English
Although poison and alum (Dugro) are exactly the same, without any difference, such an interdependent and unceasing phenomenon occurred. In general, it is indeed a sign of the arrival of the degenerate age. This year, the great Lhasa massacre occurred, as well as the great Gelugpa disaster in Sera and Drepung monasteries, where monastic residences were destroyed. Later, during the autumn season, commentaries were written on the "Auspiciousness of the Three Jewels," "Confession," "Recollection of the Three Jewels," "Maitreya Prayer," "Tara Sutra," "Longevity Sutra," the collection known as the "Five Seals Sutra," as well as the "One-Syllable Verse," "Two-Syllable Verse," "Four-Syllable Verse," "Six Doors Sutra," and "Samantabhadra's Aspiration Prayer," and the writing was very fluent. At this time, many boats were built from Domong Dro to Lhatse Dzong. Speu-wa Tshewang Dorje from the Dzong said that they were going to destroy our place like offering fields, and thus initiated a war. As soon as he mounted his horse, he was struck by lightning and fell to the ground. Not long after, the Dzongpon also fled. After that, when the war subsided, the appearance of two long smoke columns occurred. During the autumn and winter Dharma assemblies, we also gave explanations on the "Confession," "Maitreya Prayer," "Recollection of the Three Jewels," etc., based on the commentaries we had written before. From the spring of this year until then, in terms of castle construction, all the temples in the north and south that had not been roofed before were roofed. The details of the temple walls, bases, etc., as well as the top of the palace, and the tops of all the pavilions in the southern continent, and the areas in the east, west, and north that had not been roofed were also roofed. Many new pavilions were also built on both the top and bottom of the mountain. The castle construction became even more magnificent than before. Some lay practitioners and officials from Sbu, mainly the painters from the base, gradually completed the wall paintings of the Jokhang Temple. The wall paintings of the Sukhavati Temple were also completed, and half of the wall paintings of the Manjushri Temple were completed. The Four Great Kings of the gatehouse were also painted this year. Most importantly, twenty Nepalese artisans built seven Buddha statues of the Seven Warrior Buddhas, with the main figure being the teacher, the perfectly enlightened Shakyamuni Buddha, and the other six as attendants.
Chinese
那三尊断灭者毗婆尸佛和宝髻佛，从四月开始，到八月十三日为止，装藏等都圆满完成。三十七尊持明者的唐卡，以及一些大的咒身唐卡，也在此之前圆满完成。从十四日吉祥的星宿日开始，到该月的剩余时间里，密集金刚、世间自在、胜乐轮鲁伊巴、阎魔敌黑尊、金刚怖畏金刚、不动明王无上尊、金刚手忿怒尊、三十七尊金刚亥母和金刚无我母等的坛城，依靠彩绘的唐卡，各做了一次开光，共做了八次。九月上弦初三吉祥的星宿日，举行了盛大的开光仪式和庆典。在圆满日做了地祭。由于是在吉祥时轮坛城的中心，建立粉末坛城之上进行的，所以开光做了九次。每天身体的光辉都在增长，等等，加持的瑞相无边无际，瓶子里面撒下的白芥子，长出了嫩芽、树苗，甚至开出了花。僧众和从普（Phu）来的所有修行团体，都供养了三份联合的僧众茶。从擦热（Tsha ra）布施。许多人自然而然地聚集在一起，布施粮食等，气氛非常热烈融洽。所有僧俗都让他们好好地瞻仰了圣物。这样，对于释迦牟尼佛等三尊佛像，用了铜二百二十多驮，金线三千多两，甚至涂料也用了白胶六十两，提擦（Ti tsa）和鱼胶五十多两，白银一百三十多两。在这个盛大庆典期间，供养给尼泊尔工匠的礼物有：十八条吉祥哈达，上好的金币，四两金粉，六块上好的玉石，五个玉耳环，一个玉单耳坠，十个银碗，带匣的上好白铜，以及卡垫（kha thi）等十件布料，一件汉服，二十匹绸缎和彩缎，一幅吉祥哈达的帷幔，两幅彩缎的帷幔，三十个茶盒，五块红糖，二十张右旋海螺金箔，三套完整的董巴（dong pa）金箔，虎皮箱，豹皮箱，
English
Those three Transcendent Buddhas, Vipashyin and Ratnachuda, from the beginning of the fourth month, up to the thirteenth day of the eighth month, the consecration and so on were perfectly completed. Thirty-seven Thangkas of Vidyadharas, and some large Mantra-body Thangkas, were also perfectly completed before this. Starting from the auspicious constellation day of the fourteenth, for the remainder of that month, Guhyasamaja, Lokeshvara, Chakrasamvara Luipa, Yamantaka Black, Vajrabhairava, Achala Supreme, Vajrapani Wrathful, thirty-seven Vajravarahi and Vajrayogini, etc., based on painted mandalas, each was consecrated once, for a total of eight times. On the third day of the waxing ninth month, an auspicious constellation day, a grand consecration ceremony and celebration were held. On the full moon day, a ground ritual was performed. Because it was done on top of the Kalachakra mandala's heart center, the powder mandala was constructed, so the consecration was done nine times. Each day, the radiance of the body increased, and so on, the signs of blessings were limitless, and the white mustard seeds scattered inside the vase