Chinese
变化非常多，无法衡量。有些已经消失了，唉呦可惜！还有从印度传入的法，只是取了种子，在这个藏地，各自用自己的智慧广泛弘扬的也很多。有些有面见本尊，有授记，有梦境，有些虽然以前没见过也没听过，但自发在心中显现的体验法，或者证悟法非常多。在印度和西藏，有以续部为主的，也有以窍诀为主的，各自不同。依靠任何一个续部，进行灌顶，以及确定本尊咒语的瑜伽，并依此修学生起次第和圆满次第，这被称为以续部为主。没有对灌顶和本尊瑜伽进行严谨的规范，而是着重强调脉气或者心性等方面，这被称为以窍诀为主。印度的智者们重视以续部为主的修法，而在西藏，只有以窍诀为主的修法才得以广泛弘扬。这些以续部为主的法，并非仅仅是执着于因和本尊的个别法门，所以在藏地，后来发展不大。我本人对这些与续部相关的清净法门，有着坚定的信心和信仰。执着和偏爱也是有的。但是，我也没有能力让它们弘扬起来。不过，在这个国家的土地上，像我这样有福报听闻和修习没有错谬的佛陀密意的甚深密法的人，应该还有很多，所以应该有能够弘扬甚深佛法的人。正如所说：“佛陀未曾说，辛勤努力也徒劳。” 就像这样，对于不确定是否依据续部的庞大群体，也会有通过努力进行闻思修的各种方式。其他大多数人，只是主要提倡轻松和简易的法门，就像是肤浅、嘈杂、空洞的法，除了让人觉得有趣之外，甚至连对广阔的法界产生信心的机会都没有。那么，现在与续部相关的重要法门，没有中断传承的有哪些呢？现在有多少呢？如果问，像这样的有这些：吉祥密集金刚
English
The changes are numerous and immeasurable. Some have disappeared, alas! Also, some Dharma teachings transmitted from India, only the seeds were taken, and in this Tibetan land, many were widely propagated by their own wisdom. Some have visions of deities, prophecies, and dreams, and some, although never seen or heard before, have spontaneously arisen in the mind as experiential Dharma or realization Dharma, which are very numerous. In both India and Tibet, there are those who emphasize the tantras and those who emphasize the pith instructions, each being different. Relying on any tantra, one performs empowerment and the yoga of deity mantras, and based on that, one studies the generation stage and completion stage. This is called emphasizing the tantras. Without strict regulations for empowerment and deity yoga, but emphasizing the channels and winds or the nature of mind, this is known as emphasizing the pith instructions. The wise people of India valued the practice of emphasizing the tantras, while in Tibet, only the practice of emphasizing the pith instructions flourished. These teachings that mainly teach the tantras are not just individual teachings that cling to cause and yidam, so in Tibet, later development was small. I myself have firm faith and belief in these pure Dharma teachings related to the tantras. There are also attachments and preferences. However, I also do not have the ability to make them flourish. However, in this country, there should be many people like me who have the good fortune to hear and practice the profound secret teachings of the Buddha's intention without error, so there should be people who can propagate the profound Dharma. As it is said, "If the Buddha has not spoken, it is wonderful to strive hard in vain." Like this, for a large group that is uncertain whether to rely on the tantras, there will also be various ways of studying, contemplating, and meditating through effort. Most others mainly promote easy and simple Dharma, like superficial, noisy, and empty Dharma, which, apart from making people feel interesting, does not even give them the opportunity to generate faith in the vast realm of Dharma. So, what are the important Dharma teachings related to the tantras that have not interrupted the lineage now? How many are there now? If you ask, there are these: Glorious Guhyasamaja Aryas
Chinese
