English
Homage! Here it is said: Where space pervades, infinite objects follow. In space, there is never coming or going, the arising and ceasing of things is unceasing. The one itself appears everywhere, this is the sign of pervasiveness, like the moon's reflection in water. Though forms are many, their nature does not change, devoid of elaboration, it is the supreme meaning. The path of samsara is forever cut off. The sun of wisdom forever rises. This is the naturally abiding state, yet it is never seen, how wondrous. What is the bliss of wisdom that illuminates the three realms? Though born from another, it is not wisdom born from another. Though the elaboration of self is pacified, it is the sacred self. Though born from the body, it is not born from the body. Like images, dreams, and echoes, bliss symbolizes bliss, this cannot be symbolized. Not attached to anything, yet attached to seven things. From such things, all wonders arise, how marvelous. Not a dualistic dharma, the co-emergent mandala expands. The pervasive and vast Vajra abides, this is the seventh place. Homage to the Lama! Possessing the definitive secrets of various methods such as symbols and vows. Here it is said: With wondrous illusory play, he transforms the three realms into the wheel of wisdom. Elder Sthavira, lord of beings, shaven-headed ascetic, great celibate. Other ascetics and those with desires, because of their change, are equally fruitless. Like rain and sun, and the peak of the king of medicine, the same must be understood. From the mind, the Akshara of the body. With the body's bliss, the mind is stabilized. Like a mirror cleansed of dust, originally pure, now it appears. The syllable Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：om，汉语字面意思：嗡) has great illusion. The letter Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊) is complete with all sounds. Possessing the immutable Vajra of Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The one who has attained this place, this is the eighth place. Homage to the Lama! Like India and Khari, the one who transfers wisdom to disciples. Here it is said: At the beginning of the waxing moon, the Vajra of space, Shambhala. Like a dwelling place flying away, possessing the self-existent Ra Va Ma. With offerings, he conjures pervasiveness throughout space. Kara Karala Lugu continues. Homage to the worthy Heruka. Shaking the hand drum, he says this: In the inconceivable realm, various transformations, in other places, Mani Bhari, then Uttara. Sura Suri, and also Nagi, here is the land of great joy, very intimate.
English
Dha. May I attain the supreme state of Sahaaja and Nanda, Nanda, the boundless increase. Shakuvakrarekhale Jñānaṃ Para, the supreme attainment of the Vajra state, this is the ninth. The moon, the sun, fire, and crystal, are perfectly clear and extremely pure. The nature of mind is just like that, but it becomes diverse due to changing conditions. One seeks a jewel with a lamp, and cultivates fire for the sake of ghee, but does not see the fire residing in the churning stick. A woodworm bores through wood. All conditioned things are like clouds. Inner awareness and bliss are like the sky itself. How wonderful is this wisdom, like a thread from the kidneys. A hundred petals, bees sucking sweet nectar. What is the lotus doing associating with relatives? The fine threads of the blazing nāḍī, cut through conceptual thoughts and pierce the chakras. In the dense thicket of eighty thousand afflictions, the fearless hero walks with joy. The place of delusion for the plunderer and the water lord. The kinds of teachings that are proclaimed are extremely confused, causing fear even in some Bodhisattvas. This Vajrayana is inconceivable. This is the remaining meaning of the ninth. Homage to the father guru, the sole nature of the Dharmakāya. Here it is said: The self-born elephant, adorned with six realms and tusks, this one filled with the mire of Rāga's mud. In the center, the blissful Appaja, that stainless, extremely white root, is eaten with repeated effort. From the sounds of mountain valleys and rocky streams, all sounds become the fearless roar of a lion, this is also a wondrous place. Downy hair entwined with trees, worn as clothing, the moving ocean of the moon steadily swirling, this cycle is also wondrous. From the sky, the sky arises. The sky dissolves into