Chinese
不生灰心与邪见，愿敬信心益发增长！家庭事务与罪恶行径等，无论见到何种作为，祈请加持了悟，皆是调伏之善巧方便事业。父亲上师，父亲上师，父亲上师，父亲上师您自知。至尊上师知。祈请善巧利生业，祈请离言法身您，祈请三世诸佛您，祈请威力具足您，智慧遍空您以慈悲视，慈爱自性您以慈悲视，事业任运您以慈悲视，幻化舞者您以慈悲视，于轮回漂泊我以慈悲视，烦恼如火燃烧我以慈悲视，恶业如水冲走我以慈悲视，痛苦沉溺泥沼我以慈悲视，八法如风吹走我以慈悲视，此生不舍我以慈悲视，自心如木僵硬我以慈悲视，无胆无定之人我以慈悲视，虚伪欺骗之人我以慈悲视，懒惰散乱之人我以慈悲视，谄媚顺从之人我以慈悲视，从心不愿修法我以慈悲视，别无指望处啊以慈悲视，别无救护处啊以慈悲视，别无寄托处啊以慈悲视，非仅口头说说而已啊以慈悲视。修行无有障碍，一切正法皆能享用，所怀信念精进不懈，证悟自然生起。祈愿所有上师以慈悲摄受，祈愿所有佛陀如语成办，祈愿所有正法了达密意，祈愿所有圣众紧随足迹。所有众生脱离轮回，所有烦恼清净于法界，所有业力如云消散，所有痛苦融入安乐。祈愿恩亲父母六道众有情，获得至尊您之果位。祈愿您以慈悲垂视，乃至彼时永不分离而护佑。如是祈请。
English
May discouragement and wrong views not arise, May devotion greatly increase! Household affairs and sinful deeds, Whatever actions are seen, Please bless me to realize, As skillful means of taming. Father Lama, Father Lama, Father Lama, Father Lama, you know yourself. Noble Lama, know! I pray to you who perform skillful deeds for the benefit of beings. I pray to you, the inexpressible Dharmakaya. I pray to you, the Buddhas of the three times. I pray to you, who possess power and strength. Wisdom pervading space, look upon me with your compassion. The nature of love, look upon me with your compassion. Accomplishment spontaneous, look upon me with your compassion. Illusion's dancer, look upon me with your compassion. Wandering in samsara, look upon me with your compassion. Afflictions burning like fire, look upon me with your compassion. Bad karma carried away by water, look upon me with your compassion. Suffering sinking in the mud, look upon me with your compassion. The eight worldly concerns carried away by the wind, look upon me with your compassion. Not abandoning this life, look upon me with your compassion. My mind stiff like wood, look upon me with your compassion. Those who are without courage and determination, look upon me with your compassion. Those who are deceitful and deceptive, look upon me with your compassion. Those who are lazy and distracted, look upon me with your compassion. Those who are flattering and compliant, look upon me with your compassion. Those who are unable to practice Dharma from the heart, look upon me with your compassion. There is no other hope, look upon me with your compassion. There is no other refuge, look upon me with your compassion. There is no other reliance, look upon me with your compassion. It is not just words, look upon me with your compassion. May there be no obstacles to practice, And may all Dharmas be experienced, May the cherished conviction and perseverance never cease, May realization arise effortlessly. May all Lamas hold me with their compassion, May all Buddhas accomplish as they speak, May all Dharma attain its meaning, May all Noble Assemblies follow in their footsteps. May all sentient beings be liberated from samsara, May all afflictions be purified into the expanse, May all actions clear like clouds, May all sufferings dissolve into bliss. May kind parents and sentient beings of the six realms, Attain the state of the Noble One. May you, the king of that existence, look upon me with compassion, And protect me without ever separating. Thus I pray.