似乎出现了印刷品，文件很好，但是，传承中断已经很久了。另外，在吉祥胜乐轮方面，三位论师各自的灌顶见解，以及生起次第的口诀，和圆满次第大瑜伽，五次第和四次第的甚深广大的教导，以及各自论典的讲解，根本续和行持的讲解，其他释续的讲解传承等都有。译师释迦精进，菩提吉祥，金刚吉祥，法自在，吉祥贤等的口诀和讲解，有不可思议稀有的法类。三位论师各自是独立的体系，但在这里权衡统一成一个传承，这是第七个独立的道次第。胜乐轮金刚只有灌顶传承，以及零星口诀等零散的法类无量无边。那是怎样的呢？比如，坛城支分法的灌顶本身也有二十多种，以及佛母法的灌顶加持生圆次第的种类有多少，教导方法也很多，俱生法的口诀本身也有无量。在吉祥金刚座四处，有大喇嘛法智者，库巴，忆念智者等的诸多善说。无论如何，灌顶传承二者，以及以续部本身作为根本的甚深广大的教导方法，许多小论典和续部注释等，这是第八个独立的道次第。续部之王《大幻化网》，虽然有很多不同的修法，但主要采取了咕咕日巴，寂天巴，静祥等的宗派，和刚翻译完的相似。有广大的灌顶传承，甚深广大的教导方法，以及许多论典注释的教证和讲解，这是第九个独立的体系。在吉祥佛颅续方面，有译师月光和达玛玛帝所传的灌顶传承，续部注释，印度论典的传承没有中断。也有后来出现的甚深圆满次第，这是第十个独立的道次第。一切究竟的甚深意义，吉祥时轮金刚有很多翻译和加持，但在这里聂ི་ཉག་桑扎和，智者鸦面，释迦吉祥和，瑜伽月亮和，达玛斯瓦弥室利巴扎等之传承汇集一处。灌顶传承多种多样，特别是金刚阿阇黎的灌顶大小和，口诀究竟金刚瑜伽的修持引导相续不断，精通成就无边之规，一切仪轨的文字传承和，生圆次第灌顶三者的讲解，众多印度论典的传承，根本续灌顶扼要指示的讲解，总集续心释三部连同名号唱诵的传承讲解相续不断，此乃，自己成为密咒之道的立足点，而且，其他一切法之究竟也依赖于此，因此犹如法王一般，此乃第十一。此外，从译师秀杰和，巴纳热匝那里传下来的不动至尊的灌顶传承口诀和，译师达玛巴扎所翻译的大轮的灌顶传承经文口诀和，译师策哲森格、谢饶坚赞、贡塘的住所父传子子传父的，隐藏太阳的度母法类多种多样等等，此外零散的也很多。零散的修法仪轨有传承清净的论典和诀窍者无边。行续瑜伽续的广大坛城等有传承，且无杂染的灌顶传承有很多。如今没有听到口诀的传承和修持传承。讲解传承也不是一点点，没有重要的传承，除了续部中的经文之外，重要的经文传承也显得稀少。西藏的译师化身大德们，不惜身命，将西藏的一切受用都贡献给印度，其必要性是，为了这些法在西藏弘扬。有智慧者们努力使其不灭的法就是这些。这些不深奥，如果对西藏人没有利益，那么那些法王和译师们就是老糊涂了。如果西藏自己出现智慧爆发的法类，那么当初的人们就不需要克服困难，去印度了。还有诀
English
It seems that printed materials have appeared, and the document is good, but the lineage has been interrupted for a long time. Also, regarding the glorious Chakrasamvara, there are the individual empowerments according to the views of the three teachers, as well as the oral instructions for the generation stage, the great yoga of the completion stage, the profound and extensive instructions for the five stages and four stages, and the explanations of the respective texts, the root tantra, and the explanations of conduct, and the explanations and transmissions of other explanatory tantras, etc. There are the oral instructions and explanations of translators Sherab Tsek, Lodro Drak, Dorje Drak, Chöwang, and Drakjor, etc. There are wondrous and amazing Dharma teachings. Although each of the three teachers has their own independent system, here, considering them as unified into one lineage, this is the seventh independent path. There are countless scattered Dharma teachings, such as those related to just the empowerment transmission of Chakrasamvara, and scattered types of oral instructions. What are they like? For example, there are more than twenty types of empowerments for the mandala's auxiliary methods alone, and how many types of generation and completion stages are there for the empowerment blessings of the Mother Tantra, and there are many teaching methods, and the oral instructions for innate wisdom itself are limitless. In the glorious Vajrasana Four Seats, there are many excellent explanations by the great lamas Chö Lodawa, Khukpa, and Drenpa Yeshe, etc. In any case, there are both empowerment transmissions, and profound and extensive teaching methods that take the tantra itself as the foundation, with many minor texts and tantra commentaries, etc. This is the eighth independent path. Although there are many different sadhanas for the King of Tantras, the Maha Maya, the systems of Kukkuripa, Shantipa, and Shizang are mainly adopted, and it is similar to what was just translated. There are extensive empowerment transmissions, profound and extensive teaching methods, and many scriptural commentaries with textual evidence and explanations, and this is the ninth independent system. Regarding the glorious Buddha Skull Tantra, there are the empowerment transmissions passed down from the translators Dawa Ö and Dharmamati, and the transmission of Indian texts and commentaries has not been interrupted. There is also a profound completion stage that appeared later, and this is the tenth independent path. The ultimate profound meaning of everything, the glorious Kalachakra, has many translations and blessings, but here, the Nya