sprouted, grew into seedlings, and even bloomed. The Sangha and all the practitioners who came from Phu were offered three combined Sangha teas. Offerings were distributed from Tsha ra. Many people gathered spontaneously, and offerings of grain, etc., were made, creating a very warm and harmonious atmosphere. All monastics and laypeople were allowed to view the sacred objects properly. Thus, for the Buddha Shakyamuni and the other three Buddha images, about two hundred and twenty loads of copper were used, more than three thousand sho of gold thread, and even for the paint, sixty sho of white glue, fifty or so ti tsa and fish glue, and more than one hundred and thirty sho of silver were used. During this grand celebration, the gifts offered to the Nepalese artisans were: eighteen auspicious khatas, excellent gold coins, four srang of gold powder, six excellent jade stones, five jade earrings, one jade single earring, ten silver bowls, excellent white copper with cases, and ten bolts of cloth such as kha thi, one Chinese garment, twenty bolts of silk and colored silk, one curtain of auspicious khatas, two curtains of colored silk, thirty tea boxes, five pieces of brown sugar, twenty right-spiraling conch shell gold foils, three complete sets of Dongpa gold foils, tiger skin box, leopard skin box,
Chinese
嘎空恰，东空恰。银鞍一副。此外还有海螺法器，铜钹法器，帕日等等少量物品多种多样。卡玉全套十件，氆氇，贡玛，普通棉布各种料子都是二十件，二十件，好马连同鞍具。上好的女装。二十个工匠每人发一套衣服鞋子腰带等等。为了所有有缘众生，首先是遍布虚空的众生迅速获得无上菩提，暂时来说世界安乐，为了总的教法，特别是为了不退转法轮之教法兴盛而祈祷。这个喜宴上，为了三宝的吉祥而做了盛大的讲述。之后临近冬天的时候，法王拉章阿嘎巴绛巴贡噶带着三十个左右的僧人前来求法。在大会上讲授修心法，讲到结尾的时候。为四大天王的壁画开光。依靠密集金刚和文殊金刚做的开光之上。也给他们师徒灌顶。这个时候，觉囊派的乌泽（领诵师）觉觉去世了。为了他们师徒的超度，做了很多亡者的事情，用供养和古曲鲁做了亡者超度。刮大风等等，开光没有顺利完成。也讲了奈古六法的确定见解。之后冬天按顺序如往常一样开始冬讲。阿嘎巴师徒全部都立了誓。香巴噶举剩下的法也差不多都做了。这个时候造了《秘密真实论》的注释。稍微出现了一些空行母们没有开许的梦兆。因为忙碌而无暇做会供朵玛忏悔等等。誓言解除后，为了喇嘛绛巴贡噶自己，安立了六支瑜伽后面的支分的实修，并且详细地讲解了认识的含义。之后似乎没有记住在心里。之前造了《秘密真实论》的注释的缘起，以及也需要为他展示六支瑜伽的实修的缘起加在一起，似乎是因为某种总的缘起，出现了寿命危难的征兆。
English
Ga Khom Cha, Dom Khom Cha. One silver saddle. In addition, conch instruments, cymbal instruments, Pari, and other small items of various kinds. Ten complete sets of Kayuk, Pulu, Gonma, and ordinary cotton cloth, twenty pieces each, good horses along with saddles. Excellent women's clothing. Each of the twenty craftsmen was given a complete set of clothes, shoes, belts, and so on. For all sentient beings with connections, first of all, may all sentient beings pervading the sky quickly attain unsurpassed enlightenment, and temporarily, may the world be peaceful, and may the general teachings, especially the irreversible wheel of Dharma, flourish. At this feast, a grand discourse was given for the auspiciousness of the Three Jewels. Afterwards, as winter approached, Dharma Lord Labrang Agapa Jampa Kunga came to seek Dharma with about thirty monks. At the assembly, the mind-training was taught, reaching the end. The consecration of the murals of the Four Great Kings. On top of the consecration done based on Guhyasamaja and Manjushri Vajra. He also gave empowerment to those disciples. At this time, Jojo, the chant leader of the Jonang school, passed away. For the sake of their disciples' funeral rites, many things for the deceased were done, and offerings and Guchu Rug were used to perform the transference for the deceased. Strong winds arose, and the consecration did not go smoothly. A definite view of the Six Dharmas of Niguma was also taught. Afterwards, the winter teachings were established in order as usual. The Agapa master and disciples all took vows. The remaining Shangpa Kagyu teachings were also mostly done. At this time, the commentary on the Secret Absolute was composed. There were some dream signs that the dakinis had not yet permitted. Because of being busy, there was no time to do tsok, torma offerings, confession, and so on. After the vows were released, for Lama Jampa Kunga himself, the practice of the later branches of the Six Yogas was established, and the meaning of the introductions was explained in detail. Afterwards, it seems that it was not remembered in the mind. The auspiciousness of having previously composed the commentary on the Secret Absolute, and the auspiciousness of also needing to show him the practice of the Six Yogas were added together, and it seems that due to some general auspiciousness, signs of life-threatening danger appeared.