Chinese
猛烈地祈祷，对于所生起的虔诚，以不做作的方式，坦然安住。此外，在做顶礼、绕转、供养等一切善行时，以及在被称为菩萨的上师们面前，或者在如来佛的佛像和经书等处，都祈愿一切众生从轮回中解脱，证悟实相，生起圆满的虔诚。也同样向空行护法祈祷。如果对上师的虔诚达到圆满，那么虔诚本身就足以成王。现在再讲述其他的窍诀，即相信业果的信心之语，首先是：皈依佛陀、正法和僧伽，以及本尊空行总集之自性，具大悲心的根本上师，以及传承诸师，我向他们顶礼。为了使极其恭敬的弟子，将心意转为佛法，现在宣说修行要诀的窍诀，这些窍诀与根器相应。如果将一切佛法的精髓和一切实修归纳起来，那就是：对黑白业果不虚妄深信不疑，以信心和虔诚，毫不犹豫地取舍善恶；忆念无常，生起强烈的出离心；具有无偏袒和执着的慈悲心；以及任运自解的见修行。没有不包含在这四点之中的。务必将这个要点铭记于心。无论自己的修行境界高低如何，都应尽力行善。如果善行良好，那就是增上缘。如果善行不好，那么积累和净化的重要性就非常大。为了维护高深的证悟、稳固的体验，以及不偏袒的教法，有些人积累罪业，并认为与在家人同流合污也没有过错，这种想法是很多的。那些都是魔鬼加持的结果。如果证悟了，就没有必要造罪。如果破除了错觉，就没有必要执着人我。以宗派的偏执来扰乱佛法，为了佛法而做出违背佛法的事情也是不行的。更不用说自己和敌人、亲友、财物等外物了。无论做了大小善恶之事，其果报的苦乐都不会欺骗你。利益其他众生的一切都是善，损害众生的一切都是恶。仅仅利益今生没有意义，如果利益来世，那才是真正的利益。
English
Having prayed intensely, rest naturally and openly in whatever devotion arises, without fabrication. Furthermore, when offering prostrations, circumambulations, offerings, and whatever virtuous deeds are done, and in the presence of the lamas known as Bodhisattvas, or before the images of the Tathagatas and the scriptures of their teachings, pray that all sentient beings be liberated from samsara, realize the true nature, and generate perfect devotion. Likewise, supplicate the dakinis and dharma protectors. If devotion to the lama is perfected, then devotion alone is enough to be king. Now, I will explain other instructions: the words of faith in believing in karma, the first of which is: I bow to the Buddha, Dharma, and Sangha, and the root lama, the embodiment of all yidams and dakinis, who possesses great compassion, and all the lineage masters. For the sake of transforming the mind of the most respectful disciple into Dharma, here are the essential instructions for practice, which are suitable for the mind. If all the essence of the Dharma and all practices are summarized, it is: to have unwavering faith in the infallibility of black and white karma, to adopt and abandon without hesitation with faith and devotion, to remember impermanence and generate strong renunciation, to have compassion without bias or attachment, and to have the view and meditation of whatever arises self-liberating in its own place. There is nothing that is not included in these four. Be sure to keep this important point in mind. No matter how high or low your own level of realization is, it is important to do as much virtuous activity as you can. If virtuous activity is good, it is a supporting condition. If virtuous activity is bad, then the importance of accumulation and purification is very great. In order to maintain profound realization, stable experience, and unbiased teachings, some accumulate sins and think that there is no fault in associating with householders, which is a common thought. Those are the blessings of demons. If you have realization, there is no need to commit sins. If delusion is destroyed, there is no need to cling to self and others. Disturbing the Dharma with sectarian bias is not right, and it is not right to do things that contradict the Dharma for the sake of the Dharma. Not to mention oneself, enemies, friends, wealth, and other external things. Whatever good or bad deeds, big or small, are done, the resulting happiness and suffering will not deceive you. Whatever benefits other sentient beings is virtue, and whatever harms beings is only evil. There is no essence in benefiting only this life; if it benefits the next life, that is true benefit.
Chinese