English
The transmissions of Nyak Sang Drak, the wise Crow Face, Shakya Palzang, Yogi Dawa, and Dharma Swami Shri Bhadra, etc., are gathered in one place. There are many kinds of empowerment transmissions, especially the great and small empowerments of the Vajra Master, and the unbroken lineage of ultimate Vajra Yoga practice instructions, along with the textual transmissions of the customs of countless accomplished masters. The explanations of the three empowerments of generation and completion stages, the transmissions of many Indian treatises, the explanations of the root tantra empowerment's concise instructions, the unbroken transmission and explanation of the three sections of the Condensed Tantra Mind Commentary, including the recitation of names, this is not only the foundation for oneself on the path of secret mantra, but also because the ultimate of all other dharmas depends on this, it is like a Dharma King, the eleventh. Furthermore, the empowerment lineage and oral instructions of the Unwavering Supreme transmitted from the translator Shudke and Bana Ratna, and the empowerment lineage, scriptural transmission, and oral instructions of the Great Wheel translated by the translator Dharma Bhadra, and the residences of the translators Tsondu Senge, Sherab Gyaltsen, and Gungtang, passed down from father to son and son to father, the Dharma cycles of the Hidden Sun Tara are very numerous, and there are also many scattered ones. There are countless scattered sadhana methods with pure transmissions of scriptures and instructions. There are many pure empowerment transmissions with transmissions for the great mandalas of the Action Tantra Yoga Tantra. Nowadays, the lineage of oral instructions and practice transmissions are not heard. The explanation transmissions are not just a little, there is no important lineage, and apart from the scriptures in the tantras, important scriptural transmissions also seem rare. The incarnate great beings of Tibetan translators sacrificed their lives and offered all the wealth of Tibet to India, the necessity of which is for these dharmas to flourish in Tibet. Those with wisdom must strive to prevent these dharmas from perishing. These are not profound. If they are not beneficial to the Tibetan people, then those Dharma Kings and translators are just confused old men. If dharmas that burst forth with wisdom appeared in Tibet itself, then those people in the beginning would not have needed to overcome difficulties and go to India. Also, the instructions
Chinese
以地道语为主的，以前的旧派大圆满，以及新派的法类中最为广大的道果，利益众生最大的六法和二理等等，不是只依一种续部的论典，而是将众多续部的意义和密意汇集起来，使得对于根器不定的人们容易修持，如正法四苦行，以及大手印传承前后出现众多等等，也与此类似。这些之中，有些似乎与只依一种续部的灌顶和生起次第等相联系，但这仅仅是某些传承上师的意愿而已，因为那些上师的事业广大，所以自然而然地普及开来。因为这片藏地，根器不定的人很多，所以有人说，这些不依赖于一个续部，而是以总的诀窍作为道路的方法，利益广泛。没有依据。虽然觉得似乎有道理，但也有没有道理的。此时，堪布仁波切也对次第四道大引导，续部的决定秘密，进行探究，这堪称是智者的行为。对于口耳传承偈颂是否完整等修持的细微之处，也进行大量的研究，并亲自进行严格的校对，对此我非常随喜。总的来说，向我求道果、内古大手印、施身法等的人很多，仅仅是追随名声，为了与续部联系而求六加行的人也很多。真正实修的人如白天的星星一样稀少。与续部主要相关的其他法类，想主动去探究的人几乎没有。我们这边则是随意放任，虽然没有出现“得到，得到”之类的空话，但想到这对金刚乘的末期是否有益处。其他方面，先学经论再修持密法的，讲授的人也很多，虽然未来会涌现出很多格西，但对于这些人的偏见和责难也少不了，更不用说精通密法本身了。深刻的法修持几乎不可能出现。像这样出现大饥荒的原因是，我认为这是佛法衰败的征兆。