the realm of the sky. The sky is the mandala of the ten directions. All phenomena are of the sky. Wisdom Kanaka Shrotam. In the purity free from grasping and clinging, the waves of great bliss move freely. The attainment of the Vajra state is the tenth. Homage to the supreme guru who is inseparable from one's own mind. Here it is said: When the growth of Lohita is complete, from the face-vase of the lord of the lineage, one obtains the first Buddha. The nature is neither one nor many nor not many, everything is unified, the one wisdom shines everywhere in existence and beyond. Actions and meditation, as well as bondage and liberation, the ground, path, result, etc. are no
Chinese
自性之中将三轮消融于法界，无作无离，无我，以胜义谛自得金刚之位，此乃猛厉。成为主人后，由上师，于主人之位灌顶，以心要为心要，一切皆为心要，如是教诲令其增长。 顶礼轮回涅槃动静一切之自性，根本上师唯一之王。 此处说：明点之月圆之日， 智慧金刚入。 跃动安乐与稳固， 从坛城融入吽（藏文：ཛྭཾ，梵文天城体：ज्वं，梵文罗马拟音：jvam，汉语字面意思：吽）。 三昧耶乃第三之时， 虚空虹彩闪耀。 声响岩洞拉哈夏（藏文：ར་ཧ་སྱཾ，梵文天城体：रहस्यं，梵文罗马拟音：rahasyam，汉语字面意思：秘密）。 心金刚乐。 第四平等自性， 虚空中虚空之女儿。 具足拉瓦尼之明妃， 饮用百千甘露之河流。 萨度萨度之声， 从天道成就。 以二八之数显现宣说。 此后轮坛城， 一切方位的勇士，一切明妃，以种种变化展现妩媚，阿努萨迦遍布，离欲。 空行母之鼓声悦耳，三界供养，汇集一切稀有，殊胜大乐，恒时猛厉策励，我亦于此。 于一切智慧极喜之地上，巧妙方便随意转变，此乃精华智慧增长。 一切有情世间，诸法以正道度化众生之故，以明妃之显现遍布，如是金刚之位得证之太阳。 此乃疯子达热纳塔之轻率文字，具足真实之要诀。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：om，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！吉祥！ 忆念佛陀与上师瑜伽之口诀双运法。 顶礼上师。 胜义谛法界，无有来往住， 从相之方式，遍布一切方时。 诸法一切之原始本性， 皈依佛陀上师法身。 如虚空之边际，众生如幻， 迷乱之显现，此自解脱， 为将智慧味一体安置之故， 修持上师佛陀之忆念。 如此佛陀薄伽梵如来应供正遍知，具足明行足善逝世间解
English
From the state of self, dissolve the three spheres into the expanse. Without action, without separation, without self, attain the Vajra state through the ultimate truth itself, this is fierce. Having become the master, the guru, from the master's position, bestows empowerment. With essence as essence, everything as essence, thus instructing to increase it everywhere. Homage to the root guru, the sole king, the nature of all that is samsara and nirvana, moving and unmoving. Here it is said: At the time of the lunar day of the drop, Jnana Vajra Pravesha. Leaping, moving, bliss, and stability, From the mandala, dissolve into Jvam (Tibetan: ཛྭཾ, Devanagari: ज्वं, Romanized Sanskrit: jvam, Literal meaning: Hum). Samaya is the third time, The sky is adorned with Indra's bow. Sound, resonance, cave, Rahasyam (Tibetan: ར་ཧ་སྱཾ, Devanagari: रहस्यं, Romanized Sanskrit: rahasyam, Literal meaning: Secret). Citta Vajra Sukha. The fourth is the nature of equality, In the sky, the daughter of the sky. With Lavani, the consort of awareness, Drinking hundreds of thousands of nectar rivers. The sound of "Sadhu Sadhu," From the path of the gods, accomplishment. Manifestly proclaimed with the number of sixteen. Then the chakra archana, Heroes of all directions, all awareness consorts, displaying charm with various transformations, Anusara spreading, free from desire. The melodious sound of the drums of the dakinis, offering to the three realms, gathering all wonders, supreme great bliss, constantly fiercely urging, I am also there. On the ground of all wisdom, great joy, skillfully transforming whatever is possible, this is the increasing essence of wisdom. In all sentient realms, for the sake of liberating beings through the Dharma in the proper way, pervade with the appearance of awareness consorts, thus the sun of attaining the Vajra state. These are the frivolous words of the madman Taranatha, possessing the true essential points. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: om, Literal meaning: Om) Ah (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: ā, Literal meaning: Ah) Hum (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) Phat (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal meaning: Phat)! Shubham! The combined practice of remembering the Buddha and the oral instructions of Guru Yoga. Namo Guru. In the ultimate truth, the Dharmadhatu, there is no coming, going, or abiding, From the aspect of form, pervading all directions and times. The supreme primordial nature of all dharmas, I take refuge in the Buddha, Guru, Dharmakaya. Like the edge of the sky, sentient beings are like illusions, The mere appearance of delusion, self-liberated, For the sake of establishing the one taste of wisdom, Practice the remembrance of the Guru Buddha. Thus, the Buddha, Bhagavan, Tathagata, Arhat, Samyaksambuddha, endowed with knowledge and conduct, Sugata, knower of the world.