伟大啊！认为今生无益无害，来世要断除损害，行持利益。如果今生来世都有利益，那就全部去做。如果今生来世都有损害，那就永远舍弃。如果今生有害，来世有益，那么就审时度势，务必实行。舍弃王位，精进修法，虽然暂时痛苦，最终却会兴盛。今生快乐，来世有害，就像最好的食物被毒药污染一样，应当舍弃。享用供养三宝的物品，虽然肚子饱了，却会堕入地狱。仅仅追求学问是不够的，说没有业果是邪见。仅仅用口头语言来抬高见解，很多人会因此堕入悬崖，要小心提防。这些是相信业果的信心之语，是第一部分。 从无常和痛苦出发的出离心之语，是第二部分：现在的显现，是产生贪嗔的地方。这些都是短暂的，无法永恒。不忍离别的朋友，如同梦境。珍爱的房屋田地财产，如同水泡。所有的朋友，都不是永远的朋友。所有的敌人，也不是永远的敌人。死后在轮回中漂泊的时候，父母呼唤也只是徒劳。堕入恶道时，什么也帮不上忙，断绝善行的亲友又能做什么？总有一天会平等地分离，现在就放下执着最好。没有执着，即使分离也没有痛苦。如果拥抱尸体，会被强烈的悲伤摧毁。生于何处没有定数，苦乐没有自主。无论生于何处，都只有痛苦。那些富有的人们真愚蠢，过去被无尽的痛苦送走，未来又被无尽的痛苦迎接，现在的痛苦中像鬼一样游荡。因为罪恶的缘故，痛苦永不停止。无法忍受痛苦，却仍然沉溺于罪恶。把痛苦误认为快乐，从而傲慢自大。这是伟人和智者们的共识，也是现在所有人的行为方式。权力越大，在地狱停留的时间越长。财富越多，越是成为转生饿鬼的原因。自认为聪明，其实和牲畜一样。孩子啊，你应当舍弃对这些方面的期望和羡慕。
English
Great! Thinking that this life is neither beneficial nor harmful, in the next life, abandon harm and practice benefit. If it benefits both this life and the next, then do everything. If it harms both this life and the next, then abandon it forever. If it harms this life but benefits the next, then examine the circumstances and be sure to implement it. Abandoning the kingdom and practicing Dharma with diligence, although painful in the short term, will ultimately flourish. Being happy in this life but harmful in the next is like the best food contaminated with poison, which should be abandoned. If you enjoy the offerings to the Three Jewels, although your stomach is full, you will go to hell. It is not enough to only pursue learning; saying that there is no karma is a wrong view. Just using verbal language to elevate views, many will fall into the abyss, be careful and wary. These are words of faith in believing in karma, the first part. The words of renunciation based on impermanence and suffering are the second part: The current appearance is the place where attachment and aversion arise. These are all temporary and cannot be eternal. Friends who are reluctant to part are like dreams. Cherished houses, fields, and wealth are like bubbles. All friends are not eternal friends. All enemies are not eternal enemies. When wandering in samsara after death, even if parents call, it is just in vain. When going to the lower realms, nothing can help, and what can relatives who cut off virtuous deeds do? One day, separation will inevitably be equal, it is best to let go of attachment now. Without attachment, there is no suffering even if separated. If you embrace a corpse, you will be destroyed by intense grief. There is no certainty where you will be born, and there is no autonomy over happiness and suffering. Wherever you are born, there is only suffering. Those wealthy people are so foolish, the past is sent off by endless suffering, and the future is greeted by endless suffering, wandering like ghosts in the midst of present suffering. Because of the power of sin, suffering never stops. Unable to endure suffering, yet still indulging in sin. Mistaking suffering for happiness, and thus being arrogant. This is the consensus of great people and wise people, and it is also the way of behavior of all people now. The greater the power, the longer the stay in hell. The more wealth, the more it becomes the cause of rebirth as a hungry ghost. Thinking you are smart, but actually like livestock. Child, you should abandon expectations and admiration for such things.
Chinese
大地统治者，权势强大的首领，以及微小的生物，蚂蚁和昆虫，弱小的两者，来世的把握上没有差别。对任何事物都无法信任。因为没有看到任何安乐的机会，所以知道轮回没有意义之后，努力将神圣的佛法作为核心。这篇是关于无常和痛苦而产生的出离心之语，是第二篇。 不带偏见的慈悲所产生的谈话，是第三篇。许多以高深修行证悟而闻名的人，因为没有慈悲而误入歧途。虽然说是大乘，却堕落到小乘。失去自利和他利的人很多。具有珍爱他人胜过自己的慈悲心，善于方便法门的是大乘佛法。大乘和小乘的区别不在于见解的高低，而在于菩提心和慈悲的行持。嫉妒心强，言语粗暴，心怀恶意，即使法脉和子嗣再好又有什么用？即使苦行和坐姿再好，也是欺骗的石头。即使闭关和誓言再大，也是空洞的言辞。你已经证悟了实相，用甜言蜜语和恶毒心肠的狡猾上师，用赞美来让那些没有调伏自心的愚蠢之人产生愚蠢的信心。大多数愚昧的人都喜欢被赞美。正直的人喜欢被坦诚地告知。怀有偏见和顽固，自认为善良的人，没有调伏自心，失去了修行的必要。只希望自己好，不希望别人比自己差。暗地里做各种不如法的事情。去寂静的地方是为了更大的名声。放弃人群却渴望信徒聚集。表面上闭关实则希望获得食物和财富。表面上接受失败，实际上却渴望最终的胜利。赞美别人是为了让自己被喜爱。通过净观来控制他人，或者为了让别人衰败自己兴盛，或者为了宣扬名声而伪装佛法，这是欺骗所有众生的大罪。因此，要珍视没有虚假，表里如一。为了名声而欺骗弟子，为了获得利养和恭敬而欺骗信徒，在没有证悟的情况下却自称已经证悟了实相，这种傲慢是慈悲的敌人。用真实的语言和正直的思想，放下傲慢，将一切众生置于首位。不考虑别人的过