English
And subdue. Whoever engages in the practice of the tantric lineages, should diligently strive to kill or expel them from their dwelling. Thus it is said. Among the fourteen root downfalls, to always have affection for the wicked is considered the tenth. Is there such a thing? It is said that having affection for the wicked is a root downfall. From this, it can be inferred that if one does not engage in wrathful activity, there is fault, and if one does, there will be benefit. There is such a saying. Those evil people who are blacker than charcoal, who, possessing power, slander the Buddhas and Bodhisattvas, needless to say, are objects of wrathful activity. All those who pretend to be practitioners or Geshes, who themselves cause harm to the Dharma and sentient beings, are objects to be subdued. The Bodhisattva Mahasattva, the great scholar Dharmarakshita also said: Even if one is adorned by all as if virtuous, those who are confused by self-grasping in the forest of wrong views, those who are as terrifying as a tigress eating her cubs, should be subdued by the Dharma protectors who are commanded. Even if one wears maroon robes, is peaceful, gentle, and appears beautiful, but is as malicious as a cat, that incorrigible hypocrite should be thrown into the mouths of the mamos. Even if one sits as the chief of ninety million, but like Vishnu, has not tamed one's own mind, whose rays of attachment and aversion radiate in all directions, should be thrown into the mouth of Yama's executioner. Even though one has renounced the household life and entered the gate of the Dharma, but like a householder, engages in endless activities, and despises all that should be abandoned and adopted, should be cursed by the sages. Even though one possesses the signs of a renunciate, but does not keep the vows, and whose mind is overwhelmed by sensual desires, and who slanders the holy ones, should be completely subdued by the dakinis. In order to gain profit and honor, one takes on the appearance of a holy person, and like dogs and pigs, indulges in pleasures, deceiving all who have taken vows, should be placed in the furnace of the Vajra Holder. Uttering the words of the Great Vehicle, one despises the results of karma, and deceives the assembly with words of emptiness, one who pretends to be a spirit, should be killed with mantras by those who keep their vows. Thus, let alone individual liberation, even if one must fall into the great lower realms oneself, one must subdue the enemies who destroy the Dharma.
Chinese
名为“不度山”。其中说道：“要诛杀违背誓言的敌对邪魔。”这部论典是菩萨修心之论。因为嘉当派的上师们，这些拥有菩提心的大师们非常重视它。所以，请思考一下，忿怒行和菩提心是否矛盾。如果金刚上师们不能做忿怒行，那么所有四部续部中所说的无量无边的诛杀、驱逐、分离、蒙昧、僵化、钉橛等事业，岂不都成了无用之物，要全部扬弃吗？我们这些人，达玛多德等等金刚持，也是“诛杀十三尊”的后代。有些干巴巴的名相家，也去求一些能施展威力、恐吓他人的零星诀窍，闭关几天，也想承担起咒力的重担。即使我做了忿怒行，那也是父辈祖传的事业，是命中注定的。还有，我也可能稍微做过一些忿怒行，将来也可能会做。用眼睛看，用耳朵听，好好想想。做了忿怒行之后，似乎也产生了很多效果。现在似乎还有一些效果。总之，某某人似乎在施法，某某人进行了镇压，在某某地方降了冰雹，在某某地方出现了不祥之兆。总之，就是出现了“神和神不一样，人和人不一样”的说法。如果说做了猛厉的事业，我是一个有欲望的人，如果有能力，你们也可以做。一般来说，佛法中既有禁止忿怒行的，也有允许随意做的，也有说必须做的。禁止是因为没有空性和慈悲心，以及针对不该做的对象。我并不是说我没有空性和慈悲心，所以也不需要感到沮丧。我也不想知道那些没有自信，不知道自己该往哪里去的人的那些畏畏缩缩的想法。如今这个恶世，对于是否要诛杀十方众生，我始终心存疑虑。这是第一个例子。摧毁佛法的是堪布和阿阇黎，诋毁三宝的是施主，对上师、堪布和父母不敬的是僧俗大众，违背誓言的则是僧人自己。这就是例子。总是有人说做了忿怒行，自己做了忿怒行。
English