Chinese
调伏应调者的无上御者，是天人导师薄伽梵佛陀。如此缓慢念诵并思维其义。又，至尊引导者乃释迦牟尼佛，降伏四魔薄伽梵，具足六种吉祥。如实观见如来之境，毫无错谬。调伏烦恼之敌，断尽烦恼习气。罪过清净成正觉，断尽一切过失，通达一切所知。智慧等极度增长，无余了知三时。具足神足，神变游行遍及虚空边际。因修持殊胜善逝，故证得无上果位。事业通晓世间，了知烦恼痛苦轮回一切。调伏所生之众，以方便调伏一切有情。您无与伦比，无有与您同等者。总而言之，您是天人导师，具有指示解脱道之事业。如此思维每一句之义。如是，一切佛之法身，恒常不变，具足一切功德。从邪魔中解脱，从一切罪过中解脱。恒常遍布轮回涅槃一切处。恒时远离一切戏论之边。我具有胜者之法身。如花所在之处，花香亦在；如是，二色身亦不离我。如是念诵并思维其义。从今以后，多次思维此义。于自身前、顶门或心间，观想具足一切相好的圆满佛陀薄伽梵。此乃根本上师。具德上师佛陀薄伽梵，唯一法身等同虚空边际。祈请您加持我。此一切法自性本初之智慧，乃具德上师之最胜心意法身。与一切佛陀同味无二。祈请上师法身。虽无分别念、勤作和戏论，然示现无量所调伏者之身相。色身显现为殊胜善知识之相。祈请金刚持自在您。五部如来本自任运成就，以他显现五蕴之方式利益众生。以五蕴之相救度所调伏者。
English
The unsurpassed charioteer who tames those to be tamed is the Teacher of gods and humans, the Buddha Bhagavan. Thus, slowly recite and contemplate its meaning. Furthermore, the supreme guide is Shakyamuni Buddha, the Bhagavan who subdued the four maras, endowed with six auspicious qualities. He sees the realm of the Tathagata as it is, without error. He subdues the enemy of afflictions, eradicating all afflictive habits. He is purified of faults and becomes perfectly enlightened, eliminating all faults and understanding all that is knowable. Wisdom and other qualities are greatly increased, and he knows all three times without exception. He possesses miraculous feet, and his miraculous travels pervade the limits of space. Because he has practiced the supreme Sugata, he has attained the unsurpassed fruit. His activity knows the world, and he understands all the suffering and cycles of existence. He tames beings as they are born, skillfully subduing all sentient beings. You are incomparable, and there is no one equal to you. In short, you are the teacher of gods and humans, with the activity of showing the path to liberation. Thus, contemplate the meaning of each sentence. Thus, the Dharmakaya of all Buddhas is constant and unchanging, endowed with all qualities. It is liberated from demons and freed from all faults. It constantly pervades all of samsara and nirvana. It is always devoid of all extremes of elaboration. I possess the Dharmakaya of the Victorious One. Just as where there is a flower, there is also its fragrance; likewise, the two form bodies are inseparable from me. Thus, recite and contemplate its meaning. From now on, contemplate this meaning many times. Visualize the complete Buddha Bhagavan, endowed with all signs and marks, in front of you, on your crown, or in your heart. This is the root guru. Glorious guru, Buddha Bhagavan, the sole Dharmakaya is equal to the limits of space. I pray to you, please bless me. This primordial wisdom, the nature of all dharmas, is the supreme mind Dharmakaya of the glorious guru. It is of one taste with all Buddhas, without duality. I pray to the guru Dharmakaya. Although you do not have conceptual thoughts, effort, or elaboration, you show limitless appearances of bodies to be tamed. The form body appears as the aspect of a supreme spiritual friend. I pray to you, Vajradhara, the lord of power. The five victorious ones are spontaneously accomplished from the beginning, and they benefit beings by manifesting as the five aggregates. They liberate those to be tamed through the aspect of the aggregates.