Chinese
拉！对您，殊胜的蕴身，我祈祷！对法性本初的如来和，勇士空行母的父母菩萨，以及以四大自在等调伏者，祈祷能示现各自的形象。从一切的自性智慧离戏论中，所谓的法身遍虚空，没有其他。那正是恩德怙主您的心，我向金刚持自在您祈祷。胜义三界本初自显现，于所化众生的显现中，三界处处显现。并非无意义，恒常利益安乐，我向任运成就的事业您祈祷。动静一切的自性是上师您，十方三世一切佛陀的真身。安住于一切众生的心髓中，请加持我现量证悟。此为忆念佛陀与上师瑜伽的诀窍合二为一。总的来说，忆念圆满正等觉佛陀的断证功德，反复修习而生起欢喜，即称为忆念佛陀。法是彼佛所说之取舍进退之义。能如实不谬传达彼佛语者，乃是僧伽。法之善入之门乃布施与持戒，如是知晓后修习信解信，而我等之行需谨慎，其见证者乃是白方之诸神。如是，则其余忆念皆融入忆念佛陀，乃由此而生，故修此则等同修习彼等一切，且知晓已断一切过失、圆满一切功德、与任何他者皆不相同之信心，乃大小乘一切之共通。与色身亦相关联，证悟智慧法身之内，以道谛所摄之现观，乃是无量圆满之因所成就之果，乃断一切过失、圆满一切功德之有为智慧。如是，彼所依之基础，法界之智慧，法身周遍，从本初即未曾被任何过失所染污，胜义之功德，存在之量，从本初即已自成，此乃胜义之佛陀法身，知晓
English
La! I pray to you, the supreme aggregate body! To the Tathagata of primordial Dharma-nature, and to the bodhisattva parents, heroes, and dakinis, and to those who tame with the four elements and powers, I pray that they may show their respective forms. From the self-nature wisdom of all, free from elaboration, what is called the Dharmakaya pervading space, there is no other. That is the very mind of the kind Dharma Lord, I pray to you, the Vajradhara master. Ultimate reality, the three realms, has been self-arisen from the beginning, in the perception of those to be tamed, the three realms appear everywhere. Not without meaning, always acting for benefit and happiness, I pray to you, the spontaneously accomplished activity. The self-nature of all that is stable and moving is you, Lama, the actual body of all Buddhas of the ten directions and three times. Abiding in the heart essence of all beings, please bless me to realize it directly. This is the combination of the remembrance of the Buddha and the essential instructions of Guru Yoga. In general, repeatedly meditating with joy on remembering the qualities of abandonment and realization of the perfectly complete Buddha is called remembering the Buddha. Dharma is the meaning of what that Buddha taught, of taking and rejecting, of entering and withdrawing. The one who transmits that teaching without error is the Sangha. The gate of entry to the Dharma's virtue is generosity and discipline, so knowing this, cultivate faith and belief, and our conduct must be careful, the witnesses of which are the gods of the white side. Thus, the later remembrances are all gathered into the remembrance of the Buddha, and arise from that, so meditating on this is equivalent to meditating on all of them, and knowing that one has abandoned all faults, perfected all qualities, and is unlike any other, is faith, which is common to all vehicles, great and small. Also related to the form body, realizing that within the wisdom Dharmakaya, the all-knowingness gathered by the path truth, is the result of having accomplished limitless perfect causes, is the conditioned wisdom of abandoning all faults and perfecting all qualities. Like that, the basis upon which it depends, the wisdom of the sphere of Dharma, the Dharmakaya is all-pervading, never tainted from the beginning by any faults, the qualities of ultimate reality, the extent of existence, self-established from the beginning, that is the ultimate Buddha Dharmakaya, knowing
Chinese
是遍及一切的本性。要知道，色身二者和道谛法身也只是法性胜义的那一点光芒。对无有远近的皈依处，以信心忆念，这是不共小乘宗派，是大乘共同的规矩。在无上瑜伽密法中，要知道法界身语意一味一体的平等性，也是坛城的轮和乐空俱生双运，这是额外增加的不共特征。如果将此与上师瑜伽结合，那么上师的身语意的自性就是胜义佛法界本身，一切显现和事业，也要确信是那样的显现，是为调伏其他所化众生而显现的身相事业，然后祈祷。密宗的根本上师金刚阿阇黎是诸佛的总集，因此，上师瑜伽是忆念佛陀的殊胜之法。由于各自相续中证悟本性的方式有好坏之分，忆念上师佛陀也有高低之别，但观想的修法上没有差别，应当这样理解。这段话是应善妙具足的缮写员具信比丘根嘎德勒的请求，由嘉钦巴达热纳塔按照自己日常修持的内容写下的。希望想要跟随我们学习的人，也能每天三次认真修习。吉祥圆满！在吉祥永固大法寺，全知至尊达热纳塔曾说，对于将如来正法二十要义经付梓一事如此重视的必要，难道仅仅是想作为他空见大中观的引证依据吗？并非如此，因为所化有情主要是不依赖于仅仅相信上师的教言就能获得定解的经文集合，而对于不堪为法器者，无论堆积多少清晰明了的经文，他们也会追随各自的习气，因此，对这些人来说，也无法进入经文之门。遮破和
English
