English
At this time, I heard the news that the Northern Shabdrung Nor Khyung Klu sdings had gone to Yar Ngamring, and the situation seemed very urgent. I didn't send anyone to speak to him, but I spoke to others. Although it was repeatedly said, "A disaster has occurred, and until now, we must meet," there were no clear words like saying "confession" other than a hypocritical facade, so I also adopted an evasive attitude. Also, in the meantime, I performed empowerments such as the Buddha Skull, Hevajra with Weapons, Wisdom Empowerment Mother, and Thirteen Deities of Chakrasamvara Maitri. The new Klu sdings, formerly called Chu Thag Shar, was renamed Tashi Gephel. Now, thinking that they don't like auspicious growth, it seems they want to change to an inauspicious name. For the consecration of the sleeping quarters, etc., I went with the patron and stayed for two days. After that, for the received silk paintings and the like, as well as embroidered paintings such as Se'u, new and old Si Tang, and other very many Thangkas, as well as the Mongolian edition of the Kangyur, new portraits of the Eighty-four Mahasiddhas were created. There were also many various Tibetan and Chinese statues, etc., and a grand consecration ceremony was held on the fifteenth day of the Saga month. For seven days, vast offerings were made as had been said. Inside the Drepung Ganden Phodrang, some tsampa and women from Gyalewa were also imprisoned, etc. Although there was a violation of orders, they were released safely because I pleaded on their behalf. In Gyorpo, whatever was obtained from the local government from Silma and Da'u was given to me as offering land. Although a major violation of orders naturally occurred for Minister Dekyi Pa, I pleaded as best I could. Because he did not accept management, no other offenses occurred this time. We set out on the fourth day of the fifth month, passed through the Chu Byang area, and arrived at the old site of Tse gya, Tagten, in a smooth and pleasant journey. A consecration ceremony was held for the Seven Buddhas, including Bhagavan Shakyamuni Buddha. Because people coming from various places could not meet at the same time if it was held in that month, it was decided to hold it on an auspicious day in June, and in the meantime, some scattered Dharma teachings were given. The Shabdrung from the North was very tired, and for his health, many mandalas were offered in various monasteries.
Chinese
并且，因为我们也要供奉忏悔，所以他们说必须去昂仁（Ngamring），虽然乐意接受忏悔，但无法前往北方。知道那法事也一定有消除（罪障）的仪轨，所以派了三个乌拉苦力，结果出了问题。还有给杰仲仁增登巴（rJe drung rTogs ldan pa）送去的财物，他详细讲述了以前没有得到的香巴噶举的教法传承。在大修行地，做了许多大悲观音的斯玛尔引导，以及观世音菩萨的随许。从定结（gTing skyes）来的地方首领嘉波（rGyal bu）的管家和法王益西嘉措（Ye shes rGya mtsho ba），以及地方官员的妻室等，也都前来参加开光典礼和供养茶。在初八那天，星宿等会合吉祥之时，开启了吉祥黑汝嘎胜乐金刚语自在妙音金刚的坛城，进行了真正的开光。之后，做了开光后的各种事宜。彩虹光芒和降下花雨持续发生，内外一切景象都非常吉祥。从我们这里送出的，以及各方来的供养等，庆祝活动持续多日，常住僧团的实际成员们充满了大经堂，修行者们则被安排在神殿的走廊里集会。此外，属于我们的各个寺院的僧侣们聚集在却桑（Chos bzang）的石板地上。在那里，举行了谁想来都可以参加的广阔的集会。不是简单地念诵“吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”字，而是一个个地数，色莫瓦（Ser mo ba）地区有三千多人。每天都供应充足的茶水，热粥和酥油，以及面团等，在正式的庆祝日，还分发了方形的红糖，青稞酒和粮食。物品的布施非常丰厚，此外，从定结（gTing skyes）来的每一位官员都布施了茶水。还有，从僧侣和供养地的地区来的各种庆祝供养等等，种类繁多。以供养地的人们为首，从上到下所有聚集的人们都来领取庆祝的食物，前来朝拜圣物的人们聚集得非常多，给他们提供食物，随意饮用青稞酒，从方糖到青稞酒等等，庆祝活动规模盛大，但没有发生争斗等不良事件。