Chinese
大约过了七天。全身性的疾病持续了一个多月。腹泻导致腹部不适，食欲减退。有时还会出现对它的渴望。总的来说，后续的这些措施非常重要。特别是，因为他最初对六成就法不太相信，所以去消除它似乎是徒劳的。之后，制作了一个誓言物药丸。与持守清净誓言的人们一起举行了荟供和朵玛，剩余的疾病也似乎在那时痊愈了。这个时候，比平时的课程提前了一个月，所以很好。否则，疾病似乎就在寺庙里，而且似乎有很多事情要忙。嘉瓦僧格的转世灵童日雄巴也打算前往康区，但从竹贡开始就病得很重，返回到吉雄扎嘎格尔去世。最初，我的诊断是正确的。之后，在羊年新年（藏历）第一个月的十五日之前，七佛中的薄伽梵一切救济者、邪见消除者、金寂和持光佛的塑像，都完成了装藏，没有遗漏任何东西。吉祥佛颅、智慧自在母和手金刚上释派系的胜乐金刚，这三个坛城依次从外到内进行了开光。这个时候，是摄政从卫地前往桑珠孜的时候。如果派人去说来参加这次开光，即使没有明确邀请拉尊，也担心他会去谢尔巴，但从那边得到了理解和配合。拉尊送来了许多茶、上好的布料、布施茶叶，还给了我一个杨赤的誓言物等贵重物品，也给了衮噶贝桑红檀木印章等。虽然没有发出通知，但很多人聚集在一起，我和所有的僧俗都撒了青稞等。总之，最初的计划是这次秘密地进行开光，也想过以后再举行庆祝活动，但这次自然而然地举行了盛大的庆祝活动。如来佛的塑像后来建造了第四座。
English
It took about seven days. The systemic illness lasted for more than a month. Diarrhea caused abdominal discomfort and decreased appetite. Sometimes there was still a craving for it. In general, these subsequent measures are very important. In particular, because he initially didn't have much faith in the Six Yogas, it seemed futile to go and eliminate it. After that, a samaya substance pill was made. Together with those who held pure vows, a tsok and some tormas were performed, and the remaining illness also seemed to be cured at that time. At this time, it was a month earlier than the usual course, so it was good. Otherwise, the illness seemed to be right there at the monastery, and there seemed to be a lot of things to be busy with. Gyalwa Senge's reincarnation, Rishingpa, also intended to go to Kham, but from Drikung onwards he became very ill and passed away back in Kyishong Drakkar Ker. Initially, my diagnosis was correct. After that, before the fifteenth day of the first month of the new Sheep Year (Tibetan calendar), the statues of the Seven Buddhas, including the Bhagavan All-Savior, the Eliminator of Wrong Views, Golden Thubpa, and Light Protector, were all completed with consecration, without anything missing. Glorious Buddha Skull, Yeshe Wangchukma, and Chakdor of the Upper Commentary tradition's Chakrasamvara, these three mandalas were consecrated one by one from the outside in. At this time, it was when the Regent went from Ü to Samdrubtse and had gone quite a distance. If someone was sent to say to come to this consecration, even if there was no explicit invitation to Rabton, there was concern that he would go to Sherpa, but understanding and cooperation were obtained from there. Rabton sent many teas, fine fabrics, tea offerings, and also gave me a Yangtreu samaya substance and other precious items, and also gave Kunga Palsang a red sandalwood seal, etc. Although no notice was sent, many people gathered, and I and all the monks and laypeople scattered barley, etc. In short, the initial plan was to secretly perform the consecration this time, and it was also thought to hold a celebration later, but this time a grand celebration naturally took place. The fourth of the Tathagata's statues was built later.