It is the nature that pervades everything. Know that the two form bodies and the Dharma body of the path truth are just a mere radiance of that very Dharma nature ultimate truth. To remember with faith that refuge without near or far, this is not common to the Hinayana schools, but is the general custom of the Mahayana. In the unsurpassed secret mantra, it is necessary to know that the equality of the Dharmadhatu body, speech, and mind as one taste is also the union of the wheel of the mandala and the co-emergent bliss and emptiness, which is an additional uncommon characteristic. If this is combined with Guru Yoga, then the nature of the Guru's body, speech, and mind is the ultimate Buddha Dharmadhatu itself, and all appearances and activities must be recognized as that very appearance, the form body and activities that appear to other disciples to be subdued, and then pray. The root of the tantric practitioner, the Vajra Acharya Guru, is the embodiment of all Buddhas, therefore, Guru Yoga is the supreme method of remembering the Buddha. Because of the differences in how well or poorly one realizes the nature in one's own mind, there are also many differences in the height and depth of remembering the Guru Buddha, but there is no difference in the method of contemplation, it should be understood in this way. This was written by Gyal Kham pa Tāranātha at the request of the virtuous scribe, the faithful monk Kunga Delek, in accordance with his own daily practice. Those who wish to follow us should also practice diligently three times a day. Auspicious and complete! At the great Dharma monastery of Pal Tagten, the all-knowing Lord Tāranātha said that the necessity of attaching so much importance to the printing of the twenty essential sutras of the Buddha's teachings, is it merely intended as a reference for the Shentong Madhyamaka? It is not so, because sentient beings to be tamed mainly do not rely on the collection of scriptures that can only gain certainty by believing in the words of the Guru, and for those who are not vessels, no matter how much clear and explicit scripture is piled up, they will follow their own habits, therefore, for these people, there is no way to enter the door of scripture. Refutation and
Chinese
仅仅为了那个目的而不在意印刷，这不太好。那么应该怎样呢？重要的是将所有教义的精髓，这些深奥的内容印刷成书。在各种情况下，尽力进行礼拜和供养，每天适量地阅读，或者在适当的时候进行诵读，并经常修习将这些内容的精髓——忆念佛陀和上师瑜伽结合起来的口诀。如果用具有特殊意义的究竟的祈愿来连接，那么考虑到在某个时候，究竟的愿望也会自然而然地实现。因此，印刷的数量也应该和书籍一样，这样更容易完成，有这样的可能性。 说是文字员贡嘎德勒写的，吉祥增上。 尊者多罗那他的口头教诲歌集汇编。 嗡 斯瓦斯帝！ 无量慈悲遍布十方， 导师乔达摩胜者，我向您顶礼。 从善逝之道引导无量众生， 全知之子，我也向您顶礼。 以不变的智慧， 直到轮回存在， 不入涅槃，恒常住留， 顶礼不变之上师身。 殊胜之语，空性无言说， 胜者之语，妙语如珍宝灯。 一语能使所有调伏者， 与其想法相同，各自领悟。 您的意，虽未从法界动摇， 但以愿力，化身之身， 事业任运成就，永不间断， 您自在地统治着无量刹土。 诸佛之本体，如珍宝般， 顶礼尊贵上师。 以不可思议之化现， 祈请您以不离之慈悲垂念。 对轮回之法生厌离心， 如果想要获得那究竟之愿菩提， 就听听这些话。 有殊胜之佛法教诲。 如果有一些对人主有信心的聪明人， 是否会来，请放在心上。 一定要是与佛法相应，心中感到契合的， 需要信心和智慧的缘分。 无尽轮回之轮转了又转， 在此世间经历痛苦没有尽头。 经历了千辛万苦也是没有意义的。 造作了无间罪，在地狱中， 出生的父母也数不清。
English
It seems inappropriate to disregard printing solely for that purpose. What, then, should be done? The main point is to print all the essential and profound teachings into books. In every way, strive to accomplish worship and offerings, engage in appropriate daily reading sessions, or recite at suitable times. Regularly contemplate the essence of these teachings, the instructions that combine the remembrance of the Buddha and Guru Yoga. If connected with profound and meaningful aspirations, consider that at some point, the ultimate aspiration will also naturally be fulfilled. Therefore, the print run should also match the number of books, making it easier to complete, with such a possibility. Written by the scribe Kunga Delek, may virtue increase. The Collection of Oral Instructions and Songs of the Venerable Tāranātha. Om Svasti! Immeasurable compassion pervading the ten directions, To the Teacher Gautama, the Victorious One, I bow. Leading countless beings from the path of the Sugatas, To the all-knowing Son, I also prostrate. With unchanging wisdom, Until samsara exists, Without passing into nirvana, remaining forever, I bow to the unchanging Guru's body. Supreme speech, emptiness beyond expression, The Victor's words, excellent teachings like a jewel lamp. One word enables all those to be tamed, To understand individually, in