English
And, because we were also offering confession, they said it was necessary to come to Ngamring, although willing to accept confession, it was impossible to go north. Knowing that the ceremony would certainly have a ritual to eliminate (defilements), three Ulag laborers were sent, but problems arose. Also, to the wealth sent to Jetrung Rinchen Denda (rJe drung rTogs ldan pa), he explained in detail the continuation of the Shangpa Kagyu teachings that he had not received before. At the great retreat center, many instructions on the Great Compassionate Avalokiteśvara Smar, and empowerments of Avalokiteśvara were given. From Tingkye, the steward of the local leader Gyalbu (rGyal bu) and Dharma Lord Yeshe Gyatso (Ye shes Rgya mtsho ba), as well as the wives of local officials, also came to participate in the consecration ceremony and offer tea. On the eighth day, when the stars and constellations were auspiciously aligned, the mandala of the glorious Heruka Chakrasamvara Vak-Ishvara Manjuvajra was opened, and the actual consecration was performed. Afterwards, all the activities following the consecration were carried out. Rainbows and showers of flowers continued to occur, and all external and internal signs were very auspicious. The celebrations, which included offerings sent from us and contributions from various sources, lasted for many days. The actual members of the permanent assembly filled the great assembly hall, and the practitioners were arranged to gather in the corridors of the shrine. In addition, monks from various monasteries belonging to us gathered on the stone pavement of Chos zang. There, a large gathering was held where anyone who wished could attend. Instead of simply reciting the syllable "Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)", each person was counted individually, and there were more than three thousand people in the Ser mowa area. Every day, ample tea, hot porridge with butter, and dough were provided, and on the actual celebration day, square brown sugar, barley beer, and grain were distributed. The distribution of goods was very generous, and in addition, each official from Tingkye distributed tea. Furthermore, there were various kinds of celebratory offerings from the areas of monks and offering estates. Led by the people of the offering estates, all the people gathered from top to bottom came to receive the celebratory food, and the people who came to visit the sacred objects gathered in great numbers, providing them with food, allowing them to drink barley beer freely, from square sugar to barley beer, etc. The celebration was grand in scale, but there were no negative incidents such as fights.
Chinese
忽然出现了一种无来由的寂静。此时，作为智慧勇识真实显现的外在标志，以及身之加持降临的缘起，法王赤松德赞的本尊，这尊能胜石像，被喇嘛曼曲瓦迎请至此。后来考虑到母本等是寺院的公共财产，第司（藏语官职名）也完整地捐赠了一部《甘珠尔》，恰好在喜宴的第一天送达，促成了讲经说法的缘起，并且确信语金刚的智慧已经降临。期间，能够写出《般若心经》的略释，以及大释的三分之二左右。此时，北方夏仲也在六月初七圆寂，此时也必须做些回向和牌位，因为在两种方式上都关系非常密切，所以怀着悲伤的心情来消除身之障碍，全心全意地专注于目标，似乎稍微有些帮助。此时，藏地的第司将玉泽、萨日、萨廓全部首先赐予了总管根嘎华桑，但为了恒常稳固，也安排了金刚瑜伽母的修供，使教法长存。此后，在恒常稳固的夏季法会上，讲授吉祥胜乐金刚鲁伊巴派系的圆满次第大瑜伽，传授五次第，黑品次第道次第，恰派系的猪母六法之引导，中脉之引导，那若空行之不共引导，白胜乐金刚菩提道次第之引导和两个长寿引导，俱生胜乐金刚之引导，摩诃摩耶之引导，佛陀颅骨之引导，金刚四座之引导，这样母续的不同传承的具有可靠来源的引导有十一种，以及自己撰写的欧拉巴提释，在此基础上，完整地进行一次传承和讲解，做了长寿经释的讲解和传承。之后，在九月初，定结的德巴玛钦也前来朝拜圣地并与我会面。在修行僧团和寺院僧团两方面，都特别做了供养僧众的茶饭、布施等各种形式的回向等。