It is called "Not Crossing the Mountain." It says, "To kill the oath-breakers, enemies, and obstructing demons." This treatise is a treatise on the mind training of Bodhisattvas. Because the Kadampa masters, the masters of Bodhicitta, value it very much. Therefore, consider whether wrathful actions and Bodhicitta are contradictory. If Vajra masters are not allowed to perform wrathful actions, then wouldn't all the immeasurable activities of killing, expelling, separating, obscuring, stiffening, and pegging mentioned in all four tantras become useless and have to be abandoned? We people, Dharma Dode and other Vajra holders, are also descendants of the "Thirteen Killers." Some dry nominalists also seek some scattered tricks to exert power and intimidate others, and after a few days of retreat, they also want to take on the burden of mantra power. Even if I have done wrathful actions, it is the work passed down from my ancestors, it is destined. Also, I may have done some wrathful actions, and I may do them in the future. Look with your eyes, listen with your ears, and think carefully. After doing wrathful actions, it seems that many effects have been produced. It seems that there are still some effects now. In short, someone seems to be casting spells, someone has suppressed them, hail has fallen in some places, and ominous signs have appeared in some places. In short, the saying "Gods and gods are not the same, people and people are not the same" has appeared. If you say that you have done fierce deeds, I am a person with desires, and if you have the ability, you can also do it. In general, the Dharma prohibits wrathful actions, allows them to be done at will, and says that they must be done. The prohibition is because there is no emptiness and compassion, and it is aimed at objects that should not be done. I am not saying that I do not have emptiness and compassion, so there is no need to feel frustrated. I also don't want to know the timid thoughts of those who have no confidence and don't know where they should go. In this evil age, I always have doubts about whether to kill the ten directions of beings. This is the first example. Those who destroy the Buddha's teachings are the Khenpos and Acharyas, those who slander the Three Jewels are the patrons, those who are disrespectful to the Guru, Khenpo, and parents are the Sangha and laity, and those who break their vows are the monks themselves. This is the example. People always say that they have done wrathful actions, and they have done wrathful actions themselves.
Chinese
啊，这事。看来你们也有想要做的意愿啊。如果想做，献上也可以。还有，你们为什么要行猛厉事业呢？为了自己是绝对不会做，不做。不会做的。理由是，最初很长一段时间什么也没有。后来稍微弘扬了真实的教法时，这里出现了很多违逆者，我并不记得我是特意把他们用于事业上。但好像出现了很多征兆。还有，以前我们记不清楚的最初的时候，对一些大喇嘛，做了诅咒。这样诬陷的事情正在发生。那些没有退失的人，好像知道这是批评的要害。我觉得这对他们的行事方法有害。现在这里也好像出现了非常深奥的方法。那种类型好像要强加给我们。现在是在赞扬。如果明咒的行为不好，说是要进行阎罗王的仪轨。说是要进行金刚橛的仪轨。咚咚地敲鼓。说是要念诵、抛朵玛，这些全部都完了。现在是在做好好先生。那些如果不是猛厉事业是什么呢？愚蠢的野蛮人们好好想想。现在所有的喇嘛、堪布、僧众、咒士、瑜伽士都在祈愿威力。昂巴派的人说我们昂巴派自己威力大。宗巴派的人说我们宗巴派自己威力大。夏鲁巴派的人说我们夏鲁巴派自己威力大。同样地，萨迦派、噶举派、波东派等，乃至小寺庙和小学者们也都说我们自己威力大。我们自己的护法神非常严厉。说威力威力，那很可能是口头上的明咒。如果对敌人出现了诛杀、冰雹、幻术这三种，以及出现死人、灾难、地方逃离、内战等，如果说这是威力显现，那么这和镇压、诅咒、明咒等意义相同，只是名称不同而已。如果这些什么都不出现，那么威力大的名称要安立在什么上呢？总的来说，经典里所说的威力是指六神通。但说威力大威力大的那些，好像不是那种。如果想要寻找那种，那么需要带着一百万年的路费去寻找才行。所有人都想要威力大。如果威力大
English