accordance with their thoughts. Though your mind never wavers from the Dharmadhatu, Through the power of aspiration, the emanation body, Activities are spontaneously accomplished, never ceasing, You freely rule over countless Buddhafields. The embodiment of all Buddhas, like a precious jewel, I bow to the venerable Guru. With inconceivable manifestations, Please hold me with inseparable compassion. Renouncing the ways of samsara, If you wish to attain that ultimate aspiration, enlightenment, Then listen to these words. There are excellent Dharma teachings. If there are some intelligent people who have faith in the lord of men, Whether they will come, please keep in mind. It must be in accordance with the Dharma, feeling in harmony with the heart, It requires the karmic connection of faith and wisdom. The wheel of endless samsara turns and turns, In this world, experiencing suffering without end. Enduring countless hardships is meaningless. Having committed the five heinous crimes, in hell, The number of parents born is countless.
English
Look at the falling leaves! Because there is no certainty when one will be born or when one will die, please make an immediate effort to do good. Even though one has no autonomy, one wants to lead the family, alas! Discarding vows like the roots of grass, and boasting about practice, it's truly laughable. Not pleasing the qualified guru, the effort of diligence is truly in vain. Those who crave greatness and have not abandoned the eight worldly concerns, claiming to renounce, it's a great lie. The red wind of craving fame has not subsided, what is the benefit of dwelling in solitude? The partiality between self and others is increasing, and saying one is practicing, it's truly an old fool. Outwardly pretending to be a good person, with good character, but in reality, they are the root of causing disputes. The pure conduct of a religious person is that whatever they do is in accordance with the Dharma. If one turns the wheel of the eight worldly concerns, and says it benefits sentient beings, it's truly nonsense. Without remembering the kindness of parents, how can one seek peace and happiness? Deceiving honest people with sweet words, ignorant and foolish people all flow towards them like water. This is the second advice to reveal inner flaws. Even in endless eons of time, Buddhas appear only about a hundred times. In countless rebirths, the opportunity to obtain a human body is only once. In other rebirths without obtaining a human body, it is difficult to adopt or abandon good and bad karma. How much more so to practice the true Dharma? The true Dharma has not even been heard, but one is skilled in pursuing food, drink, and enjoyment, what is the difference between this and an animal? If one does not practice the true Dharma, one will continue to spin in the cycle of samsara. If one strives to tame one's own mind, one can attain liberation from samsara. Now, having the good fortune to meet the guru, please bid farewell to samsara. Although one has obtained a human body, and also encountered the Dharma, relying on the lotus feet of a qualified guru, at this moment of obtaining profound instructions, if one does not practice, one is letting oneself down. Some people, although possessing huge wealth, are bound by stinginess. Although possessing a large amount of wealth and enjoyment, the warehouse is full, but they are like people who starve to death. Accumulating many aspects of the Dharma, but not practicing even a little. It's like filling a warehouse with books, but one's own mind remains ordinary, and eventually one will die. When needed, it will be of no use. Because conditioned phenomena have the nature of impermanence, there are the changes of the four seasons, and the wheel of day and night turning without stopping. The rising and setting of the sun, moon, and stars are constantly showing the passage of time.