English
Suddenly, a stillness without origin arose. At that moment, as an external sign of the actual appearance of the Wisdom Hero, and as an auspicious connection for the arrival of the blessings of the body, this statue of Thubpa (Buddha Shakyamuni) of King Trisong Detsen's heart commitment was invited here by Lama Menchuwa. Later, considering the original copies and so on as the common property of the monastery, the Desi (a Tibetan official title) also donated a complete Kangyur, which arrived on the first day of the joyous feast, arranging the auspicious connection for the turning of the wheel of Dharma, and gaining certainty that the wisdom of speech Vajra had arrived. During that time, it was possible to write a small commentary on the Heart Sutra, and about two-thirds of the large commentary. At this time, the Northern Zhabdrung also passed away on the seventh day of the sixth month, and at this time it was also necessary to make some dedications and memorial tablets, because the connection was very close in both ways, so with a feeling of sadness, I tried to clear away the obscurations of the body, and wholeheartedly focused on the goal, and it seemed to be of some help. At this time, the Desi of Tsang also first granted all of Yutse, Sari, and Sakor to Kunga Palzang, the initial treasurer, but for the sake of permanence, he also arranged for the practice and offering of Vajrayogini, so that the teachings would last forever. After that, at the permanent summer Dharma assembly, the complete stage Great Yoga of the glorious Chakrasamvara Luipa lineage was taught, transmitting the five stages, the Black Gradual Path Great Aspiration, the guidance of the six Dharmas of Pig Mother of the Kye lineage, the guidance of the central channel, the uncommon guidance of Narokachod, the guidance of the White Chakrasamvara Bodhichitta Sadhana Path and two longevity guidances, the guidance of the innate Chakrasamvara, the guidance of Maha Maya, the guidance of Buddha Skull, the guidance of Vajra Four Seats, thus there were eleven different transmissions of the Mother Tantra with reliable sources, and the commentary on Ola Pati written by oneself, on top of that, a complete transmission and explanation was given, and the explanation and transmission of the commentary on the Tshemdo was done. After that, at the beginning of the ninth Hor month, Depa Machen from Tingkye also came to visit the holy site and meet with me. In both the practice community and the monastic community, special dedications and so on were made, including offerings of tea and food to the Sangha.
Chinese
听闻了各种消除违缘的随许，以及胜乐轮黑派的灌顶，还有瑜伽母的加持等等。虽然是节日法会，但也与冬天的讲经法会结合在一起，授予了胜乐轮的幻化消除，金刚空行母，律仪生起，转轮六法，净德母，铃五尊，文殊金刚，猪面母，以及金刚手菩萨上释派的根本坛城和金刚亥母三十七尊，即属于胜乐轮父尊母尊的这十个灌顶和口传，给予了所有僧众。从定结来的寺院代表也顺便听闻了所有这些。之后，在那期间，在大静处闭关了十天左右。我们从桑珠孜开始，直到现在，门房的墙壁上绘制了十五位护法及其眷属，主殿的墙壁上绘制了吉祥时轮金刚和吉祥胜乐轮金刚，以及金刚怖畏金刚等等，以本尊为主的墙壁画全部完成，文殊殿的墙壁画剩余部分，以及邬金空行净土殿的墙壁画一半左右，以及药师佛殿的草图，都是由常住的画师们完成的。伯父索南等完成了金刚手菩萨殿的墙壁画，财神夜叉殿也完成了草图。还竖立了一个具有天鹅王形象的精美船首，象征着将众生从轮回的河流中解脱出来。大约七名尼泊尔工匠制作了许多小型的模制佛像，以及主尊释迦牟尼佛的背光，用金、铜、银三种材料制成，并用十一尊佛像装饰，并用各种特殊的装饰品装饰。还修复了一些特殊的供品，如大供杯和大底座等。山坡上的茅屋，主要是大约四十间茅屋。此外，许多工作都完成了。虽然工人不多，但就像有很多工人一样自然而然地完成了。这时，在龙纳雪喀尔，以能遮挡对方的威力，又能对己方进行猛烈事业的缘起，发出了哐哐当当的声音。