Ah, this matter. It seems that you also have the intention to do it. If you want to do it, you can offer it. Also, why do you engage in wrathful activities? For oneself, it is absolutely not done, not done. It will not be done. The reason is that at first, for a long time, there was nothing. Later, when I was slightly propagating the true Dharma, many opponents appeared here, and I don't remember that I specifically used them for activities. But it seems that many signs are appearing. Also, in the past, in the very beginning that we don't remember, some great lamas were cursed. Such accusations are being made. Those who have not degenerated seem to know that this is the key point of criticism. I think this is harmful to their methods of doing things. Now, it seems that a very profound method has appeared here as well. That kind of thing seems to be imposed on us. Now it is praising. If the activities of mantras are not good, it is said that the rituals of Yama are performed. It is said that the rituals of Vajrakilaya are performed. The drums are beating loudly. It is said that recitations and torma offerings are performed. All of these are finished. Now they are acting like good people. If those are not wrathful activities, what are they? Foolish barbarians, think carefully. Now all the lamas, khenpos, sanghas, mantra practitioners, and yogis are praying for power. The Ngorpa people say that we Ngorpa people ourselves have great power. The Dzongpa people say that we Dzongpa people ourselves have great power. The Shalupa people say that we Shalupa people ourselves have great power. Similarly, the Sakyapa, Kagyupa, Bodongpa, etc., and even small monasteries and small scholars all say that we ourselves have great power. Our own Dharma protectors are very strict. Saying power, power, that is very likely just verbal mantras. If the three things of killing, hail, and illusion appear to the enemy, and if there are deaths, disasters, people fleeing the area, civil wars, etc., if you say that this is the manifestation of power, then this has the same meaning as suppression, curses, and mantras, only the names are different. If none of these appear, then on what should the name of great power be established? In general, the scriptures say that power refers to the six superknowledges. But those who say great power, great power, it seems that they are not like that. If you want to find that kind, then you need to take a million years of travel expenses to search for it. Everyone wants great power. If great power
Chinese
反驳说：这种矛盾是背道而驰。胡说八道，真是可怜。对于你们的言论，我也用同样的回答。我对于像虚空一样的瑜伽士，本来就是那样计算的。一切结合皆为原始结合。一切解脱皆为原始解脱。原始结合原始解脱的境界中，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：圆满），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：生起），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：降伏）。结合解脱二者的行为，是密宗的特点。难道仅仅是显现的行为吗？结合解脱的不给予不接受和谎言，粗暴的语言等等五种形态，于法界中斩断，于法界中享用。无缘分的邪见者们，对于这种深奥的佛法没有丝毫怀疑。在粪堆里睡觉才是最好的。其他什么也不用做。班杂 咕噜 贝玛 悉地 吽（藏文：བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུཾ，梵文天城体：वज्र गुरु पद्म सिद्धि हुं，梵文罗马拟音：vajra guru padma siddhi hūṃ，汉语字面意思：金刚上师莲花生悉地吽）。一切恶食恶行，都不能清净罪障。这样说过了。那么，如果众多密法中所说的结合解脱不是佛法，那么是指普通老百姓，破败寺庙里的乌合之众，破败官邸里的仆人和牧马牧牛者吗？如果禁止密宗，那么是指干巴巴的经院学者吗？如果禁止伟大的密宗行者，那么是在寻找普通的初学者吗？请您指示。本来，不要说愚昧之人，所有的聪明人也只是跟随别人的声音。做了各种各样的重复，所有的话语前后矛盾。秘密集会中，实际矛盾的例子就是这样产生的。以前喝着安达酒，一棵树桩上自然显现了阎罗王的形象。那之后的一段时间里，除了针对整个教法的猛烈的火供和抛掷朵玛之外，没有做任何显现的行为。那些不懂装懂的人对那些说“一个妈”的人说了那么多，那才是真实，那才是玩笑和笑话。剩下的事情太多了。现在从之前的事情继续说。当时，第司父子和管家等等，按照惯例进行了消除障碍的仪式。在李玛拉康，做了一次胜乐金刚鲁伊巴的灌顶。那天康区自然发生了骚乱。那之后，按照您的意愿，也做了一次十三尊红阎摩敌的灌顶。秋吞图