss continuum of }ra increases, although it is, but because it is completely ripe, it is old age. The fourth transcendent is, pervading the nature of all other bliss, without birth and death in itself, it is the basis from which all others arise and dissolve, so it is the lord of beings. The fifth is: the breast of the wisdom mother is a limb, the bliss of the flowing of bodhicitta by touch. Empowered by holding milk, from where bliss is obtained, that is a child. Born from long-term secret intercourse, bodhicitta is the bliss of flowing. Secret empowerment secretly, from where bliss is obtained, that is youth. Born from long-term secret intercourse, the bliss of shaking at the vajra tip. Wisdom wisdom empowerment, from where the realm of shaking is, that is old age. The great mudra follows attachment, the unborn unmoving bliss is, the empowerment of great wisdom, from where the unmoving realization is, know that it is the lord of beings. The producer of all protectors, Vajrasattva Mahasattva, Bodhicitta is non-dual and immutable, this is the vow Sattva transformation. Vajra Yoga is various, Kalachakra is said here, giving yogis liberation. It is said that the breast of the wisdom mother is the means of
English
Arising after physical contact, the bodhicitta moves from the crown to the forehead, and the blissful wisdom slightly bound by the means of yoga is the vase initiation. It is the nature of the four joys of body, speech, mind, and wisdom. Among them, the symbol of the vase is to show that it holds the milk of wisdom. Therefore, because it arises from contact, it is called the vase initiation. Such bliss is shown by the example of a child, because it is the first to arise, small, and not obvious. Long arising from secret play. The first sentence is, "Long arising from secret play," or in 'Dro 'gyur', it says, "Long arising from secret delight." It is good to say this, because in the Indian language it is gu hyā sphā la ci rā ja taṃ. Thus, sphā la includes both contact and delight. In the secret of the wisdom mother, the vajra of means touches, that is, after reaching, the bliss arising from the bodhicitta melting from the forehead, moving from the throat veins to the heart, slightly bound by means, is the wisdom of the secret initiation. If classified, it is the four supreme joys of body, speech, mind, and wisdom. In secret, it is said that it is obtained from the encounter of secret faculties. Because it grows from the mother, it is exemplified by a peacock. This is the tradition spoken of in commentaries such as the Compendium of Meanings. Secret play is when the guru's bodhicitta plays in the secret chakra all the way, instilling it into the disciple's mouth, and in secret it is said, "In the secret mandala of the wisdom mother," in that case, from viewing the bodhicitta of means and the bhaga mandala of the wisdom mother, obtaining longer bliss than the previous vase initiation, it is said to be the secret initiation, and if it is said like that, it is felt that the meaning of the text is thorough, this is my conceptual thought. Similarly, after the guru hands over the wisdom mother to the disciple, with the actions of holding hands and entering into samadhi, the bodhicitta from the heart to the secret, there are the four joys of separation of body, speech, mind, and wisdom, and from the secret to the lotus, there are the four co-emergent ones of body, speech, mind, and wisdom. The bliss that moves and comes at the tip of the lotus is the wisdom of the wisdom initiation, longer than both of the previous ones.
Chinese
田地。特别是变成最终不稳定的缘故是老年。对所有这些说“摇动的行进”是指，认为是不稳定和容易变化的自性。行进是指行走的意思。所谓长久，是指最终坏灭，但比之前的长久。因此暗示了下面要讲的第四种智慧是不坏灭且稳定的。超离世间的第四灌顶，不是从业和智慧之手印，以及分别念的禅修中产生的。而是从对空色大印的随顺生起，菩提心被束缚和遮止，由此产生，即显现的无动摇的安乐，是由大智慧母空色大印灌顶，即超离世间的第四灌顶，是不变的智慧。这样，从大手印的何种方法中，证悟到无动摇不变的安乐，那就要理解为是生灵之主。世间中，儿子和孙子等无量后代从何处产生的基础，即远祖被称为生灵之主。外道徒们认为，梵天等造物主幻化出所有世界，最终融入其中的是生灵之主。同样，不变的安乐是因为法性而彻底分开的缘故，法性是一切轮涅的基础。救护者是佛，这也是因为证悟法性而彻底分开的缘故。是产生一切佛陀者，或者，救护者，即以佛的表示，具有三十六尊神的清净者，是三十六蕴界。也就是清净不净的蕴界后，产生清净的蕴界。不变的安乐，从菩提心宝珠到顶髻之间稳固的，是将果位四身作为道用的道之四身，即金刚萨埵俱生身和菩提萨埵法身，以及大萨埵报身和誓言萨埵化身。
English
Field. Especially becoming ultimately unstable is the reason for old age. Saying "moving progression" for all these means, it is considered to be of unstable and easily changing nature. Progression means the meaning of going. Saying long means ultimately decaying, but longer than before. Therefore, it implicitly indicates that the fourth wisdom to be explained below is indestructible and stable. The fourth empowerment that transcends the world is not produced from the mudra of karma and wisdom, and the meditation of conceptualization. Rather, it arises from following the great mudra of emptiness and form, the mind of enlightenment is bound and restrained, and from this arises, that is, the manifest, unwavering bliss, is the empowerment by the great wisdom mother, the great mudra of emptiness and form, that is, the fourth empowerment that transcends the world, is the unchanging wisdom. Thus, from what method of the great mudra, realizing the unwavering and unchanging bliss, that should be understood as the lord of beings. In the world, the basis from which countless descendants such as sons and grandsons arise, that is, the ancestor is called the lord of beings. The heretics believe that Brahma and other creators emanate all the worlds, and ultimately what merges into it is the lord of beings. Similarly, unchanging bliss is because of the nature of reality being completely separated, the nature of reality is the basis of all samsara and nirvana. The protector is the Buddha, and this is also because of the complete separation by realizing the nature of reality. Is the one who produces all Buddhas, or, the protector, that is, with the representation of the Buddha, the pure one with thirty-six deities, is the thirty-six aggregates and realms. That is, after purifying the impure aggregates and realms, the pure aggregates and realms are produced. The unchanging bliss, from the jewel of the mind of enlightenment to the crown of the head, is the stable one, which is the four bodies of the path that use the four bodies of the result as the path, that is, the Vajrasattva coemergent body and the Bodhisattva Dharmakaya, as well as the Mahasattva Sambhogakaya and the Samayasattva Nirmanakaya.